योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-25, verse-24

अन्योन्यावेदनं त्वैक्यं भागशो गतमप्यलम् ।
अजडं वा जडं वापि नैकं रूपं विमुञ्चति ॥ २४ ॥

anyonyāvedanaṃ tvaikyaṃ bhāgaśo gatamapyalam ,
ajaḍaṃ vā jaḍaṃ vāpi naikaṃ rūpaṃ vimuñcati 24

24. anyonyāvedanam tu aikyam bhāgaśaḥ gatam api alam
ajaḍam vā jaḍam vā api na ekam rūpam vimuñcati

24. tu anyonyāvedanam (kāraṇāt) bhāgaśaḥ gatam api aikyam alam (tiṣṭhati).
ajaḍam vā jaḍam vā api ekam rūpam na vimuñcati.

24. Indeed, even if unity (aikya) has seemingly entered into parts due to a lack of mutual awareness, it remains completely (intact). Whether something is non-inert or inert, a single essential form (rūpa) does not abandon its nature.

Words meanings summery:

• अन्योन्यावेदनम् (anyonyāvedanam) - mutual non-knowing, lack of mutual awareness

• तु (tu) - indeed, but, on the other hand

• ऐक्यम् (aikyam) - unity, oneness

• भागशः (bhāgaśaḥ) - in parts, by portions

• गतम् (gatam) - gone, attained, entered into

• अपि (api) - even, although

• अलम् (alam) - sufficient, enough, completely, fully

• अजडम् (ajaḍam) - non-inert, conscious, sentient

• वा (vā) - or

• जडम् (jaḍam) - inert, inanimate, unconscious

• वा (vā) - or

• अपि (api) - even, also

• न (na) - not

• एकम् (ekam) - one, single

• रूपम् (rūpam) - form, nature, essential character, appearance

• विमुञ्चति (vimuñcati) - abandons, lets go, relinquishes

Words meanings and morphology

अन्योन्यावेदनम् (anyonyāvedanam) - mutual non-knowing, lack of mutual awareness

(noun)

Nominative, neuter, singular of anyonyāvedana

anyonyāvedana - mutual non-knowledge, lack of mutual awareness

Compound type : tatpuruṣa (anyonya+avedana)

• anyonya – mutual, reciprocal, each other
  pronoun (masculine)
• avedana – non-knowing, non-awareness, lack of knowledge
  noun (neuter)
  nañ-tatpuruṣa compound of 'a' (not) and 'vedana' (knowing)
  Root: vid (class 2)

तु (tu) - indeed, but, on the other hand

(indeclinable)

ऐक्यम् (aikyam) - unity, oneness

(noun)

Nominative, neuter, singular of aikya

aikya - unity, oneness, identity

derived from eka ('one') with suffix -ya

भागशः (bhāgaśaḥ) - in parts, by portions

(indeclinable)

formed from 'bhāga' (part) with the suffix '-śas'

गतम् (gatam) - gone, attained, entered into

(participle)

Nominative, neuter, singular of gata

gata - gone, arrived, passed, attained, entered

Past Passive Participle

from root gam

Root: gam (class 1)

अपि (api) - even, although

(indeclinable)

अलम् (alam) - sufficient, enough, completely, fully

(indeclinable)

अजडम् (ajaḍam) - non-inert, conscious, sentient

(adjective)

Nominative, neuter, singular of ajaḍa

ajaḍa - not inert, conscious, living, sentient

nañ-tatpuruṣa compound of 'a' (not) and 'jaḍa' (inert)

Compound type : nañ-tatpuruṣa (a+jaḍa)

• a – not, non-
  indeclinable
• jaḍa – inert, inanimate, unconscious, dull, foolish
  adjective (masculine)

वा (vā) - or

(indeclinable)

जडम् (jaḍam) - inert, inanimate, unconscious

(adjective)

Nominative, neuter, singular of jaḍa

jaḍa - inert, inanimate, unconscious, dull, foolish

वा (vā) - or

(indeclinable)

अपि (api) - even, also

(indeclinable)

न (na) - not

(indeclinable)

एकम् (ekam) - one, single

(adjective)

Nominative, neuter, singular of eka

eka - one, a certain, single, solitary, unique

रूपम् (rūpam) - form, nature, essential character, appearance

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, essential property, beautiful form

विमुञ्चति (vimuñcati) - abandons, lets go, relinquishes

(verb)

3rd person , singular, active, present (laṭ) of muc

Prefix: vi

Root: muc (class 6)