योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-25, verse-14

सजातीयः सजातीयेनैकतामनुगच्छति ।
अन्योन्यानुभवस्तेन भवत्वेकत्वनिश्चयः ॥ १४ ॥

sajātīyaḥ sajātīyenaikatāmanugacchati ,
anyonyānubhavastena bhavatvekatvaniścayaḥ 14

14. sajātīyaḥ sajātīyena ekatām anugacchati
anyonya anubhavaḥ tena bhavatu ekatva niścayaḥ

14. sajātīyaḥ sajātīyena ekatām anugacchati
anyonya anubhavaḥ tena ekatva niścayaḥ bhavatu

14. That which is of the same kind unites with that which is of the same kind. Mutual experience (is a result of this). By that (mutual experience), let there arise a firm conviction of oneness.

Words meanings summery:

• सजातीयः (sajātīyaḥ) - that which is of the same kind (of the same kind, homogeneous, kindred)

• सजातीयेन (sajātīyena) - with that which is of the same kind (by that of the same kind, with the homogeneous)

• एकताम् (ekatām) - oneness, unity

• अनुगच्छति (anugacchati) - unites with (follows, approaches, attains, unites with)

• अन्योन्य (anyonya) - mutual (mutual, reciprocal)

• अनुभवः (anubhavaḥ) - experience (experience, perception, knowledge)

• तेन (tena) - by that (mutual experience) (by that, therefore)

• भवतु (bhavatu) - let there arise (let it be, may it be, it should be)

• एकत्व (ekatva) - oneness (oneness, unity)

• निश्चयः (niścayaḥ) - firm conviction (firm conviction, certainty, ascertainment)

Words meanings and morphology

सजातीयः (sajātīyaḥ) - that which is of the same kind (of the same kind, homogeneous, kindred)

(noun)

Nominative, masculine, singular of sajātīya

sajātīya - of the same kind, homogeneous, akin, kindred

From sa (with, same) + jāti (kind, genus) + īya (suffix).

Compound type : bahuvrīhi (sa+jāti)

• sa – with, together, same
  prefix
• jāti – birth, lineage, kind, species, caste
  noun (feminine)
  Root: jan

Note: Subject of `anugacchati`.

सजातीयेन (sajātīyena) - with that which is of the same kind (by that of the same kind, with the homogeneous)

(noun)

Instrumental, masculine, singular of sajātīya

sajātīya - of the same kind, homogeneous, akin, kindred

From sa (with, same) + jāti (kind, genus) + īya (suffix).

Compound type : bahuvrīhi (sa+jāti)

• sa – with, together, same
  prefix
• jāti – birth, lineage, kind, species, caste
  noun (feminine)
  Root: jan

Note: Indicates concomitance or means.

एकताम् (ekatām) - oneness, unity

(noun)

Accusative, feminine, singular of ekatā

ekatā - oneness, unity, identity, sameness

From eka (one) + tā (abstract noun suffix).

अनुगच्छति (anugacchati) - unites with (follows, approaches, attains, unites with)

(verb)

3rd person , singular, active, present (laṭ) of gam

Present Active

Root √gam (class 1, Parasmaipada) + a (thematic suffix) + ti (3rd person singular present active ending). Prefix anu-.

Prefix: anu

Root: gam (class 1)

अन्योन्य (anyonya) - mutual (mutual, reciprocal)

(adjective)

of anyonya

anyonya - mutual, reciprocal, one another

From anya anya (one and another).

अनुभवः (anubhavaḥ) - experience (experience, perception, knowledge)

(noun)

Nominative, masculine, singular of anubhava

anubhava - experience, perception, feeling, direct knowledge

From anu + √bhū (to be, become).

Prefix: anu

Root: bhū (class 1)

Note: Subject of an implied verb or simply a statement of fact.

तेन (tena) - by that (mutual experience) (by that, therefore)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

भवतु (bhavatu) - let there arise (let it be, may it be, it should be)

(verb)

3rd person , singular, active, imperative (loṭ) of bhū

Imperative Active

Root √bhū (class 1, Parasmaipada) + tu (3rd person singular imperative active ending).

Root: bhū (class 1)

Note: The verb for `ekatvaniścayaḥ`.

एकत्व (ekatva) - oneness (oneness, unity)

(noun)

Nominative, neuter, singular of ekatva

ekatva - oneness, unity, identity, individuality

From eka (one) + tva (abstract noun suffix).

निश्चयः (niścayaḥ) - firm conviction (firm conviction, certainty, ascertainment)

(noun)

Nominative, masculine, singular of niścaya

niścaya - firm conviction, certainty, ascertainment, resolution

From nis + √ci (to collect, ascertain) + a (suffix).

Prefix: nis

Root: ci (class 5)

Note: Subject of `bhavatu`.