योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-98, verse-1
श्रीवसिष्ठ उवाच ।
विवेकिनो विरक्ता ये विश्रान्ता ये परे पदे ।
तेषां तनुत्वमायान्ति लोभमोहादयोऽरयः ॥ १ ॥
विवेकिनो विरक्ता ये विश्रान्ता ये परे पदे ।
तेषां तनुत्वमायान्ति लोभमोहादयोऽरयः ॥ १ ॥
śrīvasiṣṭha uvāca ,
vivekino viraktā ye viśrāntā ye pare pade ,
teṣāṃ tanutvamāyānti lobhamohādayo'rayaḥ 1
vivekino viraktā ye viśrāntā ye pare pade ,
teṣāṃ tanutvamāyānti lobhamohādayo'rayaḥ 1
1.
śrīvasiṣṭha uvāca vivekinaḥ viraktāḥ ye viśrāntāḥ ye
pare pade teṣām tanutvam āyānti lobhamohādayaḥ arayaḥ
pare pade teṣām tanutvam āyānti lobhamohādayaḥ arayaḥ
1.
śrīvasiṣṭha uvāca ye vivekinaḥ viraktāḥ ye ca pare pade
viśrāntāḥ teṣām lobhamohādayaḥ arayaḥ tanutvam āyānti
viśrāntāḥ teṣām lobhamohādayaḥ arayaḥ tanutvam āyānti
1.
Śrī Vasiṣṭha said: For those who are discerning and dispassionate, and who are established in the supreme state, their enemies such as greed, delusion, and others diminish and become subtle.
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha
- उवाच (uvāca) - said, spoke
- विवेकिनः (vivekinaḥ) - discerning ones, discriminating ones
- विरक्ताः (viraktāḥ) - dispassionate ones, detached ones
- ये (ye) - who, those who
- विश्रान्ताः (viśrāntāḥ) - settled, reposed, abiding
- ये (ye) - who, those who
- परे (pare) - in the supreme, in the highest
- पदे (pade) - in the state, in the condition, in the realm (pada)
- तेषाम् (teṣām) - for them, of them
- तनुत्वम् (tanutvam) - subtlety, tenuousness, becoming subtle
- आयान्ति (āyānti) - they attain, they come to
- लोभमोहादयः (lobhamohādayaḥ) - greed, delusion and others, enemies like greed and delusion
- अरयः (arayaḥ) - enemies
Words meanings and morphology
श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha
(proper noun)
Nominative, masculine, singular of śrīvasiṣṭha
śrīvasiṣṭha - the venerable Vasiṣṭha (a celebrated sage)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect Tense
Derived from root √vac (to speak)
Root: √vac (class 2)
विवेकिनः (vivekinaḥ) - discerning ones, discriminating ones
(noun)
Nominative, masculine, plural of vivekin
vivekin - discriminating, discerning, judicious
विरक्ताः (viraktāḥ) - dispassionate ones, detached ones
(adjective)
Nominative, masculine, plural of virakta
virakta - dispassionate, detached, indifferent
Past Passive Participle
Derived from root √rañj (to be colored, to be attached) with prefix vi
Prefix: vi
Root: √rañj (class 1)
ये (ye) - who, those who
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what
विश्रान्ताः (viśrāntāḥ) - settled, reposed, abiding
(adjective)
Nominative, masculine, plural of viśrānta
viśrānta - rested, reposed, ceased, calm
Past Passive Participle
Derived from root √śrā (to rest, cease) with prefix vi
Prefix: vi
Root: √śrā (class 4)
ये (ye) - who, those who
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what
परे (pare) - in the supreme, in the highest
(adjective)
Locative, neuter, singular of para
para - supreme, highest, ultimate, other
पदे (pade) - in the state, in the condition, in the realm (pada)
(noun)
Locative, neuter, singular of pada
pada - step, foot, state, condition, position, place
तेषाम् (teṣām) - for them, of them
(pronoun)
Genitive, masculine, plural of tad
tad - that, he, she, it
तनुत्वम् (tanutvam) - subtlety, tenuousness, becoming subtle
(noun)
Accusative, neuter, singular of tanutva
tanutva - state of being subtle, tenuity, thinness
Compound type : tatpuruṣa (tanu+tva)
- tanu – subtle, slender, thin, delicate
adjective - tva – suffix used to form abstract nouns (e.g., -ness, -hood)
indeclinable (neuter)
Suffix to form abstract nouns, takes neuter gender
आयान्ति (āyānti) - they attain, they come to
(verb)
3rd person , plural, active, present (laṭ) of āyā
Prefix: ā
Root: √yā (class 2)
लोभमोहादयः (lobhamohādayaḥ) - greed, delusion and others, enemies like greed and delusion
(noun)
Nominative, masculine, plural of lobhamohādi
lobhamohādi - greed, delusion, etc.
Compound type : dvandva/tatpuruṣa (lobha+moha+ādi)
- lobha – greed, covetousness, avarice
noun (masculine) - moha – delusion, infatuation, bewilderment
noun (masculine) - ādi – beginning, first; used as 'etc.' or 'and so forth' in compounds
noun (masculine)
अरयः (arayaḥ) - enemies
(noun)
Nominative, masculine, plural of ari
ari - enemy, foe, adversary