योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-25, verse-7

चिन्मात्रादमलाच्छून्यादृते किंचिन्न विद्यते ।
नान्यत्किंचिदपर्यन्ते खे शून्यत्वेतरद्यथा ॥ ७ ॥

cinmātrādamalācchūnyādṛte kiṃcinna vidyate ,
nānyatkiṃcidaparyante khe śūnyatvetaradyathā 7

7. cinmātrāt amalāt śūnyāt ṛte kiṃcit na vidyate na
anyat kiṃcit aparyante khe śūnyatvetarat yathā

7. amalāt cinmātrāt śūnyāt ṛte kiṃcit na vidyate
aparyante khe śūnyatvetarat kiṃcit na (vidyate) yathā

7. Nothing whatsoever exists apart from pure consciousness (cinmātra), which is spotless and empty. Just as in boundless space, nothing exists other than emptiness.

Words meanings summery:

• चिन्मात्रात् (cinmātrāt) - from the absolute, pure consciousness (cinmātra) (from pure consciousness, from mere consciousness)

• अमलात् (amalāt) - from the unsullied (pure consciousness) (from the spotless, from the pure)

• शून्यात् (śūnyāt) - from the absolute emptiness, the void (from emptiness, from the void)

• ऋते (ṛte) - apart from, other than (except for, without, apart from)

• किंचित् (kiṁcit) - anything (at all) (anything, something, whatever)

• न (na) - not (not, no)

• विद्यते (vidyate) - exists (exists, is found, is known)

• न (na) - not (not, no)

• अन्यत् (anyat) - anything else (other, another, different, anything else)

• किंचित् (kiṁcit) - anything (at all) (anything, something)

• अपर्यन्ते (aparyante) - in the infinite (in the boundless, in the endless)

• खे (khe) - in the vast expanse of space (in space, in the sky, in the ether)

• शून्यत्वेतरत् (śūnyatvetarat) - that which is distinct from emptiness (other than emptiness, what is different from emptiness)

• यथा (yathā) - just as (just as, as, according to)

Words meanings and morphology

चिन्मात्रात् (cinmātrāt) - from the absolute, pure consciousness (cinmātra) (from pure consciousness, from mere consciousness)

(noun)

Ablative, neuter, singular of cinmātra

cinmātra - mere consciousness, pure consciousness, consciousness alone

Compound type : tatpurusha (cit+mātra)

• cit – consciousness, knowledge, understanding
  noun (feminine)
• mātra – mere, only, purely, measure, quantity
  adjective (neuter)

अमलात् (amalāt) - from the unsullied (pure consciousness) (from the spotless, from the pure)

(adjective)

Ablative, neuter, singular of amala

amala - spotless, pure, clean, free from dirt

Compound type : nay-tatpurusha (a+mala)

• a – not, non-, un-
  indeclinable
  negation prefix
• mala – dirt, impurity, blemish
  noun (neuter)

Note: Qualifies 'cinmātrāt' or 'śūnyāt'.

शून्यात् (śūnyāt) - from the absolute emptiness, the void (from emptiness, from the void)

(noun)

Ablative, neuter, singular of śūnya

śūnya - empty, void, vacant, null, space, zero

Root: śū

ऋते (ṛte) - apart from, other than (except for, without, apart from)

(indeclinable)

किंचित् (kiṁcit) - anything (at all) (anything, something, whatever)

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - anything, something, whatever, a little

Note: Refers to 'anything' existing.

न (na) - not (not, no)

(indeclinable)

Note: Negates 'vidyate'.

विद्यते (vidyate) - exists (exists, is found, is known)

(verb)

3rd person , singular, middle, present (laṭ) of vid

present tense, middle voice

Root 'vid' (to be, exist) class 4, Ātmanepada.

Root: vid (class 4)

न (na) - not (not, no)

(indeclinable)

Note: Negates 'anyat kiṃcit'.

अन्यत् (anyat) - anything else (other, another, different, anything else)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Subject of implied verb 'exists'.

किंचित् (kiṁcit) - anything (at all) (anything, something)

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - anything, something, whatever, a little

Note: Emphatic, meaning 'anything else at all'.

अपर्यन्ते (aparyante) - in the infinite (in the boundless, in the endless)

(adjective)

Locative, neuter, singular of aparyanta

aparyanta - boundless, endless, infinite

Compound type : nay-tatpurusha (a+paryanta)

• a – not, non-, un-
  indeclinable
  negation prefix
• paryanta – limit, boundary, end
  noun (masculine)

Note: Qualifies 'khe'.

खे (khe) - in the vast expanse of space (in space, in the sky, in the ether)

(noun)

Locative, neuter, singular of kha

kha - space, ether, sky, void, zero

शून्यत्वेतरत् (śūnyatvetarat) - that which is distinct from emptiness (other than emptiness, what is different from emptiness)

(adjective)

Nominative, neuter, singular of śūnyatvetara

śūnyatvetara - other than emptiness

Compound formed by 'śūnyatva' + 'itara' through guṇa sandhi (a + i = e).

Compound type : tatpurusha (śūnyatva+itara)

• śūnyatva – emptiness, voidness, the state of being empty
  noun (neuter)
  Derived from 'śūnya' with suffix '-tva' indicating state or quality.
• itara – other, different
  adjective (neuter)

Note: Qualifies an implied 'something' (kiṃcit).

यथा (yathā) - just as (just as, as, according to)

(indeclinable)

Note: Connects the two clauses in a simile.