भगवद्गीता
bhagavad-gītā
-
chapter-13, verse-8
इन्द्रियार्थेषु वैराग्यमनहंकार एव च ।
जन्ममृत्युजराव्याधिदुःखदोषानुदर्शनम् ॥८॥
जन्ममृत्युजराव्याधिदुःखदोषानुदर्शनम् ॥८॥
8. indriyārtheṣu vairāgyamanahaṁkāra eva ca ,
janmamṛtyujarāvyādhiduḥkhadoṣānudarśanam.
janmamṛtyujarāvyādhiduḥkhadoṣānudarśanam.
8.
indriyārtheṣu vairāgyam anahaṅkāraḥ eva ca
janmamṛtyujarāvyādhiduḥkhadoṣānudarśanam
janmamṛtyujarāvyādhiduḥkhadoṣānudarśanam
8.
indriyārtheṣu vairāgyam anahaṅkāraḥ eva ca
janmamṛtyujarāvyādhiduḥkhadoṣānudarśanam
janmamṛtyujarāvyādhiduḥkhadoṣānudarśanam
8.
Detachment from the objects of the senses, indeed the absence of ego (ahaṅkāra), and the constant perception of the misery and evil in birth, death, old age, and sickness.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इन्द्रियार्थेषु (indriyārtheṣu) - in the objects of the senses, with regard to sense-objects
- वैराग्यम् (vairāgyam) - detachment, dispassion, indifference
- अनहङ्कारः (anahaṅkāraḥ) - absence of ego, humility
- एव (eva) - indeed, certainly, only, even
- च (ca) - and, also, moreover
- जन्ममृत्युजराव्याधिदुःखदोषानुदर्शनम् (janmamṛtyujarāvyādhiduḥkhadoṣānudarśanam) - the perception of evil and misery in birth, death, old age, and sickness
Words meanings and morphology
इन्द्रियार्थेषु (indriyārtheṣu) - in the objects of the senses, with regard to sense-objects
(noun)
Locative, masculine, plural of indriyārtha
indriyārtha - object of sense, sensible object
Tatpuruṣa compound: indriya (sense organ) + artha (object).
Compound type : tatpurusha (indriya+artha)
- indriya – sense organ, faculty of sense
noun (neuter)
From indra + ya (suffix). - artha – object, purpose, meaning, wealth, thing
noun (masculine)
वैराग्यम् (vairāgyam) - detachment, dispassion, indifference
(noun)
Nominative, neuter, singular of vairāgya
vairāgya - detachment, dispassion, indifference, freedom from worldly desires
Derived from virāga (dispassion) with ṣyañ (taddhita suffix).
अनहङ्कारः (anahaṅkāraḥ) - absence of ego, humility
(noun)
Nominative, masculine, singular of anahaṅkāra
anahaṅkāra - absence of egoism, humility, non-ego
Tatpuruṣa compound: an (negation) + ahaṅkāra (ego).
Compound type : tatpurusha (an+ahaṅkāra)
- an – not, non-, un-
indeclinable - ahaṅkāra – ego, egoism, self-sense, pride, I-consciousness
noun (masculine)
From aham (I) + kṛ (to make) + ghañ (suffix).
Root: kṛ (class 8)
एव (eva) - indeed, certainly, only, even
(indeclinable)
च (ca) - and, also, moreover
(indeclinable)
जन्ममृत्युजराव्याधिदुःखदोषानुदर्शनम् (janmamṛtyujarāvyādhiduḥkhadoṣānudarśanam) - the perception of evil and misery in birth, death, old age, and sickness
(noun)
Nominative, neuter, singular of janmamṛtyujarāvyādhiduḥkhadoṣānudarśana
janmamṛtyujarāvyādhiduḥkhadoṣānudarśana - the perception of the evil and pain of birth, death, old age, and disease
Dvandva/Tatpurusha compound of 'janma', 'mṛtyu', 'jarā', 'vyādhi', 'duḥkha', 'doṣa', and 'anudarśana'.
Compound type : dvandva/tatpurusha (janma+mṛtyu+jarā+vyādhi+duḥkha+doṣa+anudarśana)
- janma – birth, origin, existence
noun (neuter)
From root jan (to be born) with manin suffix.
Root: jan (class 4) - mṛtyu – death, demise
noun (masculine)
From root mṛ (to die) with tyu suffix.
Root: mṛ (class 6) - jarā – old age, decay, decrepitude
noun (feminine)
From root jṛ (to grow old) with a suffix.
Root: jṛ (class 1) - vyādhi – sickness, disease, ailment
noun (masculine)
From root dhā (to place) with prefixes vi (apart) and ā (towards) and i suffix.
Prefixes: vi+ā
Root: dhā (class 3) - duḥkha – pain, sorrow, misery, suffering
noun (neuter) - doṣa – fault, defect, evil, vice, error
noun (masculine)
From root duṣ (to be corrupt) with ghañ suffix.
Root: duṣ (class 4) - anudarśana – perception, seeing, viewing, constant observation
noun (neuter)
From root dṛś (to see) with prefix anu (after) and lyuṭ suffix.
Prefix: anu
Root: dṛś (class 1)