योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-25, verse-10

सर्वदृश्यदृशो बाधे बोधसारतयैकताम् ।
यान्त्यशेषमहीपीठसरित्पूरा इवार्णवे ॥ १० ॥

sarvadṛśyadṛśo bādhe bodhasāratayaikatām ,
yāntyaśeṣamahīpīṭhasaritpūrā ivārṇave 10

10. sarvadṛśyadṛśaḥ bādhe bodhasāratayā ekatām
yānti aśeṣamahīpīṭhasaritpūrāḥ iva arṇave

10. (sarvadṛśyadṛśaḥ bādhe sati),
(te) bodhasāratayā ekatām yānti aśeṣamahīpīṭhasaritpūrāḥ arṇave iva (yānti)

10. Upon the sublation of the entire perceived-perceiver duality, these (phenomenal appearances) attain oneness by virtue of their essential nature being pure consciousness (bodha), just as all floods of rivers from the entire surface of the earth merge into the ocean.

Words meanings summery:

• सर्वदृश्यदृशः (sarvadṛśyadṛśaḥ) - of the entire subject-object duality (i.e., the perceived and the perceiver) (of the seer of all objects, of the entire perceived and perceiver duality)

• बाधे (bādhe) - upon the sublation or negation (of the duality) (in the sublation, in the annulment, in the removal of hindrance)

• बोधसारतया (bodhasāratayā) - by virtue of their essential nature being pure consciousness (bodha) (by being of the essence of knowledge/consciousness)

• एकताम् (ekatām) - the state of oneness or absolute unity (oneness, unity, identity)

• यान्ति (yānti) - they merge, they attain (they go, they attain, they reach)

• अशेषमहीपीठसरित्पूराः (aśeṣamahīpīṭhasaritpūrāḥ) - all the floods of rivers from every part of the earth's surface (the floods of rivers from the entire surface of the earth)

• इव (iva) - just as (like, as, as if)

• अर्णवे (arṇave) - into the ocean (in the ocean, in the sea)

Words meanings and morphology

सर्वदृश्यदृशः (sarvadṛśyadṛśaḥ) - of the entire subject-object duality (i.e., the perceived and the perceiver) (of the seer of all objects, of the entire perceived and perceiver duality)

(noun)

Genitive, masculine, singular of sarvadṛśyadṛś

sarvadṛśyadṛś - the seer of all objects, the perceived and the perceiver, the object-subject relationship

Compound.

Compound type : tatpurusha (sarva+dṛśya+dṛś)

• sarva – all, every, whole, entire
  pronoun (masculine)
• dṛśya – visible, to be seen, object of perception
  adjective (neuter)
  Gerundive/Future Passive Participle
  From root 'dṛś' + suffix '-ya'
  Root: dṛś (class 1)
• dṛś – seeing, sight, the eye, the seer, wisdom
  noun (feminine)
  From root 'dṛś'
  Root: dṛś (class 1)

Note: Dependent on 'bādhe'.

बाधे (bādhe) - upon the sublation or negation (of the duality) (in the sublation, in the annulment, in the removal of hindrance)

(noun)

Locative, masculine, singular of bādha

bādha - hindrance, obstruction, sublation, negation, invalidation, suppression

From root 'bādh' (to oppress, hinder).

Root: bādh (class 1)

Note: Acts as a temporal clause ("when sublation occurs").

बोधसारतया (bodhasāratayā) - by virtue of their essential nature being pure consciousness (bodha) (by being of the essence of knowledge/consciousness)

(noun)

Instrumental, feminine, singular of bodhasāratā

bodhasāratā - the state of having knowledge as essence, being essentially conscious

Compound noun ending in '-tā' (indicating state/quality).

Compound type : tatpurusha (bodha+sāra)

• bodha – knowledge, understanding, awakening, consciousness
  noun (masculine)
  From root 'budh' (to know, awaken).
  Root: budh (class 1)
• sāra – essence, core, pith, strength
  noun (masculine)

Note: Indicates the means or reason.

एकताम् (ekatām) - the state of oneness or absolute unity (oneness, unity, identity)

(noun)

Accusative, feminine, singular of ekatā

ekatā - oneness, unity, sameness, identity

From 'eka' (one) + suffix '-tā'.

Note: Object of 'yānti'.

यान्ति (yānti) - they merge, they attain (they go, they attain, they reach)

(verb)

3rd person , plural, active, present (laṭ) of yā

present tense, active voice

Root 'yā' (to go) class 2, Parasmaipada.

Root: yā (class 2)

Note: Its subject is implied (the elements of the perceived and perceiver duality).

अशेषमहीपीठसरित्पूराः (aśeṣamahīpīṭhasaritpūrāḥ) - all the floods of rivers from every part of the earth's surface (the floods of rivers from the entire surface of the earth)

(noun)

Nominative, masculine, plural of aśeṣamahīpīṭhasaritpūra

aśeṣamahīpīṭhasaritpūra - the floods of rivers from the entire surface of the earth

Long compound.

Compound type : tatpurusha chain (aśeṣa+mahīpīṭha+sarit+pūra)

• aśeṣa – entire, complete, all, without remainder
  adjective (masculine)
  From 'a' (negation) + 'śeṣa' (remainder).
  Prefix: a
• mahīpīṭha – the surface of the earth, earth's seat
  noun (neuter)
• sarit – river, stream
  noun (feminine)
  From root 'sṛ' (to flow).
  Root: sṛ (class 1)
• pūra – flood, stream, abundance, fulfillment
  noun (masculine)
  From root 'pṛ' (to fill, flow).
  Root: pṛ (class 1)

Note: Subject of the simile, analogous to the implied subject of 'yānti'.

इव (iva) - just as (like, as, as if)

(indeclinable)

Particle expressing comparison.

Note: Introduces the simile.

अर्णवे (arṇave) - into the ocean (in the ocean, in the sea)

(noun)

Locative, masculine, singular of arṇava

arṇava - ocean, sea, flood, water

From 'arṇa' (water) + suffix 'va'.

Note: Indicates the destination of the merging.