भगवद्गीता
bhagavad-gītā
-
chapter-13, verse-9
असक्तिरनभिष्वङ्गः पुत्रदारगृहादिषु ।
नित्यं च समचित्तत्वमिष्टानिष्टोपपत्तिषु ॥९॥
नित्यं च समचित्तत्वमिष्टानिष्टोपपत्तिषु ॥९॥
9. asaktiranabhiṣvaṅgaḥ putradāragṛhādiṣu ,
nityaṁ ca samacittatvamiṣṭāniṣṭopapattiṣu.
nityaṁ ca samacittatvamiṣṭāniṣṭopapattiṣu.
9.
asaktiḥ anabhiṣvaṅgaḥ putradāragṛhādiṣu
nityam ca samacittatvam iṣṭāniṣṭopapattiṣu
nityam ca samacittatvam iṣṭāniṣṭopapattiṣu
9.
putradāragṛhādiṣu asaktiḥ anabhiṣvaṅgaḥ ca
nityam iṣṭāniṣṭopapattiṣu samacittatvam
nityam iṣṭāniṣṭopapattiṣu samacittatvam
9.
Non-attachment and non-identification with children, wife, home, and so forth; and constant even-mindedness amidst the occurrences of desirable and undesirable events.
Words meanings summery:
(Scroll down for elaborated words morphology)
- असक्तिः (asaktiḥ) - non-attachment, non-adherence
- अनभिष्वङ्गः (anabhiṣvaṅgaḥ) - non-identification, non-excessive engrossment, absence of clinging
- पुत्रदारगृहादिषु (putradāragṛhādiṣu) - in sons, wives, homes, and so on
- नित्यम् (nityam) - constantly, always, perpetually
- च (ca) - and, also, moreover
- समचित्तत्वम् (samacittatvam) - even-mindedness, equanimity
- इष्टानिष्टोपपत्तिषु (iṣṭāniṣṭopapattiṣu) - in the occurrences of desirable and undesirable things
Words meanings and morphology
असक्तिः (asaktiḥ) - non-attachment, non-adherence
(noun)
Nominative, feminine, singular of asakti
asakti - non-attachment, non-adherence, disinterest
From a (negation) + sakti (attachment).
Compound type : tatpurusha (a+sakti)
- a – not, non-, un-
indeclinable - sakti – attachment, devotion, power, energy
noun (feminine)
From root sañj (to cling) with ktin suffix.
Root: sañj (class 1)
अनभिष्वङ्गः (anabhiṣvaṅgaḥ) - non-identification, non-excessive engrossment, absence of clinging
(noun)
Nominative, masculine, singular of anabhiṣvaṅga
anabhiṣvaṅga - non-identification, non-attachment, absence of clinging or excessive fondness
From an (negation) + abhiṣvaṅga (attachment, clinging).
Compound type : tatpurusha (an+abhiṣvaṅga)
- an – not, non-, un-
indeclinable - abhiṣvaṅga – attachment, clinging, engrossment, close association
noun (masculine)
From root svañj (to embrace, cling) with prefix abhi (towards, upon) and ghañ suffix.
Prefix: abhi
Root: svañj (class 1)
पुत्रदारगृहादिषु (putradāragṛhādiṣu) - in sons, wives, homes, and so on
(noun)
Locative, masculine, plural of putradāragṛhādi
putradāragṛhādi - sons, wives, homes, and so on; domestic attachments
Dvandva compound of putra, dāra, gṛha, followed by ādi (etc.).
Compound type : dvandva (putra+dāra+gṛha+ādi)
- putra – son, child
noun (masculine) - dāra – wife
noun (masculine) - gṛha – house, home, dwelling
noun (neuter)
From root grah (to seize, take) with a suffix.
Root: grah (class 9) - ādi – beginning, and so on, etcetera
indeclinable
नित्यम् (nityam) - constantly, always, perpetually
(indeclinable)
Note: Adverbial use of neuter singular nominative/accusative.
च (ca) - and, also, moreover
(indeclinable)
समचित्तत्वम् (samacittatvam) - even-mindedness, equanimity
(noun)
Nominative, neuter, singular of samacittatva
samacittatva - even-mindedness, equanimity, mental poise
Tatpuruṣa compound: sama (even) + citta (mind) + tva (abstract suffix).
Compound type : tatpurusha (sama+citta+tva)
- sama – equal, even, similar, same
adjective (masculine) - citta – mind, thought, consciousness, heart
noun (neuter)
Past Passive Participle (originally)
From root cit (to perceive, to understand) with kta suffix.
Root: cit (class 1) - tva – suffix forming abstract nouns, '...ness', '...hood'
suffix (neuter)
इष्टानिष्टोपपत्तिषु (iṣṭāniṣṭopapattiṣu) - in the occurrences of desirable and undesirable things
(noun)
Locative, feminine, plural of iṣṭāniṣṭopapatti
iṣṭāniṣṭopapatti - the occurrence of desirable and undesirable events
Tatpurusha compound: iṣṭāniṣṭa (desirable and undesirable) + upapatti (occurrence).
Compound type : tatpurusha (iṣṭāniṣṭa+upapatti)
- iṣṭāniṣṭa – desirable and undesirable, pleasant and unpleasant
adjective (neuter)
Dvandva compound: iṣṭa (desirable) + aniṣṭa (undesirable). - upapatti – occurrence, happening, attainment, demonstration
noun (feminine)
From root pad (to go) with prefix upa (near) and ktin suffix.
Prefix: upa
Root: pad (class 4)