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भगवद्गीता       bhagavad-gītā - chapter-13, verse-32

यथा सर्वगतं सौक्ष्म्यादाकाशं नोपलिप्यते ।
सर्वत्रावस्थितो देहे तथात्मा नोपलिप्यते ॥३२॥
32. yathā sarvagataṁ saukṣmyādākāśaṁ nopalipyate ,
sarvatrāvasthito dehe tathātmā nopalipyate.
32. yathā sarvagatam saukṣmyāt ākāśam na upalipyate
sarvatra avasthitaḥ dehe tathā ātmā na upalipyate
32. yathā sarvagatam ākāśam saukṣmyāt na upalipyate,
tathā dehe sarvatra avasthitaḥ ātmā na upalipyate.
32. Just as the all-pervading space (ākāśa) is not stained due to its subtle nature, so too the Self (ātman), though abiding everywhere in the body, is not affected.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यथा (yathā) - just as, as, how
  • सर्वगतम् (sarvagatam) - all-pervading, omnipresent
  • सौक्ष्म्यात् (saukṣmyāt) - due to subtlety, because of its subtle nature
  • आकाशम् (ākāśam) - ether, sky, space
  • (na) - not, no
  • उपलिप्यते (upalipyate) - is stained, is smeared, is affected
  • सर्वत्र (sarvatra) - everywhere, in every place
  • अवस्थितः (avasthitaḥ) - situated, abiding, standing, dwelling
  • देहे (dehe) - in the body
  • तथा (tathā) - so, thus, similarly
  • आत्मा (ātmā) - the Self, the soul, the spirit
  • (na) - not, no
  • उपलिप्यते (upalipyate) - is stained, is smeared, is affected

Words meanings and morphology

यथा (yathā) - just as, as, how
(indeclinable)
सर्वगतम् (sarvagatam) - all-pervading, omnipresent
(adjective)
Nominative, neuter, singular of sarvagata
sarvagata - all-pervading, omnipresent
Compound type : bahuvrīhi (sarva+gata)
  • sarva – all, every, whole
    pronoun (masculine)
  • gata – gone, reached, existing in
    adjective (masculine)
    Past Passive Participle
    Derived from root 'gam' (to go)
    Root: gam (class 1)
Note: Agrees with 'ākāśam'.
सौक्ष्म्यात् (saukṣmyāt) - due to subtlety, because of its subtle nature
(noun)
Ablative, neuter, singular of saukṣmya
saukṣmya - subtlety, minuteness
Derived from 'sūkṣma' (subtle) with suffix '-ya'
आकाशम् (ākāśam) - ether, sky, space
(noun)
Nominative, neuter, singular of ākāśa
ākāśa - ether, sky, space, the first of the five elements
(na) - not, no
(indeclinable)
उपलिप्यते (upalipyate) - is stained, is smeared, is affected
(verb)
3rd person , singular, middle, present (lat) of upalipyate
Present middle/passive indicative, root 'lip' (to smear, stain)
Prefix: upa
Root: lip (class 6)
सर्वत्र (sarvatra) - everywhere, in every place
(indeclinable)
अवस्थितः (avasthitaḥ) - situated, abiding, standing, dwelling
(adjective)
Nominative, masculine, singular of avasthita
avasthita - situated, abiding, standing, dwelling
Past Passive Participle
Derived from root 'sthā' (to stand) with prefix 'ava'
Prefix: ava
Root: sthā (class 1)
Note: Agrees with 'ātmā'.
देहे (dehe) - in the body
(noun)
Locative, masculine, singular of deha
deha - body, form
तथा (tathā) - so, thus, similarly
(indeclinable)
आत्मा (ātmā) - the Self, the soul, the spirit
(noun)
Nominative, masculine, singular of ātman
ātman - Self, soul, spirit, individual self
(na) - not, no
(indeclinable)
उपलिप्यते (upalipyate) - is stained, is smeared, is affected
(verb)
3rd person , singular, middle, present (lat) of upalipyate
Present middle/passive indicative, root 'lip' (to smear, stain)
Prefix: upa
Root: lip (class 6)