भगवद्गीता
bhagavad-gītā
-
chapter-13, verse-14
सर्वेन्द्रियगुणाभासं सर्वेन्द्रियविवर्जितम् ।
असक्तं सर्वभृच्चैव निर्गुणं गुणभोक्तृ च ॥१४॥
असक्तं सर्वभृच्चैव निर्गुणं गुणभोक्तृ च ॥१४॥
14. sarvendriyaguṇābhāsaṁ sarvendriyavivarjitam ,
asaktaṁ sarvabhṛccaiva nirguṇaṁ guṇabhoktṛ ca.
asaktaṁ sarvabhṛccaiva nirguṇaṁ guṇabhoktṛ ca.
14.
sarvendriyaguṇābhāsam sarvendriyavivarjitam
asaktam sarvabhṛt ca eva nirguṇam guṇabhoktṛ ca
asaktam sarvabhṛt ca eva nirguṇam guṇabhoktṛ ca
14.
sarvendriyaguṇābhāsam sarvendriyavivarjitam
asaktam sarvabhṛt ca eva nirguṇam guṇabhoktṛ ca
asaktam sarvabhṛt ca eva nirguṇam guṇabhoktṛ ca
14.
Though it illuminates the functions of all senses, it is devoid of all senses. It is unattached, yet it sustains all; it is without qualities (guṇa), yet it is the experiencer of those qualities (guṇa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वेन्द्रियगुणाभासम् (sarvendriyaguṇābhāsam) - reflecting the qualities of all senses, appearing as the qualities of all senses
- सर्वेन्द्रियविवर्जितम् (sarvendriyavivarjitam) - devoid of all senses, deprived of all sense organs
- असक्तम् (asaktam) - unattached, unentangled, detached
- सर्वभृत् (sarvabhṛt) - sustainer of all, supporter of all
- च (ca) - and, also
- एव (eva) - indeed, certainly, only
- निर्गुणम् (nirguṇam) - without qualities (guṇa), free from attributes
- गुणभोक्तृ (guṇabhoktṛ) - experiencer of qualities (guṇa), enjoyer of attributes
- च (ca) - and, also
Words meanings and morphology
सर्वेन्द्रियगुणाभासम् (sarvendriyaguṇābhāsam) - reflecting the qualities of all senses, appearing as the qualities of all senses
(adjective)
Nominative, neuter, singular of sarvendriyaguṇābhāsa
sarvendriyaguṇābhāsa - reflecting the qualities of all senses; appearing as the light of all sense-organs
Compound of sarva (all), indriya (sense), guṇa (quality), and ābhāsa (appearance, reflection)
Compound type : tatpuruṣa (sarva+indriya+guṇa+ābhāsa)
- sarva – all, every, whole
pronoun (masculine) - indriya – sense organ, faculty of sense
noun (neuter) - guṇa – quality, attribute, constituent of nature (sattva, rajas, tamas)
noun (masculine) - ābhāsa – appearance, semblance, reflection, light
noun (masculine)
From ā- + √bhās (to shine)
Prefix: ā
Root: bhās (class 1)
Note: Acts as a predicate adjective describing the supreme reality (implicitly 'tat').
सर्वेन्द्रियविवर्जितम् (sarvendriyavivarjitam) - devoid of all senses, deprived of all sense organs
(adjective)
Nominative, neuter, singular of sarvendriyavivarjita
sarvendriyavivarjita - devoid of all senses, deprived of all sense organs
Past Passive Participle
Compound of sarva (all), indriya (sense), and vivarjita (devoid, from vi- + √vṛj)
Compound type : tatpuruṣa (sarva+indriya+vivarjita)
- sarva – all, every, whole
pronoun (masculine) - indriya – sense organ, faculty of sense
noun (neuter) - vivarjita – devoid of, abandoned, excluded
adjective
Past Passive Participle
From vi- + √vṛj (to abandon, exclude) + -ta
Prefix: vi
Root: vṛj (class 1)
Note: Acts as a predicate adjective describing the supreme reality (implicitly 'tat').
असक्तम् (asaktam) - unattached, unentangled, detached
(adjective)
Nominative, neuter, singular of asakta
asakta - unattached, unentangled; detached
Past Passive Participle
From a- (negation) + sakta (from √sañj, to cling, attach)
Compound type : nañ-tatpuruṣa (a+sakta)
- a – not, non
indeclinable
Negative prefix - sakta – attached, clung to
adjective
Past Passive Participle
From √sañj (to cling, attach) + -ta
Root: sañj (class 1)
Note: Acts as a predicate adjective describing the supreme reality (implicitly 'tat').
सर्वभृत् (sarvabhṛt) - sustainer of all, supporter of all
(adjective)
Nominative, neuter, singular of sarvabhṛt
sarvabhṛt - sustainer of all, supporter of all
Agent Noun
Compound of sarva (all) and bhṛt (bearing, sustaining, from √bhṛ)
Compound type : upapada-tatpuruṣa (sarva+bhṛt)
- sarva – all, every, whole
pronoun (masculine) - bhṛt – bearing, sustaining, supporting
adjective
Agent Noun
From √bhṛ (to bear, sustain)
Root: bhṛ (class 3)
Note: Acts as a predicate adjective describing the supreme reality (implicitly 'tat').
च (ca) - and, also
(indeclinable)
एव (eva) - indeed, certainly, only
(indeclinable)
निर्गुणम् (nirguṇam) - without qualities (guṇa), free from attributes
(adjective)
Nominative, neuter, singular of nirguṇa
nirguṇa - without qualities (guṇa), free from attributes
From nir- (without) + guṇa (quality)
Compound type : bahuvrīhi (nir+guṇa)
- nir – without, out of, away from
indeclinable
Prefix - guṇa – quality, attribute, constituent of nature (sattva, rajas, tamas)
noun (masculine)
Note: Acts as a predicate adjective describing the supreme reality (implicitly 'tat').
गुणभोक्तृ (guṇabhoktṛ) - experiencer of qualities (guṇa), enjoyer of attributes
(adjective)
Nominative, neuter, singular of guṇabhoktṛ
guṇabhoktṛ - experiencer of qualities (guṇa), enjoyer of attributes
Agent Noun
Compound of guṇa (quality) and bhoktṛ (experiencer, enjoyer, from √bhuj)
Compound type : tatpuruṣa (guṇa+bhoktṛ)
- guṇa – quality, attribute, constituent of nature (sattva, rajas, tamas)
noun (masculine) - bhoktṛ – experiencer, enjoyer, consumer
noun (masculine)
Agent Noun
From √bhuj (to enjoy, experience)
Root: bhuj (class 7)
Note: Acts as a predicate adjective describing the supreme reality (implicitly 'tat').
च (ca) - and, also
(indeclinable)