योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-25, verse-12

बोधावबुद्धं यद्वस्तु बोद्ध्यकर्केतेयते ।
नाबोधं बुध्यते बोधो वैरूप्यादिनान्यता ॥ १२ ॥

bodhāvabuddhaṃ yadvastu boddhyakarketeyate ,
nābodhaṃ budhyate bodho vairūpyādinānyatā 12

12. bodha avabuddham yat vastu bodhya kartṛka īyate na
abodham budhyate bodhaḥ vairūpya ādinā ananyatā

12. yat vastu bodha avabuddham bodhya kartṛka īyate
bodhaḥ abodham na budhyate vairūpya ādinā ananyatā

12. That object which is apprehended by consciousness is then regarded as the knowable. Consciousness does not cognize that which is non-consciousness; due to dissimilarity and other factors, there is no identity (between them).

Words meanings summery:

• बोध (bodha) - consciousness (consciousness, knowledge, understanding)

• अवबुद्धम् (avabuddham) - apprehended (apprehended, known, understood)

• यत् (yat) - that (which) (which, what, that)

• वस्तु (vastu) - object (object, thing, reality)

• बोध्य (bodhya) - knowable (knowable, to be known)

• कर्तृक (kartṛka) - by the knowing subject (agent) (relating to an agent, caused by an agent, belonging to a doer/knower)

• ईयते (īyate) - is treated (as) (is gone, is attained, is considered, is treated)

• न (na) - not (not, no)

• अबोधम् (abodham) - non-consciousness (non-consciousness, lack of knowledge, ignorance)

• बुध्यते (budhyate) - cognizes (knows, understands, cognizes)

• बोधः (bodhaḥ) - Consciousness (consciousness, knowledge, understanding)

• वैरूप्य (vairūpya) - dissimilarity (dissimilarity, ugliness, deformity)

• आदिना (ādinā) - and other factors (instrumental) (by means of beginning, etcetera)

• अनन्यता (ananyatā) - identity (non-otherness, non-duality, identity)

Words meanings and morphology

बोध (bodha) - consciousness (consciousness, knowledge, understanding)

(noun)

Nominative, masculine, singular of bodha

bodha - consciousness, knowledge, understanding, awakening

From root √budh (to know, wake).

Root: budh (class 1)

अवबुद्धम् (avabuddham) - apprehended (apprehended, known, understood)

(participle)

Nominative, neuter, singular of avabuddha

avabuddha - known, apprehended, understood, awakened

Past Passive Participle

From root √budh (to know, wake) with prefix ava-.

Prefix: ava

Root: budh (class 1)

यत् (yat) - that (which) (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

वस्तु (vastu) - object (object, thing, reality)

(noun)

Nominative, neuter, singular of vastu

vastu - object, thing, substance, reality, wealth

Root: vas

बोध्य (bodhya) - knowable (knowable, to be known)

(participle)

of bodhya

bodhya - knowable, to be known, comprehensible

Gerundive

From root √budh (to know) + ya (gerundive suffix).

Root: budh (class 1)

कर्तृक (kartṛka) - by the knowing subject (agent) (relating to an agent, caused by an agent, belonging to a doer/knower)

(adjective)

singular of kartṛka

kartṛka - relating to an agent/doer, effected by an agent

From kartṛ (agent/doer) + ka (suffix forming adjective or diminutive/relation).

Root: kṛ

ईयते (īyate) - is treated (as) (is gone, is attained, is considered, is treated)

(verb)

3rd person , singular, passive, present (laṭ) of ī

Present Passive

Root √ī (class 2, Atm.) + ya (passive suffix) + te (3rd person singular present middle ending).

Root: ī (class 2)

न (na) - not (not, no)

(indeclinable)

अबोधम् (abodham) - non-consciousness (non-consciousness, lack of knowledge, ignorance)

(noun)

Accusative, masculine, singular of abodha

abodha - non-consciousness, ignorance, lack of understanding

Negation 'a-' + bodha (consciousness).

Compound type : nañ-tatpuruṣa (a+bodha)

• a – not, non-
  prefix
  Negation prefix.
• bodha – consciousness, knowledge, understanding
  noun (masculine)
  From root √budh.
  Root: budh (class 1)

Note: Object of `budhyate`.

बुध्यते (budhyate) - cognizes (knows, understands, cognizes)

(verb)

3rd person , singular, middle, present (laṭ) of budh

Present Middle

Root √budh (class 4, Atm.) + ya (thematic suffix) + te (3rd person singular present middle ending).

Root: budh (class 4)

Note: The subject is `bodhaḥ`.

बोधः (bodhaḥ) - Consciousness (consciousness, knowledge, understanding)

(noun)

Nominative, masculine, singular of bodha

bodha - consciousness, knowledge, understanding, awakening

From root √budh (to know, wake).

Root: budh (class 1)

वैरूप्य (vairūpya) - dissimilarity (dissimilarity, ugliness, deformity)

(noun)

Nominative, neuter, singular of vairūpya

vairūpya - dissimilarity, difference of form, ugliness, deformity

From vi-rūpa (dis-similar) + ya (suffix forming abstract noun).

आदिना (ādinā) - and other factors (instrumental) (by means of beginning, etcetera)

(noun)

Instrumental, masculine, singular of ādi

ādi - beginning, first, etcetera, and so on

Used here as the second part of a compound `vairūpyādi` and then declined in instrumental.

Note: Part of the compound `vairūpyādinā`. `vairūpya-ādi` (dissimilarity etc.) + instrumental suffix.

अनन्यता (ananyatā) - identity (non-otherness, non-duality, identity)

(noun)

Nominative, feminine, singular of ananyatā

ananyatā - non-otherness, identity, non-duality, oneness

From an-anya (not other) + tā (abstract noun suffix).

Compound type : nañ-tatpuruṣa (an+anyatā)

• an – not, non-
  prefix
  Negation prefix (before vowel).
• anyatā – otherness, distinctness
  noun (feminine)
  From anya (other) + tā (suffix).

Note: The implied verb `asti` (is) is negated by `na`.