योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-98, verse-7

विरुद्धकार्यविरता रसिका सज्जनस्थितौ ।
अनावरणसौगन्ध्यैः परास्पदसुखाशनैः ॥ ७ ॥

viruddhakāryaviratā rasikā sajjanasthitau ,
anāvaraṇasaugandhyaiḥ parāspadasukhāśanaiḥ 7

7. viruddhakāryaviratāḥ rasikāḥ sajjanasthitau
anāvaraṇasaugandhyaiḥ parāspadasukhāśanaiḥ

7. (Te) viruddhakāryaviratāḥ rasikāḥ sajjanasthitau anāvaraṇasaugandhyaiḥ parāspadasukhāśanaiḥ (bhavanti).

7. Abstaining from adverse actions, discerning, and established in the disposition of noble individuals, they possess the unhidden fragrance of virtues and partake in the joy of the supreme state.

Words meanings summery:

• विरुद्धकार्यविरताः (viruddhakāryaviratāḥ) - abstaining from adverse actions, ceased from hostile deeds

• रसिकाः (rasikāḥ) - discerning, appreciative, tasteful, sensitive

• सज्जनस्थितौ (sajjanasthitau) - in the state of noble individuals, in the disposition of good people

• अनावरणसौगन्ध्यैः (anāvaraṇasaugandhyaiḥ) - by means of unhidden fragrances, with open virtues

• परास्पदसुखाशनैः (parāspadasukhāśanaiḥ) - by means of partaking in the joy of the supreme abode, by those whose joy is the supreme state

Words meanings and morphology

विरुद्धकार्यविरताः (viruddhakāryaviratāḥ) - abstaining from adverse actions, ceased from hostile deeds

(adjective)

Nominative, masculine, plural of viruddhakāryavirata

viruddhakāryavirata - one who has ceased from adverse actions

Compound type : Tatpurusha (viruddhakārya+virata)

• viruddhakārya – adverse action, hostile deed
  noun (neuter)
• virata – ceased, abstained, desisted from
  adjective (masculine)
  Past Passive Participle
  Formed from root ram with prefix vi- and suffix -ta.
  Prefix: vi
  Root: ram (class 1)

Note: Implied subject 'they' (referring to noble individuals).

रसिकाः (rasikāḥ) - discerning, appreciative, tasteful, sensitive

(adjective)

Nominative, masculine, plural of rasika

rasika - discerning, appreciative, tasteful, sensitive; connoisseur, aesthete

From rasa (taste, sentiment) + ikā (suffix)

Note: Implied subject 'they'.

सज्जनस्थितौ (sajjanasthitau) - in the state of noble individuals, in the disposition of good people

(noun)

Locative, feminine, singular of sajjanasthiti

sajjanasthiti - the state or disposition of good/noble persons

Compound type : Tatpurusha (sajjana+sthiti)

• sajjana – good person, noble individual
  noun (masculine)
  Sandhi of sat + jana
• sthiti – state, condition, disposition, situation, position
  noun (feminine)
  From root sthā (to stand) + ti suffix
  Root: sthā (class 1)

अनावरणसौगन्ध्यैः (anāvaraṇasaugandhyaiḥ) - by means of unhidden fragrances, with open virtues

(noun)

Instrumental, neuter, plural of anāvaraṇasaugandhya

anāvaraṇasaugandhya - unhidden fragrance, open virtue

Compound type : Tatpurusha (anāvaraṇa+saugandhya)

• anāvaraṇa – uncovered, unhidden, open
  adjective (neuter)
  Nañ Tatpurusha (na + āvaraṇa)
• saugandhya – fragrance, good smell; virtue, good quality
  noun (neuter)
  From sugandha (good smell) + ya (suffix)

Note: Used here to describe attributes of the noble individuals.

परास्पदसुखाशनैः (parāspadasukhāśanaiḥ) - by means of partaking in the joy of the supreme abode, by those whose joy is the supreme state

(noun)

Instrumental, masculine, plural of parāspadasukhāśana

parāspadasukhāśana - partaking in the joy of the supreme abode/state

Compound type : Tatpurusha (parāspadasukha+āśana)

• parāspadasukha – happiness of the supreme abode/state
  noun (neuter)
• āśana – eating, consuming, partaking, enjoying
  noun (neuter)
  Formed from root aś (to eat, enjoy) + ana (suffix)
  Root: aś (class 5)

Note: Used here to describe attributes of the noble individuals. The compound could also be interpreted as Bahuvrihi: 'those whose enjoyment is the happiness of the supreme state'.