योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-25, verse-16

यदा त्वेषा नु दृश्यश्रीर्बोधमात्रैकरूपिणी ।
तदान्येवाप्यनन्यैव सती बोधेन बोध्यते ॥ १६ ॥

yadā tveṣā nu dṛśyaśrīrbodhamātraikarūpiṇī ,
tadānyevāpyananyaiva satī bodhena bodhyate 16

16. yadā tu eṣā nu dṛśyaśrīḥ bodhamātraikarūpiṇī tadā
anyā eva api ananyā eva satī bodhena bodhyate

16. yadā tu eṣā nu dṛśyaśrīḥ bodhamātraikarūpiṇī (asti),
tadā (sā) anyā eva api ananyā eva satī bodhena bodhyate.

16. But when this visible reality (dṛśyaśrī) is indeed solely of the nature of pure consciousness, then, though appearing distinct, it is truly non-distinct, being revealed by consciousness (bodha) itself.

Words meanings summery:

• यदा (yadā) - when, at what time

• तु (tu) - but, indeed, on the other hand

• एषा (eṣā) - this (feminine)

• नु (nu) - Emphasizing the statement. (indeed, surely, now)

• दृश्यश्रीः (dṛśyaśrīḥ) - Refers to the entire perceived world or phenomenal existence. (visible splendor, observable reality, the phenomenon of what is seen)

• बोधमात्रैकरूपिणी (bodhamātraikarūpiṇī) - having the sole form of pure consciousness, whose sole nature is consciousness

• तदा (tadā) - then, at that time

• अन्या (anyā) - Refers to the perceptible world appearing separate from consciousness. (other, different (feminine))

• एव (eva) - only, just, indeed, certainly

• अपि (api) - Used as 'although' or 'even if' in this context. (also, even, indeed, although)

• अनन्या (ananyā) - Implies unity with consciousness. (not other, non-different (feminine))

• एव (eva) - only, just, indeed, certainly

• सती (satī) - Refers to 'dṛśyaśrī' as 'being' in that state. (being, existing (feminine))

• बोधेन (bodhena) - by consciousness, by knowledge, by awareness

• बोध्यते (bodhyate) - is known, is understood, is revealed, is made conscious

Words meanings and morphology

यदा (yadā) - when, at what time

(indeclinable)

तु (tu) - but, indeed, on the other hand

(indeclinable)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Note: Refers to dṛśyaśrīḥ.

नु (nu) - Emphasizing the statement. (indeed, surely, now)

(indeclinable)

दृश्यश्रीः (dṛśyaśrīḥ) - Refers to the entire perceived world or phenomenal existence. (visible splendor, observable reality, the phenomenon of what is seen)

(noun)

Nominative, feminine, singular of dṛśyaśrī

dṛśyaśrī - visible splendor, visible beauty, observable reality, the wealth of what is seen

Compound type : tatpuruṣa (dṛśya+śrī)

• dṛśya – visible, to be seen, observable, object of sight
  adjective
  Gerundive
  From root dṛś (to see).
  Root: dṛś (class 1)
• śrī – splendor, glory, beauty, wealth, prosperity
  noun (feminine)

बोधमात्रैकरूपिणी (bodhamātraikarūpiṇī) - having the sole form of pure consciousness, whose sole nature is consciousness

(adjective)

Nominative, feminine, singular of bodhamātraikarūpiṇ

bodhamātraikarūpiṇ - having the sole form of pure consciousness, whose only form is consciousness

Compound adjective describing dṛśyaśrī. Derived from bodhamātraikarūpa + -inī suffix for feminine.

Compound type : bahuvrīhi (bodha+mātra+eka+rūpin)

• bodha – consciousness, awareness, knowledge
  noun (masculine)
  From root budh (to know).
  Root: budh (class 1)
• mātra – only, mere, pure, just
  adjective
• eka – one, single, sole
  numeral
• rūpin – having the form of, characterized by
  adjective (masculine)
  Derived from rūpa (form) with -in suffix.

तदा (tadā) - then, at that time

(indeclinable)

अन्या (anyā) - Refers to the perceptible world appearing separate from consciousness. (other, different (feminine))

(pronoun)

Nominative, feminine, singular of anya

anya - other, different, distinct

एव (eva) - only, just, indeed, certainly

(indeclinable)

अपि (api) - Used as 'although' or 'even if' in this context. (also, even, indeed, although)

(indeclinable)

अनन्या (ananyā) - Implies unity with consciousness. (not other, non-different (feminine))

(adjective)

Nominative, feminine, singular of ananya

ananya - not other, non-different, identical

Negative prefix 'an-' + anya (other).

Compound type : nañ-tatpuruṣa (na+anya)

• na – not
  indeclinable
• anya – other, different
  pronoun (masculine)

एव (eva) - only, just, indeed, certainly

(indeclinable)

सती (satī) - Refers to 'dṛśyaśrī' as 'being' in that state. (being, existing (feminine))

(adjective)

Nominative, feminine, singular of sat

sat - being, existing, real, true

Present active participle

Feminine form of sat (participle of 'as').

Root: as (class 2)

Note: Qualifies 'dṛśyaśrī'.

बोधेन (bodhena) - by consciousness, by knowledge, by awareness

(noun)

Instrumental, masculine, singular of bodha

bodha - consciousness, awareness, knowledge

From root budh (to know).

Root: budh (class 1)

बोध्यते (bodhyate) - is known, is understood, is revealed, is made conscious

(verb)

3rd person , singular, passive, present (laṭ) of budh

Root: budh (class 1)