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7,216

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-216, verse-14

मम नास्ति कृतेनार्थो नाकृतेनेह कश्चन ।
यथाप्राप्तेन तिष्ठामि ह्यकर्मणि क आग्रहः ॥ १४ ॥
mama nāsti kṛtenārtho nākṛteneha kaścana ,
yathāprāptena tiṣṭhāmi hyakarmaṇi ka āgrahaḥ 14
14. mama na asti kṛtena arthaḥ na akṛtena iha kaścana
yathāprāptena tiṣṭhāmi hi akarmaṇi kaḥ āgrahaḥ
14. mama iha kṛtena arthaḥ na asti akṛtena ca kaścana
na yathāprāptena tiṣṭhāmi hi akarmaṇi kaḥ āgrahaḥ
14. For me, there is no gain in what is done (action), nor in what is not done (inaction) here. I remain content with what comes naturally. Indeed, what insistence (āgraha) can there be on non-action (akarman)?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मम (mama) - my, for me
  • (na) - not, no
  • अस्ति (asti) - is, exists
  • कृतेन (kṛtena) - by what is done, by action
  • अर्थः (arthaḥ) - purpose, meaning, object, gain
  • (na) - not, no
  • अकृतेन (akṛtena) - by what is not done, by inaction
  • इह (iha) - here, in this world
  • कश्चन (kaścana) - any, anyone, anything
  • यथाप्राप्तेन (yathāprāptena) - by what has been obtained as it is, by what comes naturally
  • तिष्ठामि (tiṣṭhāmi) - I remain, I abide, I stand
  • हि (hi) - indeed, for, truly
  • अकर्मणि (akarmaṇi) - in non-action, in inaction (akarman)
  • कः (kaḥ) - what?, who?
  • आग्रहः (āgrahaḥ) - insistence, persistence, firm resolve

Words meanings and morphology

मम (mama) - my, for me
(pronoun)
Genitive, singular of asmad
asmad - I, me
(na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Present tense form of √as (2nd class)
Root: as (class 2)
कृतेन (kṛtena) - by what is done, by action
(adjective)
Instrumental, neuter, singular of kṛta
kṛta - done, made, performed
Past Passive Participle
Derived from root kṛ (8th class) with suffix -kta
Root: kṛ (class 8)
अर्थः (arthaḥ) - purpose, meaning, object, gain
(noun)
Nominative, masculine, singular of artha
artha - object, purpose, meaning, wealth, gain
(na) - not, no
(indeclinable)
अकृतेन (akṛtena) - by what is not done, by inaction
(adjective)
Instrumental, neuter, singular of akṛta
akṛta - undone, not done
Past Passive Participle
Derived from root kṛ (8th class) with prefix a- and suffix -kta
Compound type : nañ-tatpuruṣa (a+kṛta)
  • a – not, non-
    indeclinable
  • kṛta – done, made, performed
    adjective (neuter)
    Past Passive Participle
    Derived from root kṛ (8th class) with suffix -kta
    Root: kṛ (class 8)
इह (iha) - here, in this world
(indeclinable)
कश्चन (kaścana) - any, anyone, anything
(pronoun)
Nominative, masculine, singular of kaścana
kaścana - anyone, anything, some
यथाप्राप्तेन (yathāprāptena) - by what has been obtained as it is, by what comes naturally
(adjective)
Instrumental, neuter, singular of yathāprāpta
yathāprāpta - as obtained, as it comes, according to what is received
Past Passive Participle
Compound of yathā (as) and prāpta (obtained)
Compound type : karmadhāraya (yathā+prāpta)
  • yathā – as, according to
    indeclinable
  • prāpta – obtained, gained, arrived
    adjective (neuter)
    Past Passive Participle
    Derived from root āp (5th class) with prefix pra- and suffix -kta
    Prefix: pra
    Root: āp (class 5)
तिष्ठामि (tiṣṭhāmi) - I remain, I abide, I stand
(verb)
1st person , singular, active, present (laṭ) of sthā
Present tense form of √sthā (1st class)
Root: sthā (class 1)
हि (hi) - indeed, for, truly
(indeclinable)
अकर्मणि (akarmaṇi) - in non-action, in inaction (akarman)
(noun)
Locative, neuter, singular of akarman
akarman - non-action, inaction, freedom from action
Compound of a- (not) and karman (action)
Compound type : nañ-tatpuruṣa (a+karman)
  • a – not, non-
    indeclinable
  • karman – action, deed, work (karma)
    noun (neuter)
    Derived from root kṛ (8th class) with suffix -man
    Root: kṛ (class 8)
कः (kaḥ) - what?, who?
(pronoun)
Nominative, masculine, singular of kim
kim - what?, who?, which?
आग्रहः (āgrahaḥ) - insistence, persistence, firm resolve
(noun)
Nominative, masculine, singular of āgraha
āgraha - insistence, perseverance, eagerness, firm resolve
Derived from root grah (9th class) with prefix ā-
Prefix: ā
Root: grah (class 9)