योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-208, verse-13

त्वं संकल्पपुरं कृत्वा विनाशयसि तत्क्षणात् ।
स्वतोऽन्यसंविद्वशतः स्वस्वभावः स ते यथा ॥ १३ ॥

tvaṃ saṃkalpapuraṃ kṛtvā vināśayasi tatkṣaṇāt ,
svato'nyasaṃvidvaśataḥ svasvabhāvaḥ sa te yathā 13

13. tvam saṃkalpapuraṃ kṛtvā vināśayasi tatkṣaṇāt
svataḥ anyasaṃvidvaśataḥ svasvabhāvaḥ saḥ te yathā

13. yathā tvam saṃkalpapuraṃ kṛtvā tatkṣaṇāt vināśayasi,
(tat) svataḥ anyasaṃvidvaśataḥ (vā) saḥ te svasvabhāvaḥ (asti).

13. Just as you create an imaginary city (saṃkalpapura) and destroy it instantly, whether by your own power or by the influence of another's consciousness, that is your intrinsic nature (dharma).

Words meanings summery:

• त्वम् (tvam) - you

• संकल्पपुरं (saṁkalpapuraṁ) - an imaginary city, a mental creation

• कृत्वा (kṛtvā) - having made, having done, creating

• विनाशयसि (vināśayasi) - you destroy

• तत्क्षणात् (tatkṣaṇāt) - instantly, at that very moment

• स्वतः (svataḥ) - by oneself, spontaneously, naturally

• अन्यसंविद्वशतः (anyasaṁvidvaśataḥ) - due to the power/control of another consciousness

• स्वस्वभावः (svasvabhāvaḥ) - your own intrinsic nature (dharma)

• सः (saḥ) - that

• ते (te) - to you, your

• यथा (yathā) - just as, in the way that

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

संकल्पपुरं (saṁkalpapuraṁ) - an imaginary city, a mental creation

(noun)

Accusative, neuter, singular of saṃkalpapura

saṁkalpapura - a city of imagination, an imaginary city

Compound type : tatpurusha (saṃkalpa+pura)

• saṃkalpa – intention, resolve, imagination, mental creation
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 10)
• pura – city, town, dwelling
  noun (neuter)

Note: Object of kṛtvā.

कृत्वा (kṛtvā) - having made, having done, creating

(indeclinable)

Absolutive (gerund)

Formed with suffix -tvā.

Root: kṛ (class 8)

Note: Connects two actions, 'having made X, you do Y'.

विनाशयसि (vināśayasi) - you destroy

(verb)

2nd person , singular, active, present (laṭ) of nāś

Present Active, causative

From root nāś (to perish) with upasarga vi and causative suffix -aya.

Prefix: vi

Root: nāś (class 4)

तत्क्षणात् (tatkṣaṇāt) - instantly, at that very moment

(noun)

Ablative, masculine, singular of tatkṣaṇa

tatkṣaṇa - that moment

Compound type : karmadhāraya (tad+kṣaṇa)

• tad – that, it
  pronoun (neuter)
• kṣaṇa – a moment, an instant, leisure
  noun (masculine)
  Root: kṣaṇ (class 1)

Note: Indicates time (from that moment, instantly).

स्वतः (svataḥ) - by oneself, spontaneously, naturally

(indeclinable)

Adverbial suffix -tas.

अन्यसंविद्वशतः (anyasaṁvidvaśataḥ) - due to the power/control of another consciousness

(noun)

Ablative, masculine, singular of anyasaṃvidvaśa

anyasaṁvidvaśa - control or power of another consciousness

Compound type : tatpurusha (anya+saṃvid+vaśa)

• anya – other, another, different
  pronoun/adjective (masculine)
• saṃvid – consciousness, knowledge, understanding
  noun (feminine)
  From root vid (to know) with upasarga sam.
  Prefix: sam
  Root: vid (class 2)
• vaśa – will, power, control, subjection
  noun (masculine)
  Root: vaś (class 2)

Note: Indicates cause or reason (due to).

स्वस्वभावः (svasvabhāvaḥ) - your own intrinsic nature (dharma)

(noun)

Nominative, masculine, singular of svasvabhāva

svasvabhāva - one's own intrinsic nature, self-nature, essential constitution (dharma)

Compound type : tatpurusha (sva+svabhāva)

• sva – own, one's own, self
  adjective/pronoun (masculine)
• svabhāva – intrinsic nature (dharma), inherent disposition, essential character
  noun (masculine)
  From prefix sva and root bhū (to be).
  Prefix: sva
  Root: bhū (class 1)

Note: Subject.

सः (saḥ) - that

(pronoun)

Nominative, masculine, singular of tad

tad - that

Note: Refers to the creation/destruction process mentioned.

ते (te) - to you, your

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Possessive (your) or dative (to you).

यथा (yathā) - just as, in the way that

(indeclinable)