भगवद्गीता
bhagavad-gītā
-
chapter-13, verse-23
य एवं वेत्ति पुरुषं प्रकृतिं च गुणैः सह ।
सर्वथा वर्तमानोऽपि न स भूयोऽभिजायते ॥२३॥
सर्वथा वर्तमानोऽपि न स भूयोऽभिजायते ॥२३॥
23. ya evaṁ vetti puruṣaṁ prakṛtiṁ ca guṇaiḥ saha ,
sarvathā vartamāno'pi na sa bhūyo'bhijāyate.
sarvathā vartamāno'pi na sa bhūyo'bhijāyate.
23.
ya evam vetti puruṣam prakṛtim ca guṇaiḥ saha
sarvathā vartamānaḥ api na sa bhūyaḥ abhijāyate
sarvathā vartamānaḥ api na sa bhūyaḥ abhijāyate
23.
yaḥ evam puruṣam ca guṇaiḥ saha prakṛtim vetti
saḥ sarvathā vartamānaḥ api bhūyaḥ na abhijāyate
saḥ sarvathā vartamānaḥ api bhūyaḥ na abhijāyate
23.
Whoever thus knows the supreme Person (puruṣa) and nature (prakṛti) together with its constituent qualities (guṇas), he, even though acting in every way, is not born again (into saṃsāra).
Words meanings summery:
(Scroll down for elaborated words morphology)
- य (ya) - who, whoever
- एवम् (evam) - thus, in this way, so
- वेत्ति (vetti) - knows, understands
- पुरुषम् (puruṣam) - the supreme Person (puruṣa) (the person, the conscious being)
- प्रकृतिम् (prakṛtim) - nature (prakṛti) (nature, primal matter)
- च (ca) - and, also
- गुणैः (guṇaiḥ) - with its constituent qualities (guṇas) (with the qualities, with the strands)
- सह (saha) - with, together with
- सर्वथा (sarvathā) - in every way, under all circumstances, by all means
- वर्तमानः (vartamānaḥ) - being, existing, acting, present
- अपि (api) - also, even, too
- न (na) - not, no
- स (sa) - he, that
- भूयः (bhūyaḥ) - again, further, repeatedly
- अभिजायते (abhijāyate) - is born (into saṃsāra) (is born, originates)
Words meanings and morphology
य (ya) - who, whoever
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
एवम् (evam) - thus, in this way, so
(indeclinable)
वेत्ति (vetti) - knows, understands
(verb)
3rd person , singular, active, present (laṭ) of vid
Root: vid (class 2)
पुरुषम् (puruṣam) - the supreme Person (puruṣa) (the person, the conscious being)
(noun)
Accusative, masculine, singular of puruṣa
puruṣa - man, male, person, spirit, the Supreme Person
प्रकृतिम् (prakṛtim) - nature (prakṛti) (nature, primal matter)
(noun)
Accusative, feminine, singular of prakṛti
prakṛti - nature, primal matter, original form
Root: kṛ (class 8)
च (ca) - and, also
(indeclinable)
गुणैः (guṇaiḥ) - with its constituent qualities (guṇas) (with the qualities, with the strands)
(noun)
Instrumental, masculine, plural of guṇa
guṇa - quality, attribute, strand, virtue
सह (saha) - with, together with
(indeclinable)
सर्वथा (sarvathā) - in every way, under all circumstances, by all means
(indeclinable)
adverb from sarva
वर्तमानः (vartamānaḥ) - being, existing, acting, present
(adjective)
Nominative, masculine, singular of vartamāna
vartamāna - being, existing, present, acting
Present Active Participle
from vṛt (to be, to exist)
Root: vṛt (class 1)
अपि (api) - also, even, too
(indeclinable)
न (na) - not, no
(indeclinable)
स (sa) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
भूयः (bhūyaḥ) - again, further, repeatedly
(indeclinable)
अभिजायते (abhijāyate) - is born (into saṃsāra) (is born, originates)
(verb)
3rd person , singular, middle, present (laṭ) of abhijan
Prefix: abhi
Root: jan (class 4)
Note: Often takes middle voice forms from 'jan' root