भगवद्गीता
bhagavad-gītā
-
chapter-13, verse-16
अविभक्तं च भूतेषु विभक्तमिव च स्थितम् ।
भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च ॥१६॥
भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च ॥१६॥
16. avibhaktaṁ ca bhūteṣu vibhaktamiva ca sthitam ,
bhūtabhartṛ ca tajjñeyaṁ grasiṣṇu prabhaviṣṇu ca.
bhūtabhartṛ ca tajjñeyaṁ grasiṣṇu prabhaviṣṇu ca.
16.
avibhaktam ca bhūteṣu vibhaktam iva ca sthitam
bhūtabhartṛ ca tat jñeyam grasiṣṇu prabhaviṣṇu ca
bhūtabhartṛ ca tat jñeyam grasiṣṇu prabhaviṣṇu ca
16.
bhūteṣu avibhaktam ca iva ca vibhaktam sthitam ca
bhūtabhartṛ tat jñeyam ca grasiṣṇu ca prabhaviṣṇu
bhūtabhartṛ tat jñeyam ca grasiṣṇu ca prabhaviṣṇu
16.
It is undivided among all beings, yet it appears to be divided. It is to be known as the sustainer of beings, and it is both the devourer and the originator.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अविभक्तम् (avibhaktam) - undivided, unseparated
- च (ca) - and, also
- भूतेषु (bhūteṣu) - among beings, in creatures
- विभक्तम् (vibhaktam) - divided, separated
- इव (iva) - as if, like
- च (ca) - and, also
- स्थितम् (sthitam) - situated, existing, standing
- भूतभर्तृ (bhūtabhartṛ) - sustainer of beings, supporter of creatures
- च (ca) - and, also
- तत् (tat) - that, it
- ज्ञेयम् (jñeyam) - to be known, knowable
- ग्रसिष्णु (grasiṣṇu) - devourer, consumer
- प्रभविष्णु (prabhaviṣṇu) - creator, originator, powerful, able to appear
- च (ca) - and, also
Words meanings and morphology
अविभक्तम् (avibhaktam) - undivided, unseparated
(adjective)
Nominative, neuter, singular of avibhakta
avibhakta - undivided, unseparated, not distinct
Past Passive Participle
From a- (negation) + vi- + √bhaj (to divide) + -ta
Compound type : nañ-tatpuruṣa (a+vibhakta)
- a – not, non
indeclinable
Negative prefix - vibhakta – divided, separated
adjective
Past Passive Participle
From vi- + √bhaj (to divide) + -ta
Prefix: vi
Root: bhaj (class 1)
Note: Acts as a predicate adjective describing the supreme reality (implicitly 'tat').
च (ca) - and, also
(indeclinable)
भूतेषु (bhūteṣu) - among beings, in creatures
(noun)
Locative, neuter, plural of bhūta
bhūta - being, creature, element, past
Past Passive Participle
From √bhū (to be, exist)
Root: bhū (class 1)
विभक्तम् (vibhaktam) - divided, separated
(adjective)
Nominative, neuter, singular of vibhakta
vibhakta - divided, separated, distinct
Past Passive Participle
From vi- + √bhaj (to divide) + -ta
Prefix: vi
Root: bhaj (class 1)
Note: Acts as a predicate adjective describing the supreme reality (implicitly 'tat').
इव (iva) - as if, like
(indeclinable)
च (ca) - and, also
(indeclinable)
स्थितम् (sthitam) - situated, existing, standing
(adjective)
Nominative, neuter, singular of sthita
sthita - situated, existing, standing, abiding
Past Passive Participle
From √sthā (to stand)
Root: sthā (class 1)
Note: Acts as a predicate adjective describing the supreme reality (implicitly 'tat').
भूतभर्तृ (bhūtabhartṛ) - sustainer of beings, supporter of creatures
(adjective)
Nominative, neuter, singular of bhūtabhartṛ
bhūtabhartṛ - sustainer of beings, supporter of creatures
Agent Noun
Compound of bhūta (being) and bhartṛ (sustainer, from √bhṛ)
Compound type : tatpuruṣa (bhūta+bhartṛ)
- bhūta – being, creature, element
noun (neuter)
Past Passive Participle
From √bhū (to be, exist)
Root: bhū (class 1) - bhartṛ – sustainer, supporter, master
noun (masculine)
Agent Noun
From √bhṛ (to bear, sustain)
Root: bhṛ (class 3)
Note: Acts as a predicate adjective describing the supreme reality (implicitly 'tat').
च (ca) - and, also
(indeclinable)
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
Note: Refers to the supreme reality, explicitly stated as the object of knowledge.
ज्ञेयम् (jñeyam) - to be known, knowable
(adjective)
Nominative, neuter, singular of jñeya
jñeya - to be known, knowable, object of knowledge
Gerundive (Potential Passive Participle)
From √jñā (to know) + -ya
Root: jñā (class 9)
Note: Acts as a predicate adjective for 'tat'.
ग्रसिष्णु (grasiṣṇu) - devourer, consumer
(adjective)
Nominative, neuter, singular of grasiṣṇu
grasiṣṇu - devourer, consumer, greedy
Agent Noun
From √gras (to devour) + -iṣṇu
Root: gras (class 1)
Note: Acts as a predicate adjective describing the supreme reality (implicitly 'tat').
प्रभविष्णु (prabhaviṣṇu) - creator, originator, powerful, able to appear
(adjective)
Nominative, neuter, singular of prabhaviṣṇu
prabhaviṣṇu - creator, originator, powerful, able to appear, pre-eminent
Agent Noun
From pra- + √bhū (to be, exist, arise) + -iṣṇu
Prefix: pra
Root: bhū (class 1)
Note: Acts as a predicate adjective describing the supreme reality (implicitly 'tat').
च (ca) - and, also
(indeclinable)