भगवद्गीता bhagavad-gītā - chapter-13, verse-30

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यदा भूतपृथग्भावमेकस्थमनुपश्यति ।
तत एव च विस्तारं ब्रह्म संपद्यते तदा ॥३०॥

30. yadā bhūtapṛthagbhāvamekasthamanupaśyati ,
tata eva ca vistāraṁ brahma saṁpadyate tadā.

30. yadā bhūtapṛthagbhāvam ekastham anupaśyati
tataḥ eva ca vistāram brahma sampadyate tadā

30. yadā bhūtapṛthagbhāvam ekastham anupaśyati ca tataḥ eva vistāram,
tadā brahma sampadyate

30. When one perceives that the distinct nature of all beings (bhūta) abides in one, and that their expansion also proceeds from that very same one, then one attains (realizes) Brahman (brahman).

Words meanings summery:

(Scroll down for elaborated words morphology)

यदा (yadā) - when, at which time

भूतपृथग्भावम् (bhūtapṛthagbhāvam) - the distinct nature of all individual beings/creatures (the distinct state of beings, the separated condition of elements, the individual nature of creatures)

एकस्थम् (ekastham) - abiding in the one ultimate reality (abiding in one, situated in one, resting in one)

अनुपश्यति (anupaśyati) - sees, perceives, observes

ततः (tataḥ) - from that (one ultimate reality) (from that, thence, therefore)

एव (eva) - only, just, indeed, precisely

च (ca) - and, also

विस्तारम् (vistāram) - the emanation or manifestation of beings (expansion, extension, emanation)

ब्रह्म (brahma) - Brahman, the Absolute, the ultimate reality

सम्पद्यते (sampadyate) - is realized, is attained (attains, becomes, is realized, comes to pass)

तदा (tadā) - then, at that time

Words meanings and morphology

यदा (yadā) - when, at which time

(indeclinable)

भूतपृथग्भावम् (bhūtapṛthagbhāvam) - the distinct nature of all individual beings/creatures (the distinct state of beings, the separated condition of elements, the individual nature of creatures)

(noun)

Accusative, masculine, singular of bhūtapṛthagbhāva

bhūtapṛthagbhāva - the distinct state of beings, the separated condition of elements, the individual nature of creatures

Compound type : ṣaṣṭhī-tatpuruṣa (bhūta+pṛthak+bhāva)

bhūta – a being, a creature, an element, what has been or come into existence
noun (neuter)
Past Passive Participle
Derived from root 'bhū' (to be)
Root: bhū (class 1)
pṛthak – separate, distinct, apart
indeclinable
bhāva – state, condition, nature, existence, feeling, disposition
noun (masculine)
action noun
Derived from root 'bhū' (to be) + suffix '-a'
Root: bhū (class 1)

एकस्थम् (ekastham) - abiding in the one ultimate reality (abiding in one, situated in one, resting in one)

(adjective)

Accusative, masculine, singular of ekastha

ekastha - abiding in one, situated in one, resting in one

Compound type : saptamī-tatpuruṣa (eka+stha)

eka – one, single, sole
numeral (masculine)
stha – standing, abiding, situated
adjective (masculine)
Derived from root 'sthā' (to stand)
Root: sthā (class 1)

Note: Agrees with 'bhūtapṛthagbhāvam'.

अनुपश्यति (anupaśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present (lat) of anupaśyati

Present active indicative, root 'dṛś' (to see) in the present stem 'paśya'

Prefix: anu

Root: dṛś (class 1)

ततः (tataḥ) - from that (one ultimate reality) (from that, thence, therefore)

(indeclinable)

Formed from the pronominal stem 'tad'

एव (eva) - only, just, indeed, precisely

(indeclinable)