योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-208, verse-1

श्रीवसिष्ठ उवाच ।
शुभाशुभं यथोदेति प्रजानां गृहसंगमे ।
असंबद्धैरप्रतिघैर्दूरस्थैस्तदिदं श्रृणु ॥ १ ॥

śrīvasiṣṭha uvāca ,
śubhāśubhaṃ yathodeti prajānāṃ gṛhasaṃgame ,
asaṃbaddhairapratighairdūrasthaistadidaṃ śrṛṇu 1

1. śrīvasiṣṭha uvāca śubhāśubham yathā udeti prajānām
gṛhasaṅgame asaṃbaddhaiḥ apratighaiḥ dūrasthaiḥ tat idam śṛṇu

1. śrīvasiṣṭha uvāca prajānām gṛhasaṅgame yathā śubhāśubham
udeti asaṃbaddhaiḥ apratighaiḥ dūrasthaiḥ tat idam śṛṇu

1. Śrī Vasiṣṭha said: Listen to this: how good and bad (śubhāśubham) outcomes arise for beings (prajānām) when circumstances converge (gṛhasaṅgame), through influences that are seemingly unrelated (asaṃbaddhaiḥ), unopposed (apratighaiḥ), and distant (dūrasthaiḥ).

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Sage Vasiṣṭha (with honorific Śrī)

• उवाच (uvāca) - said, spoke

• शुभाशुभम् (śubhāśubham) - good and bad, auspicious and inauspicious

• यथा (yathā) - how, as, in which manner

• उदेति (udeti) - arises, comes forth, ascends

• प्रजानाम् (prajānām) - of beings, of creatures, of people

• गृहसङ्गमे (gṛhasaṅgame) - when circumstances converge or factors interact (in domestic gatherings, in the union of families, when things come together)

• असंबद्धैः (asaṁbaddhaiḥ) - by unconnected ones, by those not related

• अप्रतिघैः (apratighaiḥ) - by unobstructed ones, by those without resistance, by unopposed ones

• दूरस्थैः (dūrasthaiḥ) - by those far off, by remote ones

• तत् (tat) - that (phenomenon)

• इदम् (idam) - this

• शृणु (śṛṇu) - listen (to), hear (about)

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Sage Vasiṣṭha (with honorific Śrī)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Vasiṣṭha (an ancient sage)

Compound type : tatpuruṣa (śrī+vasiṣṭha)

• śrī – auspicious, prosperous, revered; splendor, beauty
  adjective
• vasiṣṭha – name of a celebrated Vedic sage
  proper noun (masculine)

Note: Subject of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

Note: From √vac (to speak).

शुभाशुभम् (śubhāśubham) - good and bad, auspicious and inauspicious

(noun)

neuter, singular of śubhāśubha

śubhāśubha - good and bad, auspicious and inauspicious

Compound type : dvandva (śubha+aśubha)

• śubha – auspicious, good, beautiful
  adjective
• aśubha – inauspicious, bad, evil
  adjective
  Negative prefix 'a' + 'śubha'

Note: Subject of 'udeti'.

यथा (yathā) - how, as, in which manner

(indeclinable)

Note: Connects clauses.

उदेति (udeti) - arises, comes forth, ascends

(verb)

3rd person , singular, active, present (laṭ) of ud-i

Prefix: ud

Root: i (class 2)

Note: From ud + √i.

प्रजानाम् (prajānām) - of beings, of creatures, of people

(noun)

Genitive, feminine, plural of prajā

prajā - progeny, offspring, creature, mankind, people

Note: Of beings.

गृहसङ्गमे (gṛhasaṅgame) - when circumstances converge or factors interact (in domestic gatherings, in the union of families, when things come together)

(noun)

Locative, masculine, singular of gṛhasaṅgama

gṛhasaṅgama - union of households, domestic gathering, convergence of factors

Compound type : tatpuruṣa (gṛha+saṅgama)

• gṛha – house, home, family
  noun (masculine)
• saṅgama – meeting, union, convergence, contact
  noun (masculine)
  From `sam + √gam`
  Prefix: sam
  Root: gam (class 1)

Note: In the context of / when circumstances come together.

असंबद्धैः (asaṁbaddhaiḥ) - by unconnected ones, by those not related

(adjective)

Instrumental, masculine/neuter, plural of asaṃbaddha

asaṁbaddha - unconnected, unrelated, unbound

Past Passive Participle

Negative prefix 'a' + `saṃbaddha` (bound, connected, from `sam + √bandh`)

Prefix: sam

Root: bandh (class 9)

Note: Qualifies implied causes/factors.

अप्रतिघैः (apratighaiḥ) - by unobstructed ones, by those without resistance, by unopposed ones

(adjective)

Instrumental, masculine/neuter, plural of apratigha

apratigha - unobstructed, unopposed, unresisted

Negative prefix 'a' + `pratigha` (resistance, obstruction, from `prati + √han/ghā`)

Prefix: prati

Root: han (class 2)

Note: Qualifies implied causes/factors.

दूरस्थैः (dūrasthaiḥ) - by those far off, by remote ones

(adjective)

Instrumental, masculine/neuter, plural of dūrastha

dūrastha - standing far off, remote, distant

From `dūra` (distance) + `stha` (standing, being)

Compound type : tatpuruṣa (dūra+stha)

• dūra – distance, far, remote
  noun (neuter)
• stha – standing, situated, being in
  adjective
  From `√sthā` (to stand)
  Root: sthā (class 1)

Note: Qualifies implied causes/factors.

तत् (tat) - that (phenomenon)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Object of 'śṛṇu'.

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

Note: Object of 'śṛṇu'.

शृणु (śṛṇu) - listen (to), hear (about)

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

Note: From √śru.