योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-25, verse-1

श्रीवसिष्ठ उवाच ।
संवेदनं भावनं च वासना कलनेति च ।
अनर्थायेह शब्दार्थे विगतार्थो विजृम्भते ॥ १ ॥

śrīvasiṣṭha uvāca ,
saṃvedanaṃ bhāvanaṃ ca vāsanā kalaneti ca ,
anarthāyeha śabdārthe vigatārtho vijṛmbhate 1

1. śrīvasiṣṭhaḥ uvāca | saṃvedanam bhāvanam ca vāsanā kalanam
iti ca | anarthāya iha śabdārthe vigatārthaḥ vijṛmbhate ||

1. śrīvasiṣṭhaḥ uvāca: iha saṃvedanam ca bhāvanam ca vāsanā ca kalanam iti anarthāya (bhavati).
śabdārthe vigatārthaḥ (eva) vijṛmbhate.

1. Śrī Vasiṣṭha said: Cognition (saṃvedana), ideation (bhāvanā), latent impressions (vāsanā), and apprehension (kalana) – these, as mere concepts, here lead to meaninglessness. In the realm of verbal meaning (śabdārtha), that which is inherently devoid of ultimate meaning (vigatārtha) expands.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

• उवाच (uvāca) - he said, spoke

• संवेदनम् (saṁvedanam) - cognition, perception, knowledge

• भावनम् (bhāvanam) - ideation, imagination, cultivation

• च (ca) - and

• वासना (vāsanā) - latent impression, mental predisposition

• कलनम् (kalanam) - apprehension, calculation, perception

• इति (iti) - marks the preceding list as a group (thus, so)

• च (ca) - and

• अनर्थाय (anarthāya) - leads to meaninglessness (for meaninglessness, for futility)

• इह (iha) - here, in this world, in this context

• शब्दार्थे (śabdārthe) - in the meaning of words, in verbal meaning

• विगतार्थः (vigatārthaḥ) - that which is inherently devoid of ultimate meaning (devoid of meaning, that which has lost its meaning)

• विजृम्भते (vijṛmbhate) - it expands, manifests, flourishes

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Venerable Vasiṣṭha (a revered sage)

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – prosperity, wealth, glory, veneration
  noun (feminine)
• vasiṣṭha – Vasiṣṭha (a prominent Vedic sage)
  proper noun (masculine)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

संवेदनम् (saṁvedanam) - cognition, perception, knowledge

(noun)

Nominative, neuter, singular of saṃvedana

saṁvedana - cognition, perception, feeling, sensation

From prefix sam- + root √vid (to know) + suffix -ana

Prefix: sam

Root: vid (class 2)

भावनम् (bhāvanam) - ideation, imagination, cultivation

(noun)

Nominative, neuter, singular of bhāvana

bhāvana - imagination, conception, causing to be, ideation

From causative of root √bhū (to be) + suffix -ana

Root: bhū (class 1)

च (ca) - and

(indeclinable)

वासना (vāsanā) - latent impression, mental predisposition

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - mental impression, latent tendency, habit, desire

From root √vas (to dwell, perfume) + suffix -anā

Root: vas (class 1)

कलनम् (kalanam) - apprehension, calculation, perception

(noun)

Nominative, neuter, singular of kalana

kalana - apprehension, counting, calculation, perception

From root √kal (to reckon, perceive) + suffix -ana

Root: kal (class 1)

इति (iti) - marks the preceding list as a group (thus, so)

(indeclinable)

च (ca) - and

(indeclinable)

अनर्थाय (anarthāya) - leads to meaninglessness (for meaninglessness, for futility)

(noun)

Dative, masculine, singular of anartha

anartha - meaningless, useless, evil, misfortune

Compound type : nañ-tatpuruṣa (an+artha)

• an – not, un-, non-
  indeclinable
• artha – meaning, purpose, object, wealth
  noun (masculine)

Note: Dative of purpose.

इह (iha) - here, in this world, in this context

(indeclinable)

शब्दार्थे (śabdārthe) - in the meaning of words, in verbal meaning

(noun)

Locative, masculine, singular of śabdārtha

śabdārtha - meaning of a word, verbal meaning

Compound type : tatpuruṣa (śabda+artha)

• śabda – word, sound
  noun (masculine)
• artha – meaning, purpose, object
  noun (masculine)

विगतार्थः (vigatārthaḥ) - that which is inherently devoid of ultimate meaning (devoid of meaning, that which has lost its meaning)

(adjective)

Nominative, masculine, singular of vigatārtha

vigatārtha - meaningless, devoid of purpose or meaning

Compound type : bahuvrīhi (vigata+artha)

• vigata – gone, departed, ceased
  adjective (masculine)
  Past Passive Participle
  From prefix vi- + root √gam (to go) + suffix -ta
  Prefix: vi
  Root: gam (class 1)
• artha – meaning, purpose, object
  noun (masculine)

विजृम्भते (vijṛmbhate) - it expands, manifests, flourishes

(verb)

3rd person , singular, middle, present (laṭ) of vijṛmbh

Prefix: vi

Root: jṛmbh (class 1)