योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-216, verse-10

कृतार्था वीतशोकास्मि स्थास्यामि विगतज्वरा ।
इदानीं गच्छ भद्रं ते यथेच्छं शक्रसंनिधौ ॥ १० ॥

kṛtārthā vītaśokāsmi sthāsyāmi vigatajvarā ,
idānīṃ gaccha bhadraṃ te yathecchaṃ śakrasaṃnidhau 10

10. kṛtārthā vītaśokā asmi sthāsyāmi vigatajvarā | idānīm
gaccha bhadram te yatheccham śakrasaṃnidhau ||

10. kṛtārthā vītaśokā asmi vigatajvarā sthāsyāmi
idānīm gaccha te bhadram yatheccham śakrasaṃnidhau

10. My purpose is accomplished, I am free from sorrow, and I shall remain free from anxiety. Now, go as you wish; may good fortune be with you near Śakra.

Words meanings summery:

• कृतार्था (kṛtārthā) - (I am) one whose purpose is accomplished (one whose purpose is accomplished, successful)

• वीतशोका (vītaśokā) - (I am) free from sorrow (free from sorrow, griefless)

• अस्मि (asmi) - I am

• स्थास्यामि (sthāsyāmi) - I will remain (I will stand, I will remain, I will stay)

• विगतज्वरा (vigatajvarā) - free from anxiety (free from fever, free from anxiety/distress)

• इदानीम् (idānīm) - now (now, at this time)

• गच्छ (gaccha) - go (go (imperative))

• भद्रम् (bhadram) - welfare, good fortune (welfare, good fortune, auspiciousness)

• ते (te) - for you (to you, for you, your)

• यथेच्छम् (yatheccham) - as you wish (as one wishes, according to desire)

• शक्रसंनिधौ (śakrasaṁnidhau) - in Śakra's presence (in Śakra's presence, near Śakra)

Words meanings and morphology

कृतार्था (kṛtārthā) - (I am) one whose purpose is accomplished (one whose purpose is accomplished, successful)

(adjective)

Nominative, feminine, singular of kṛtārtha

kṛtārtha - one whose purpose is accomplished, successful, fulfilled

Compound of kṛta (done) and artha (purpose)

Compound type : bahuvrīhi (kṛta+artha)

• kṛta – done, made, accomplished
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ (to do) with suffix -ta
  Root: kṛ (class 8)
• artha – purpose, aim, meaning, object
  noun (masculine)

Note: Describes the Apsara.

वीतशोका (vītaśokā) - (I am) free from sorrow (free from sorrow, griefless)

(adjective)

Nominative, feminine, singular of vītaśoka

vītaśoka - free from sorrow, griefless, dispelled grief

Compound of vīta (gone, departed) and śoka (sorrow)

Compound type : bahuvrīhi (vīta+śoka)

• vīta – gone, departed, passed away
  adjective (neuter)
  Past Passive Participle
  Derived from root i (to go) with prefix vi and suffix -ta
  Prefix: vi
  Root: i (class 2)
• śoka – sorrow, grief, lamentation
  noun (masculine)

Note: Describes the Apsara.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Present Active Indicative

Root 'as' in present tense

Root: as (class 2)

Note: The main verb of the first clause.

स्थास्यामि (sthāsyāmi) - I will remain (I will stand, I will remain, I will stay)

(verb)

1st person , singular, active, future indicative (lṛṭ) of sthā

Future Active Indicative

Root 'sthā' in future tense, first person singular

Root: sthā (class 1)

Note: Main verb of the second clause.

विगतज्वरा (vigatajvarā) - free from anxiety (free from fever, free from anxiety/distress)

(adjective)

Nominative, feminine, singular of vigatajvara

vigatajvara - free from fever, free from anxiety, calm, serene

Compound of vigata (gone away) and jvara (fever, distress)

Compound type : bahuvrīhi (vigata+jvara)

• vigata – gone away, disappeared, removed
  adjective (neuter)
  Past Passive Participle
  Derived from root gam (to go) with prefix vi and suffix -ta
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, anxiety, distress, passion
  noun (masculine)

Note: Describes the Apsara.

इदानीम् (idānīm) - now (now, at this time)

(indeclinable)

गच्छ (gaccha) - go (go (imperative))

(verb)

2nd person , singular, active, present imperative (loṭ) of gam

Imperative Active

Root 'gam' in imperative mood, second person singular

Root: gam (class 1)

Note: Command to the listener.

भद्रम् (bhadram) - welfare, good fortune (welfare, good fortune, auspiciousness)

(noun)

neuter, singular of bhadra

bhadra - auspicious, good, fortunate, welfare, blessing

Note: Often used in blessings like 'bhadram te' (may good be to you).

ते (te) - for you (to you, for you, your)

(pronoun)

singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Indirect object of implied 'astu' with 'bhadram'.

यथेच्छम् (yatheccham) - as you wish (as one wishes, according to desire)

(indeclinable)

Compound of yathā (as) and icchā (desire)

Compound type : avyayībhāva (yathā+icchā)

• yathā – as, just as, according to
  indeclinable
• icchā – wish, desire
  noun (feminine)
  Derived from root iṣ (to wish)
  Root: iṣ (class 6)

Note: Forms an adverbial compound.

शक्रसंनिधौ (śakrasaṁnidhau) - in Śakra's presence (in Śakra's presence, near Śakra)

(noun)

Locative, masculine, singular of śakrasaṃnidhi

śakrasaṁnidhi - presence of Śakra (Indra)

Compound of śakra (Indra) and saṃnidhi (proximity, presence)

Compound type : ṣaṣṭhī-tatpuruṣa (śakra+saṃnidhi)

• śakra – Śakra (Indra), powerful
  proper noun (masculine)
• saṃnidhi – proximity, presence, nearness
  noun (masculine)
  Derived from root dhā (to place) with prefixes sam and ni
  Prefixes: sam+ni
  Root: dhā (class 3)

Note: Locative case indicating location.

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