भगवद्गीता
bhagavad-gītā
-
chapter-13, verse-5
महाभूतान्यहंकारो बुद्धिरव्यक्तमेव च ।
इन्द्रियाणि दशैकं च पञ्च चेन्द्रियगोचराः ॥५॥
इन्द्रियाणि दशैकं च पञ्च चेन्द्रियगोचराः ॥५॥
5. mahābhūtānyahaṁkāro buddhiravyaktameva ca ,
indriyāṇi daśaikaṁ ca pañca cendriyagocarāḥ.
indriyāṇi daśaikaṁ ca pañca cendriyagocarāḥ.
5.
mahābhūtāni ahaṅkāraḥ buddhiḥ avyaktam eva ca
indriyāṇi daśa ekam ca pañca ca indriyagocarāḥ
indriyāṇi daśa ekam ca pañca ca indriyagocarāḥ
5.
mahābhūtāni ahaṅkāraḥ buddhiḥ avyaktam eva ca
daśa indriyāṇi ca ekam ca pañca ca indriyagocarāḥ
daśa indriyāṇi ca ekam ca pañca ca indriyagocarāḥ
5.
The great elements, the ego (ahaṅkāra), the intellect (buddhi), and also the unmanifest (avyakta); the ten senses and the mind (which is the eleventh), and the five objects of the senses—all these constitute the field (kṣetra).
Words meanings summery:
(Scroll down for elaborated words morphology)
- महाभूतानि (mahābhūtāni) - the five great elements (the great elements (earth, water, fire, air, ether))
- अहङ्कारः (ahaṅkāraḥ) - ego (ahaṅkāra), the sense of 'I' (ego, I-consciousness)
- बुद्धिः (buddhiḥ) - intellect (buddhi), the faculty of discernment (intellect, understanding, reason)
- अव्यक्तम् (avyaktam) - the unmanifest (avyakta), referring to primordial nature (prakṛti) (unmanifest, unexpressed, primordial matter)
- एव (eva) - also (indeed, only, certainly)
- च (ca) - and (and, also)
- इन्द्रियाणि (indriyāṇi) - the senses (senses, sense organs)
- दश (daśa) - ten (senses) (ten)
- एकम् (ekam) - the one (mind/manas) (one)
- च (ca) - and (and, also)
- पञ्च (pañca) - five (objects of the senses) (five)
- च (ca) - and (and, also)
- इन्द्रियगोचराः (indriyagocarāḥ) - the objects of the senses (objects of the senses)
Words meanings and morphology
महाभूतानि (mahābhūtāni) - the five great elements (the great elements (earth, water, fire, air, ether))
(noun)
Nominative, neuter, plural of mahābhūta
mahābhūta - great element (ether, air, fire, water, earth)
Compound type : karmadhāraya (mahā+bhūta)
- mahā – great, large, mighty
adjective - bhūta – element, being, past
noun (neuter)
Past Passive Participle
derived from root bhū (to be, to exist)
Root: bhū (class 1)
अहङ्कारः (ahaṅkāraḥ) - ego (ahaṅkāra), the sense of 'I' (ego, I-consciousness)
(noun)
Nominative, masculine, singular of ahaṅkāra
ahaṅkāra - ego, I-consciousness, sense of individuality
Compound type : tatpuruṣa (aham+kāra)
- aham – I
pronoun - kāra – maker, doer, act
noun (masculine)
from root kṛ (to do, make)
Root: kṛ (class 8)
बुद्धिः (buddhiḥ) - intellect (buddhi), the faculty of discernment (intellect, understanding, reason)
(noun)
Nominative, feminine, singular of buddhi
buddhi - intellect, understanding, reason, discernment
from root budh (to know, perceive)
Root: budh (class 1)
अव्यक्तम् (avyaktam) - the unmanifest (avyakta), referring to primordial nature (prakṛti) (unmanifest, unexpressed, primordial matter)
(adjective)
Nominative, neuter, singular of avyakta
avyakta - unmanifest, unexpressed, invisible, primordial matter
Past Passive Participle
derived from a (not) + vi (prefix) + añj (to manifest)
Compound type : nañ-tatpuruṣa (a+vyakta)
- a – not, un-
indeclinable - vyakta – manifest, clear, distinct
adjective (neuter)
Past Passive Participle
from vi + añj
Prefix: vi
Root: añj (class 7)
Note: Often substantivized to mean the unmanifest principle (prakṛti).
एव (eva) - also (indeed, only, certainly)
(indeclinable)
Note: Adds emphasis or simply serves as a conjunction in lists.
च (ca) - and (and, also)
(indeclinable)
इन्द्रियाणि (indriyāṇi) - the senses (senses, sense organs)
(noun)
Nominative, neuter, plural of indriya
indriya - sense organ, faculty of sense
related to Indra, meaning 'belonging to Indra' or 'power, faculty'
Note: Refers to the five cognitive (jñānendriyas) and five active (karmendriyas) senses.
दश (daśa) - ten (senses) (ten)
(numeral)
Note: Agrees with indriyāṇi.
एकम् (ekam) - the one (mind/manas) (one)
(numeral)
Note: Implies "manas" (mind).
च (ca) - and (and, also)
(indeclinable)
पञ्च (pañca) - five (objects of the senses) (five)
(numeral)
Note: Agrees with indriyagocarāḥ.
च (ca) - and (and, also)
(indeclinable)
इन्द्रियगोचराः (indriyagocarāḥ) - the objects of the senses (objects of the senses)
(noun)
Nominative, masculine, plural of indriyagocara
indriyagocara - object of sense, sphere of sense
Compound type : tatpuruṣa (indriya+gocara)
- indriya – sense organ, faculty of sense
noun (neuter) - gocara – object, sphere, range, scope
noun (masculine)
from go (cow/ray) + cara (moving/going)
Root: car (class 1)
Note: Refers to sound, touch, form, taste, and smell.