योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-208, verse-6

यथैव वरशापाभ्यां शुद्धसंविदवाप्यते ।
संवित्तथैव भवति ब्राह्ममेवेति कल्पनम् ॥ ६ ॥

yathaiva varaśāpābhyāṃ śuddhasaṃvidavāpyate ,
saṃvittathaiva bhavati brāhmameveti kalpanam 6

6. yathā eva varaśāpābhyām śuddhasaṃvit avāpyate |
saṃvit tathā eva bhavati brāhmam eva iti kalpanam ||

6. yathā eva śuddhasaṃvit varaśāpābhyām avāpyate,
tathā eva saṃvit bhavati iti brāhmam eva kalpanam

6. Just as pure consciousness (saṃvit) is perceived as being attained through boons and curses, so too consciousness (saṃvit) itself becomes exactly that way. This is the conception (kalpana) that 'it is indeed Brahman'.

Words meanings summery:

• यथा (yathā) - just as, as

• एव (eva) - indeed, only, just

• वरशापाभ्याम् (varaśāpābhyām) - by boons and curses

• शुद्धसंवित् (śuddhasaṁvit) - pure consciousness

• अवाप्यते (avāpyate) - is perceived as being attained (is obtained, is attained, is reached, is perceived)

• संवित् (saṁvit) - consciousness, knowledge

• तथा (tathā) - so, thus, in that manner

• एव (eva) - indeed, only, just

• भवति (bhavati) - becomes, is, exists

• ब्राह्मम् (brāhmam) - Brahmanic, related to Brahman

• एव (eva) - indeed, only

• इति (iti) - thus, so

• कल्पनम् (kalpanam) - conception, imagination, mental fabrication

Words meanings and morphology

यथा (yathā) - just as, as

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

वरशापाभ्याम् (varaśāpābhyām) - by boons and curses

(noun)

Instrumental, dual of varaśāpa

varaśāpa - boon and curse

Compound type : dvandva (vara+śāpa)

• vara – boon, blessing, choice, excellent
  noun (masculine)
  Root: vṛ (class 1)
• śāpa – curse, imprecation
  noun (masculine)
  Derived from root √śap (to curse)
  Root: śap (class 1)

शुद्धसंवित् (śuddhasaṁvit) - pure consciousness

(noun)

Nominative, feminine, singular of śuddhasaṃvit

śuddhasaṁvit - pure consciousness

Compound type : karmadhāraya (śuddha+saṃvit)

• śuddha – pure, clean, clear
  adjective (masculine)
  Past Passive Participle
  Derived from root √śudh (to purify)
  Root: śudh (class 4)
• saṃvit – consciousness, knowledge, understanding, intelligence
  noun (feminine)
  Derived from root √vid (to know) with prefix sam-
  Prefix: sam
  Root: vid (class 2)

अवाप्यते (avāpyate) - is perceived as being attained (is obtained, is attained, is reached, is perceived)

(verb)

3rd person , singular, passive, present (lat) of avāp

Present Indicative

Prefix: ava

Root: āp (class 5)

संवित् (saṁvit) - consciousness, knowledge

(noun)

Nominative, feminine, singular of saṃvit

saṁvit - consciousness, knowledge, understanding, intelligence

Derived from root √vid (to know) with prefix sam-

Prefix: sam

Root: vid (class 2)

तथा (tathā) - so, thus, in that manner

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (lat) of bhū

Present Indicative

Root: bhū (class 1)

ब्राह्मम् (brāhmam) - Brahmanic, related to Brahman

(adjective)

Nominative, neuter, singular of brāhma

brāhma - Brahmanic, related to Brahman, sacred

एव (eva) - indeed, only

(indeclinable)

इति (iti) - thus, so

(indeclinable)

कल्पनम् (kalpanam) - conception, imagination, mental fabrication

(noun)

Nominative, neuter, singular of kalpana

kalpana - imagination, conception, contriving, formation

Derived from root √kḷp (to be able, to arrange)

Root: kḷp (class 1)