योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-98, verse-22

यथा दृष्टं तथा मन्ये याति साधुरसाधुताम् ।
एष सोऽत्यन्त उत्पातो यः साधुर्याति दुष्टताम् ॥ २२ ॥

yathā dṛṣṭaṃ tathā manye yāti sādhurasādhutām ,
eṣa so'tyanta utpāto yaḥ sādhuryāti duṣṭatām 22

22. yathā dṛṣṭam tathā manye yāti sādhuḥ asādhutām
eṣaḥ saḥ atyantaḥ utpātaḥ yaḥ sādhuḥ yāti duṣṭatām

22. yathā dṛṣṭam tathā manye sādhuḥ asādhutām yāti
eṣaḥ saḥ atyantaḥ utpātaḥ yaḥ sādhuḥ duṣṭatām yāti

22. As has been seen, so I believe, a good person becomes unvirtuous. This is indeed an extreme calamity (utpāta), that a good person becomes wicked.

Words meanings summery:

• यथा (yathā) - as, just as, in what manner

• दृष्टम् (dṛṣṭam) - seen, observed

• तथा (tathā) - so, thus, in that manner

• मन्ये (manye) - I think, I believe, I consider

• याति (yāti) - goes, becomes, moves

• साधुः (sādhuḥ) - a good person, a virtuous individual, a saint

• असाधुताम् (asādhutām) - unvirtuousness, badness, wickedness

• एषः (eṣaḥ) - this (one)

• सः (saḥ) - that (one), he

• अत्यन्तः (atyantaḥ) - extreme, excessive, utter

• उत्पातः (utpātaḥ) - calamity, ominous event, disturbance

• यः (yaḥ) - who, which

• साधुः (sādhuḥ) - a good person, a virtuous individual

• याति (yāti) - goes, becomes, moves

• दुष्टताम् (duṣṭatām) - wickedness, badness, depravity

Words meanings and morphology

यथा (yathā) - as, just as, in what manner

(indeclinable)

From ya (relative pronoun).

Note: Adverb of comparison.

दृष्टम् (dṛṣṭam) - seen, observed

(participle)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

From root dṛś (to see).

Root: dṛś (class 1)

Note: Used impersonally.

तथा (tathā) - so, thus, in that manner

(indeclinable)

From tad (demonstrative pronoun).

Note: Adverb of manner.

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

Note: Refers to the speaker.

याति (yāti) - goes, becomes, moves

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

साधुः (sādhuḥ) - a good person, a virtuous individual, a saint

(noun)

Nominative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, saint, ascetic

From root sādh (to accomplish).

Root: sādh (class 5)

Note: Subject of 'yāti'.

असाधुताम् (asādhutām) - unvirtuousness, badness, wickedness

(noun)

Accusative, feminine, singular of asādhutā

asādhutā - unvirtuousness, badness, evil nature

Compound of a (negative) + sādhu (good) + tā (abstract noun suffix).

Compound type : Nañ-Tatpuruṣa (a+sādhu+tā)

• a – not, un-
  prefix
  Negative prefix.
• sādhu – good, virtuous
  adjective (masculine)
  From root sādh.
  Root: sādh (class 5)
• tā – -ness, -hood (suffix forming abstract nouns)
  suffix (feminine)
  Abstract noun suffix.

Note: Complement of 'yāti'.

एषः (eṣaḥ) - this (one)

(pronoun)

Nominative, masculine, singular of etad

etad - this

Demonstrative pronoun.

Note: Subject of the second sentence.

सः (saḥ) - that (one), he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Emphatic pronoun, stands for 'that'.

अत्यन्तः (atyantaḥ) - extreme, excessive, utter

(adjective)

Nominative, masculine, singular of atyanta

atyanta - extreme, excessive, utter, endless

From ati (beyond) + anta (end).

Compound type : Avyayībhāva (ati+anta)

• ati – over, beyond, excessive
  indeclinable
• anta – end, limit, boundary
  noun (masculine)
  From root am (to go, move).
  Root: am (class 1)

Note: Qualifies 'utpātaḥ'.

उत्पातः (utpātaḥ) - calamity, ominous event, disturbance

(noun)

Nominative, masculine, singular of utpāta

utpāta - a falling out, abnormal phenomenon, calamity, ominous event, disturbance

From root pat (to fall) with prefix ut-.

Prefix: ut

Root: pat (class 1)

Note: Predicate nominative.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Relative pronoun for 'sādhuḥ'.

साधुः (sādhuḥ) - a good person, a virtuous individual

(noun)

Nominative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, saint

From root sādh (to accomplish).

Root: sādh (class 5)

Note: Subject of the subordinate clause.

याति (yāti) - goes, becomes, moves

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

दुष्टताम् (duṣṭatām) - wickedness, badness, depravity

(noun)

Accusative, feminine, singular of duṣṭatā

duṣṭatā - wickedness, badness, depravity, corruption

Compound of duṣṭa (wicked, corrupt) + tā (abstract noun suffix).

Compound type : Tatpuruṣa (duṣṭa+tā)

• duṣṭa – wicked, bad, corrupt, spoiled
  participle (masculine)
  Past Passive Participle
  From root duṣ (to corrupt, spoil).
  Root: duṣ (class 4)
• tā – -ness, -hood (suffix forming abstract nouns)
  suffix (feminine)
  Abstract noun suffix.

Note: Complement of 'yāti'.