योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-25, verse-25

नाजडं जडतामेति स्वभावा ह्यनपायिनः ।
यच्चाजडं जडं दृष्टं द्वैति तत्रास्ति नैकता ॥ २५ ॥

nājaḍaṃ jaḍatāmeti svabhāvā hyanapāyinaḥ ,
yaccājaḍaṃ jaḍaṃ dṛṣṭaṃ dvaiti tatrāsti naikatā 25

25. na ajaḍam jaḍatām eti svabhāvāḥ hi anapāyinaḥ yat
ca ajaḍam jaḍam dṛṣṭam dvaiti tatra asti na ekatā

25. ajaḍam na jaḍatām eti,
hi svabhāvāḥ anapāyinaḥ (bhavanti).
yat ca ajaḍam (ca) jaḍam dṛṣṭam,
tatra dvaiti (bhavati),
na ekatā asti.

25. The non-inert does not attain inertness, for intrinsic natures (svabhāva) are imperishable. And when something is perceived as both non-inert and inert, duality (dvaita) exists there, not unity (ekatā).

Words meanings summery:

• न (na) - not

• अजडम् (ajaḍam) - non-inert, conscious, sentient

• जडताम् (jaḍatām) - inertness, the state of being inert

• एति (eti) - goes, attains, becomes

• स्वभावाः (svabhāvāḥ) - intrinsic natures, inherent qualities

• हि (hi) - indeed, for, because

• अनपायिनः (anapāyinaḥ) - imperishable, undiminishing, constant

• यत् (yat) - that which, whatever

• च (ca) - and

• अजडम् (ajaḍam) - non-inert, conscious

• जडम् (jaḍam) - inert, unconscious

• दृष्टम् (dṛṣṭam) - seen, perceived

• द्वैति (dvaiti) - duality exists, it is dual

• तत्र (tatra) - there, in that place

• अस्ति (asti) - is, exists

• न (na) - not

• एकता (ekatā) - unity, oneness

Words meanings and morphology

न (na) - not

(indeclinable)

अजडम् (ajaḍam) - non-inert, conscious, sentient

(adjective)

Nominative, neuter, singular of ajaḍa

ajaḍa - not inert, conscious, living, sentient

nañ-tatpuruṣa compound of 'a' (not) and 'jaḍa' (inert)

Compound type : nañ-tatpuruṣa (a+jaḍa)

• a – not, non-
  indeclinable
• jaḍa – inert, inanimate, unconscious, dull, foolish
  adjective (masculine)

जडताम् (jaḍatām) - inertness, the state of being inert

(noun)

Accusative, feminine, singular of jaḍatā

jaḍatā - inertness, dullness, stupidity, insensibility

derived from 'jaḍa' (inert) with the suffix '-tā'

एति (eti) - goes, attains, becomes

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

स्वभावाः (svabhāvāḥ) - intrinsic natures, inherent qualities

(noun)

Nominative, masculine, plural of svabhāva

svabhāva - one's own state or condition, inherent nature, innate disposition, intrinsic nature

compound of 'sva' (own) and 'bhāva' (nature, state of being)

Compound type : karmadhāraya (sva+bhāva)

• sva – one's own
  pronoun (masculine)
• bhāva – being, existence, state, condition, nature, disposition
  noun (masculine)
  derived from root bhū
  Root: bhū (class 1)

हि (hi) - indeed, for, because

(indeclinable)

अनपायिनः (anapāyinaḥ) - imperishable, undiminishing, constant

(adjective)

Nominative, masculine, plural of anapāyin

anapāyin - not going away, imperishable, undiminishing, constant

nañ-tatpuruṣa compound of 'an' (not) and 'apāyin' (perishing, disappearing)

Compound type : nañ-tatpuruṣa (an+apāyin)

• an – not, non-
  indeclinable
• apāyin – disappearing, perishing, decaying
  adjective (masculine)
  agent noun from apā + i
  Prefix: apa
  Root: i (class 2)

यत् (yat) - that which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, who, what, inasmuch as

च (ca) - and

(indeclinable)

अजडम् (ajaḍam) - non-inert, conscious

(adjective)

Nominative, neuter, singular of ajaḍa

ajaḍa - not inert, conscious, living, sentient

nañ-tatpuruṣa compound of 'a' (not) and 'jaḍa' (inert)

Compound type : nañ-tatpuruṣa (a+jaḍa)

• a – not, non-
  indeclinable
• jaḍa – inert, inanimate, unconscious, dull, foolish
  adjective (masculine)

जडम् (jaḍam) - inert, unconscious

(adjective)

Nominative, neuter, singular of jaḍa

jaḍa - inert, inanimate, unconscious, dull, foolish

दृष्टम् (dṛṣṭam) - seen, perceived

(participle)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived, apparent

Past Passive Participle

from root dṛś

Root: dṛś (class 1)

द्वैति (dvaiti) - duality exists, it is dual

(noun)

Nominative, neuter, singular of dvaita

dvaita - duality, state of being two, dualism

derived from 'dvi' (two)

तत्र (tatra) - there, in that place

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not

(indeclinable)

एकता (ekatā) - unity, oneness

(noun)

Nominative, feminine, singular of ekatā

ekatā - oneness, unity, identity

derived from 'eka' (one) with the suffix '-tā'