भगवद्गीता
bhagavad-gītā
-
chapter-13, verse-12
ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वामृतमश्नुते ।
अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते ॥१२॥
अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते ॥१२॥
12. jñeyaṁ yattatpravakṣyāmi yajjñātvāmṛtamaśnute ,
anādimatparaṁ brahma na sattannāsaducyate.
anādimatparaṁ brahma na sattannāsaducyate.
12.
jñeyam yat tat pravakṣyāmi yat jñātvā amṛtam aśnute
anādimatparam brahma na sat tat na asat ucyate
anādimatparam brahma na sat tat na asat ucyate
12.
yat jñeyam tat pravakṣyāmi yat jñātvā amṛtam aśnute
anādimatparam brahma tat na sat na asat ucyate
anādimatparam brahma tat na sat na asat ucyate
12.
I shall declare that which is to be known, by knowing which one attains immortality (amṛta). That supreme (brahman) is without beginning (anādi) and is said to be neither existence (sat) nor non-existence (asat).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ज्ञेयम् (jñeyam) - that which is to be known, knowable, object of knowledge
- यत् (yat) - which, whatever, that which
- तत् (tat) - that, it
- प्रवक्ष्यामि (pravakṣyāmi) - I shall declare, I will explain, I will speak forth
- यत् (yat) - which, whatever, that which
- ज्ञात्वा (jñātvā) - having known, knowing
- अमृतम् (amṛtam) - immortality, nectar, eternal bliss
- अश्नुते (aśnute) - one attains, one pervades, one enjoys
- अनादिमत्परम् (anādimatparam) - supreme (brahman) without beginning (anādi) (without beginning and supreme, beginningless and transcendent)
- ब्रह्म (brahma) - the Absolute, the ultimate reality (brahman)
- न (na) - not, no
- सत् (sat) - existence (sat) (existent, being, reality, good)
- तत् (tat) - that, it
- न (na) - not, no
- असत् (asat) - non-existence (asat) (non-existent, non-being, unreality)
- उच्यते (ucyate) - is said, is called, is declared
Words meanings and morphology
ज्ञेयम् (jñeyam) - that which is to be known, knowable, object of knowledge
(adjective)
Nominative, neuter, singular of jñeya
jñeya - to be known, knowable
Gerundive (karmaṇi kṛtya)
From root jñā (to know) with suffix -ya
Root: jñā (class 9)
यत् (yat) - which, whatever, that which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that which
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
प्रवक्ष्यामि (pravakṣyāmi) - I shall declare, I will explain, I will speak forth
(verb)
1st person , singular, active, future (lṛṭ) of pravakṣyāmi
Prefix: pra
Root: vac (class 2)
यत् (yat) - which, whatever, that which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that which
ज्ञात्वा (jñātvā) - having known, knowing
(indeclinable)
Absolutive (Indeclinable Past Participle)
From root jñā (to know) with suffix -tvā
Root: jñā (class 9)
अमृतम् (amṛtam) - immortality, nectar, eternal bliss
(noun)
Accusative, neuter, singular of amṛta
amṛta - immortality, nectar, eternal bliss (amṛta)
Negation of mṛta (dead)
From a- (not) + mṛta (past passive participle of mṛ, to die)
Compound type : Nañ-tatpuruṣa (a+mṛta)
- a – not, non-
indeclinable - mṛta – dead, deceased
adjective (neuter)
Past Passive Participle
From root mṛ (to die)
Root: mṛ (class 6)
अश्नुते (aśnute) - one attains, one pervades, one enjoys
(verb)
3rd person , singular, middle, present (laṭ) of aśnute
Root: aś (class 5)
अनादिमत्परम् (anādimatparam) - supreme (brahman) without beginning (anādi) (without beginning and supreme, beginningless and transcendent)
(adjective)
Nominative, neuter, singular of anādimatpara
anādimatpara - without beginning and supreme
Compound adjective: anādimat (having no beginning) + para (supreme)
Compound type : karmadhāraya (anādimat+para)
- anādi – beginningless, eternal
adjective (masculine)
Negation (Nañ-tatpuruṣa) of ādi (beginning) - mat – possessing, having (suffix)
suffix
Possessive suffix - para – supreme, highest, transcendent
adjective (neuter)
ब्रह्म (brahma) - the Absolute, the ultimate reality (brahman)
(noun)
Nominative, neuter, singular of brahman
brahman - the Absolute, the ultimate reality, the Universal Spirit (brahman)
From root bṛh (to grow, expand)
Root: bṛh (class 1)
न (na) - not, no
(indeclinable)
सत् (sat) - existence (sat) (existent, being, reality, good)
(adjective)
Nominative, neuter, singular of sat
sat - existent, being, real, good, virtuous
Present Active Participle
Present active participle of root as (to be)
Root: as (class 2)
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
न (na) - not, no
(indeclinable)
असत् (asat) - non-existence (asat) (non-existent, non-being, unreality)
(adjective)
Nominative, neuter, singular of asat
asat - non-existent, non-being, unreality
Present Active Participle negation
Negation (Nañ-tatpuruṣa) of sat (existent)
Compound type : Nañ-tatpuruṣa (a+sat)
- a – not, non-
indeclinable - sat – existent, being, real
adjective (neuter)
Present Active Participle
Present active participle of root as (to be)
Root: as (class 2)
उच्यते (ucyate) - is said, is called, is declared
(verb)
3rd person , singular, passive, present (laṭ) of ucyate
Root: vac (class 2)