योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-216, verse-6

श्रुतार्थं चिन्तयन्नत्र स्थास्यामि विगतज्वरः ।
इत्युक्तोऽहं ततो भद्रे परं विस्मयमागतः ॥ ६ ॥

śrutārthaṃ cintayannatra sthāsyāmi vigatajvaraḥ ,
ityukto'haṃ tato bhadre paraṃ vismayamāgataḥ 6

6. śrutārtham cintayan atra sthāsyāmi vigatajvaraḥ
iti uktaḥ aham tataḥ bhadre param vismayam āgataḥ

6. atra śrutārtham cintayan aham vigatajvaraḥ sthāsyāmi.
bhadre,
iti uktaḥ aham tataḥ param vismayam āgataḥ

6. "Contemplating here the meaning of what I have heard, I will remain free from anxiety." Having been addressed thus, O auspicious lady, I then became greatly astonished.

Words meanings summery:

• श्रुतार्थम् (śrutārtham) - the heard meaning, the meaning of what has been heard

• चिन्तयन् (cintayan) - contemplating, thinking, considering

• अत्र (atra) - here, in this place, in this matter

• स्थास्यामि (sthāsyāmi) - I will stay, I will stand, I will remain

• विगतज्वरः (vigatajvaraḥ) - free from fever, free from anxiety, calm

• इति (iti) - having been addressed thus (thus, in this manner)

• उक्तः (uktaḥ) - said, spoken, addressed

• अहम् (aham) - I, myself

• ततः (tataḥ) - then, therefrom, after that

• भद्रे (bhadre) - O auspicious lady, O good lady

• परम् (param) - supreme, highest, great, extreme

• विस्मयम् (vismayam) - astonishment, wonder, surprise

• आगतः (āgataḥ) - arrived, come, attained, reached

Words meanings and morphology

श्रुतार्थम् (śrutārtham) - the heard meaning, the meaning of what has been heard

(noun)

Accusative, masculine, singular of śrutārtha

śrutārtha - the heard meaning, the meaning of what has been heard

Compound type : Tatpuruṣa (śruta+artha)

• śruta – heard, listened, revealed
  adjective (neuter)
  Past Passive Participle
  Derived from root śru (to hear).
  Root: śru (class 5)
• artha – meaning, purpose, object, wealth
  noun (masculine)
  Root: ṛ (class 3)

Note: Object of `cintayan`.

चिन्तयन् (cintayan) - contemplating, thinking, considering

(adjective)

Nominative, masculine, singular of cintayat

cintayat - contemplating, thinking, considering

Present Active Participle

Derived from root cit (to perceive, to think) in causative (cintayati).

Root: cit (class 10)

Note: Modifies `aham`.

अत्र (atra) - here, in this place, in this matter

(indeclinable)

Note: Refers to the current location or situation.

स्थास्यामि (sthāsyāmi) - I will stay, I will stand, I will remain

(verb)

1st person , singular, active, future (lṛṭ) of sthā

Future tense, 1st person singular, active voice

Derived from root sthā (to stand).

Root: sthā (class 1)

Note: Indicates future action by the king.

विगतज्वरः (vigatajvaraḥ) - free from fever, free from anxiety, calm

(adjective)

Nominative, masculine, singular of vigatajvara

vigatajvara - free from fever, free from anxiety, calm

Compound type : Bahuvrīhi (vigata+jvara)

• vigata – gone, departed, removed
  adjective (neuter)
  Past Passive Participle
  Derived from root gam (to go) with prefix vi.
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, agitation, distress
  noun (masculine)
  Root: jval (class 1)

Note: Qualifies `aham`.

इति (iti) - having been addressed thus (thus, in this manner)

(indeclinable)

Note: Refers to the preceding statement.

उक्तः (uktaḥ) - said, spoken, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, addressed

Past Passive Participle

Derived from root vac (to speak).

Root: vac (class 2)

Note: Qualifies `aham`.

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of aham

aham - I, myself

Note: Subject of the sentence.

ततः (tataḥ) - then, therefrom, after that

(indeclinable)

Note: Indicates sequence of events.

भद्रे (bhadre) - O auspicious lady, O good lady

(noun)

Vocative, feminine, singular of bhadrā

bhadrā - auspicious, good, fortunate (feminine)

Feminine form of bhadra.

Note: The narrator (Devadūta) addresses someone, likely a female interlocutor.

परम् (param) - supreme, highest, great, extreme

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, great, other

Note: Qualifies `vismayam`.

विस्मयम् (vismayam) - astonishment, wonder, surprise

(noun)

Accusative, masculine, singular of vismaya

vismaya - astonishment, wonder, surprise

Derived from root smi (to smile) with prefix vi.

Prefix: vi

Root: smi (class 1)

Note: Object of the verb `āgataḥ`.

आगतः (āgataḥ) - arrived, come, attained, reached

(adjective)

Nominative, masculine, singular of āgata

āgata - arrived, come, attained, reached

Past Passive Participle

Derived from root gam (to go) with prefix ā.

Prefix: ā

Root: gam (class 1)

Note: Predicate adjective for `aham`.

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