योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-25, verse-13

द्रष्टृदर्शनदृश्येषु प्रत्येकं बोधमात्रता ।
सारस्तेन तदन्यत्वं नास्ति किंचित्खपुष्पवत् ॥ १३ ॥

draṣṭṛdarśanadṛśyeṣu pratyekaṃ bodhamātratā ,
sārastena tadanyatvaṃ nāsti kiṃcitkhapuṣpavat 13

13. draṣṭṛ darśana dṛśyeṣu pratyekam bodha mātratā
sāraḥ tena tat anyatvam na asti kiñcit khapuṣpavat

13. draṣṭṛ darśana dṛśyeṣu pratyekam bodha mātratā
sāraḥ tena tat anyatvam na asti kiñcit khapuṣpavat

13. In the triad of the seer, the act of seeing, and the object seen, each is merely of the nature of consciousness. Therefore, this is the essence, and no otherness (between them) exists, just like a sky-flower (which is an illusory or non-existent concept).

Words meanings summery:

• द्रष्टृ दर्शन दृश्येषु (draṣṭṛ darśana dṛśyeṣu) - in the triads of seer, seeing, and seen (in the seer, seeing, and seen)

• प्रत्येकम् (pratyekam) - each one (each, severally, individually)

• बोध (bodha) - consciousness (consciousness, knowledge)

• मात्रता (mātratā) - the state of being merely (the state of being merely, mere existence, onlyness)

• सारः (sāraḥ) - essence (essence, core, substance)

• तेन (tena) - therefore (by that, therefore)

• तत् (tat) - that (otherness) (that, it)

• अन्यत्वम् (anyatvam) - otherness (otherness, distinctness)

• न (na) - not (not, no)

• अस्ति (asti) - exists (is, exists)

• किञ्चित् (kiñcit) - any (at all) (anything, somewhat, a little)

• खपुष्पवत् (khapuṣpavat) - just like a sky-flower (non-existent) (like a sky-flower)

Words meanings and morphology

द्रष्टृ दर्शन दृश्येषु (draṣṭṛ darśana dṛśyeṣu) - in the triads of seer, seeing, and seen (in the seer, seeing, and seen)

(noun)

Locative, neuter, plural of draṣṭṛdarśanadṛśya

draṣṭṛdarśanadṛśya - the seer, the seeing, and the seen

Dvandva compound.

Compound type : dvandva (draṣṭṛ+darśana+dṛśya)

• draṣṭṛ – seer, observer, witness
  noun (masculine)
  Agent noun
  From root √dṛś (to see) + tṛc (agent suffix).
  Root: dṛś (class 1)
• darśana – seeing, vision, perception, doctrine
  noun (neuter)
  Action noun
  From root √dṛś (to see) + ana (suffix).
  Root: dṛś (class 1)
• dṛśya – seen, visible, object of sight
  gerundive (neuter)
  Gerundive
  From root √dṛś (to see) + ya (gerundive suffix).
  Root: dṛś (class 1)

प्रत्येकम् (pratyekam) - each one (each, severally, individually)

(indeclinable)

From prati + ekam.

बोध (bodha) - consciousness (consciousness, knowledge)

(noun)

Nominative, masculine, singular of bodha

bodha - consciousness, knowledge, understanding, awakening

From root √budh (to know, wake).

Root: budh (class 1)

मात्रता (mātratā) - the state of being merely (the state of being merely, mere existence, onlyness)

(noun)

Nominative, feminine, singular of mātratā

mātratā - the state of being merely, mere existence, onlyness, abstract suffix

From mātra (mere, only) + tā (abstract noun suffix).

Note: The implied verb `asti` (is) is understood.

सारः (sāraḥ) - essence (essence, core, substance)

(noun)

Nominative, masculine, singular of sāra

sāra - essence, core, substance, strength, best part

Root: sṛ

तेन (tena) - therefore (by that, therefore)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Functions adverbially as 'therefore, for that reason'.

तत् (tat) - that (otherness) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

अन्यत्वम् (anyatvam) - otherness (otherness, distinctness)

(noun)

Nominative, neuter, singular of anyatva

anyatva - otherness, distinctness, difference

From anya (other) + tva (abstract noun suffix).

Note: Subject of `nāsti`.

न (na) - not (not, no)

(indeclinable)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Root √as (class 2, Parasmaipada) + ti (3rd person singular present active ending).

Root: as (class 2)

Note: The verb for `tadanyatvam`.

किञ्चित् (kiñcit) - any (at all) (anything, somewhat, a little)

(indeclinable)

From kim (what) + cit (indefinite particle).

खपुष्पवत् (khapuṣpavat) - just like a sky-flower (non-existent) (like a sky-flower)

(indeclinable)

From khapuṣpa (sky-flower) + vat (suffix meaning 'like, possessing').

Compound type : tatpuruṣa (kha+puṣpa)

• kha – sky, space, ether, void
  noun (neuter)
• puṣpa – flower
  noun (neuter)

Note: Functions adverbially to describe the non-existence.