योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-208, verse-25

ब्रह्मसंकल्पनगरे स्वभावा उदितास्तथा ।
ओषधीनां पदार्थानां सर्वेषां च जगत्त्रये ॥ २५ ॥

brahmasaṃkalpanagare svabhāvā uditāstathā ,
oṣadhīnāṃ padārthānāṃ sarveṣāṃ ca jagattraye 25

25. brahmasaṅkalpanagare svabhāvāḥ uditāḥ tathā
oṣadhīnām padārthānām sarveṣām ca jagattraye

25. tathā brahmasaṅkalpanagare jagattraye sarveṣām
oṣadhīnām ca padārthānām svabhāvāḥ uditāḥ

25. Similarly, within the city of Brahman's (brahman) imagination, the intrinsic natures (svabhāva) of all herbs and objects in the three worlds have arisen.

Words meanings summery:

• ब्रह्मसङ्कल्पनगरे (brahmasaṅkalpanagare) - in the city of Brahman's imagination

• स्वभावाः (svabhāvāḥ) - intrinsic natures, essential characteristics

• उदिताः (uditāḥ) - arisen, manifested, appeared

• तथा (tathā) - similarly, likewise, in the same way

• ओषधीनाम् (oṣadhīnām) - of herbs, of plants

• पदार्थानाम् (padārthānām) - of objects, of categories of existence, of things

• सर्वेषाम् (sarveṣām) - of all

• च (ca) - and

• जगत्त्रये (jagattraye) - in the three worlds

Words meanings and morphology

ब्रह्मसङ्कल्पनगरे (brahmasaṅkalpanagare) - in the city of Brahman's imagination

(noun)

Locative, neuter, singular of brahmasaṅkalpanagara

brahmasaṅkalpanagara - city of Brahman's imagination/conception

Compound type : tatpuruṣa (brahman+saṅkalpana+nagara)

• brahman – Brahman, the Absolute Reality, the ultimate truth
  noun (neuter)
• saṅkalpana – imagination, conception, determination, resolve
  noun (neuter)
  Action Noun
  Derived from root kḷp with prefix sam and suffix -ana.
  Prefix: sam
  Root: kḷp (class 10)
• nagara – city, town
  noun (neuter)

स्वभावाः (svabhāvāḥ) - intrinsic natures, essential characteristics

(noun)

Nominative, masculine, plural of svabhāva

svabhāva - intrinsic nature, inherent disposition, essential characteristic

Derived from 'sva' (self) and 'bhāva' (being, state).

Compound type : bahuvrihi (sva+bhāva)

• sva – own, one's own self
  pronoun
• bhāva – being, state, condition, nature
  noun (masculine)
  Action Noun
  Derived from root bhū with suffix -a.
  Root: bhū (class 1)

उदिताः (uditāḥ) - arisen, manifested, appeared

(adjective)

Nominative, masculine, plural of udita

udita - arisen, manifested, said, uttered

Past Passive Participle

Derived from root 'i' (to go) with prefix 'ud'.

Prefix: ud

Root: i (class 2)

Note: Agrees with 'svabhāvāḥ'.

तथा (tathā) - similarly, likewise, in the same way

(indeclinable)

ओषधीनाम् (oṣadhīnām) - of herbs, of plants

(noun)

Genitive, feminine, plural of oṣadhī

oṣadhī - herb, medicinal plant

पदार्थानाम् (padārthānām) - of objects, of categories of existence, of things

(noun)

Genitive, masculine, plural of padārtha

padārtha - object, thing, category of existence, meaning of a word

Compound of 'pada' (word, foot) and 'artha' (meaning, object).

Compound type : tatpuruṣa (pada+artha)

• pada – word, foot, step, mark
  noun (neuter)
• artha – meaning, object, purpose, wealth
  noun (masculine)

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'oṣadhīnām' and 'padārthānām'.

च (ca) - and

(indeclinable)

जगत्त्रये (jagattraye) - in the three worlds

(noun)

Locative, neuter, singular of jagattraya

jagattraya - the three worlds (heaven, earth, and netherworld)

Compound type : dvigu (jagat+traya)

• jagat – world, universe, that which moves
  noun (neuter)
  Root: gam (class 1)
• traya – triad, group of three, three
  noun (neuter)