योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-216, verse-24

स्वामिंस्तव प्रसादेन उत्तीर्णोऽहं भवाम्बुधेः ।
आपूरितजगज्जालं स्थितोस्मि गतसंशयः ॥ २४ ॥

svāmiṃstava prasādena uttīrṇo'haṃ bhavāmbudheḥ ,
āpūritajagajjālaṃ sthitosmi gatasaṃśayaḥ 24

24. svāmin tava prasādena uttīrṇaḥ aham bhava-ambudheḥ
āpūrita-jagat-jālam sthitaḥ asmi gata-saṃśayaḥ

24. svāmin tava prasādena aham bhava-ambudheḥ uttīrṇaḥ
asmi āpūrita-jagat-jālam gata-saṃśayaḥ sthitaḥ

24. O Lord, by your grace, I have crossed the ocean of existence (saṃsāra). Having realized the entire network of the world as full, I now stand free from doubt.

Words meanings summery:

• स्वामिन् (svāmin) - O Lord, O Master

• तव (tava) - your

• प्रसादेन (prasādena) - by grace, by favor, by blessings

• उत्तीर्णः (uttīrṇaḥ) - having crossed over the ocean of existence (crossed over, liberated, passed through)

• अहम् (aham) - I

• भव-अम्बुधेः (bhava-ambudheḥ) - from the ocean of existence, from the ocean of worldly life (saṃsāra)

• आपूरित-जगत्-जालम् (āpūrita-jagat-jālam) - having realized the entire universe as full of divine presence/understanding (with the network of the world filled, having filled the world's network)

• स्थितः (sthitaḥ) - I am established (in this state of liberation) (situated, standing, abiding, established)

• अस्मि (asmi) - I am

• गत-संशयः (gata-saṁśayaḥ) - whose doubts are gone, free from doubt

Words meanings and morphology

स्वामिन् (svāmin) - O Lord, O Master

(noun)

Vocative, masculine, singular of svāmin

svāmin - owner, master, lord, husband

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

प्रसादेन (prasādena) - by grace, by favor, by blessings

(noun)

Instrumental, masculine, singular of prasāda

prasāda - grace, favor, blessing, clarity, serenity

Prefix: pra

Root: sad (class 1)

उत्तीर्णः (uttīrṇaḥ) - having crossed over the ocean of existence (crossed over, liberated, passed through)

(adjective)

Nominative, masculine, singular of uttīrṇa

uttīrṇa - crossed over, passed, surmounted, liberated

Past Passive Participle

Derived from the root √tṝ (to cross, pass over) with prefix ut-.

Prefix: ut

Root: tṝ (class 1)

Note: Predicative adjective, functioning as part of the verb phrase 'I have crossed'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

भव-अम्बुधेः (bhava-ambudheḥ) - from the ocean of existence, from the ocean of worldly life (saṃsāra)

(noun)

Ablative, masculine, singular of bhava-ambudhi

bhava-ambudhi - ocean of existence, sea of worldly life

Compound type : tatpuruṣa (bhava+ambudhi)

• bhava – existence, birth, worldly life (saṃsāra), state of being
  noun (masculine)
  verbal noun
  Derived from the root √bhū (to be, to exist).
  Root: bhū (class 1)
• ambudhi – ocean, sea (literally 'water-holder')
  noun (masculine)

आपूरित-जगत्-जालम् (āpūrita-jagat-jālam) - having realized the entire universe as full of divine presence/understanding (with the network of the world filled, having filled the world's network)

(adjective)

Accusative, neuter, singular of āpūritajagajjāla

āpūritajagajjāla - the network/web of the world being filled/complete

Compound type : bahuvrīhi (āpūrita+jagat+jāla)

• āpūrita – filled, completed, satisfied, accomplished
  adjective (neuter)
  Past Passive Participle
  Derived from the root √pṝ (to fill) with prefix ā-.
  Prefix: ā
  Root: pṝ (class 9)
• jagat – world, universe, all that moves
  noun (neuter)
  Present Active Participle
  From √gam (to go) with reduplication and participial ending, meaning 'that which moves'.
  Root: gam (class 1)
• jāla – net, web, illusion, delusion, multitude
  noun (neuter)

Note: Often interpreted adverbially in such constructions, meaning 'having experienced the world fully' or 'perceiving the world as complete/divine'.

स्थितः (sthitaḥ) - I am established (in this state of liberation) (situated, standing, abiding, established)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, firm, established, abiding

Past Passive Participle

Derived from the root √sthā (to stand, to be, to remain).

Root: sthā (class 1)

Note: Predicative adjective, here with `asmi` forms 'I stand/am situated'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Root: as (class 2)

गत-संशयः (gata-saṁśayaḥ) - whose doubts are gone, free from doubt

(adjective)

Nominative, masculine, singular of gatasaṃśaya

gatasaṁśaya - one whose doubts are removed, free from hesitation

Compound type : bahuvrīhi (gata+saṃśaya)

• gata – gone, departed, removed
  adjective (masculine)
  Past Passive Participle
  Derived from the root √gam (to go).
  Root: gam (class 1)
• saṃśaya – doubt, uncertainty, hesitation
  noun (masculine)
  Prefix: sam

Note: Agrees with 'aham'.

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