योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-208, verse-15

संविद्धनस्त्वनाद्यन्तव्योमैव त्रिजगन्नभः ।
तेनासावद्य यन्नाम करोत्यपि च चेतति ॥ १५ ॥

saṃviddhanastvanādyantavyomaiva trijagannabhaḥ ,
tenāsāvadya yannāma karotyapi ca cetati 15

15. saṃvidghanaḥ tu anādyantavyoma eva trijagannabhaḥ
tena asau adya yat nāma karoti api ca cetati

15. saṃvidghanaḥ tu anādyantavyoma eva trijagannabhaḥ.
tena asau adya yat nāma karoti,
api ca (yat) cetati.

15. Indeed, the boundless and eternal sky, dense with consciousness, is itself the space of the three worlds. Therefore, whatever name this (consciousness) assumes today, and whatever it perceives, it does so through that very consciousness.

Words meanings summery:

• संविद्घनः (saṁvidghanaḥ) - dense with consciousness, solid consciousness

• तु (tu) - but, indeed, on the other hand

• अनाद्यन्तव्योम (anādyantavyoma) - the beginningless and endless sky/space

• एव (eva) - indeed, only, just, certainly

• त्रिजगन्नभः (trijagannabhaḥ) - the sky/space of the three worlds

• तेन (tena) - by that, therefore

• असौ (asau) - this (one), that (one)

• अद्य (adya) - today, now, at present

• यत् (yat) - whatever, which

• नाम (nāma) - name

• करोति (karoti) - he does, he makes, he assumes

• अपि (api) - also, even

• च (ca) - and

• चेतति (cetati) - he perceives, he is conscious, he thinks

Words meanings and morphology

संविद्घनः (saṁvidghanaḥ) - dense with consciousness, solid consciousness

(adjective)

Nominative, masculine, singular of saṃvidghana

saṁvidghana - dense with consciousness, compact consciousness, solid consciousness

Compound type : tatpurusha (saṃvid+ghana)

• saṃvid – consciousness, knowledge, understanding
  noun (feminine)
  From root vid (to know) with upasarga sam.
  Prefix: sam
  Root: vid (class 2)
• ghana – dense, solid, compact, thick; a mass, cloud
  adjective/noun (masculine)
  From root han (to strike, collect).
  Root: han (class 2)

Note: Qualifies trijagannabhaḥ.

तु (tu) - but, indeed, on the other hand

(indeclinable)

Note: Indicates emphasis or slight contrast.

अनाद्यन्तव्योम (anādyantavyoma) - the beginningless and endless sky/space

(noun)

Nominative, neuter, singular of anādyantavyoman

anādyantavyoman - the sky/space that has no beginning and no end, infinite space

Compound.

Compound type : privative-dvandva-tatpurusha (a+ādi+anta+vyoman)

• a – not, un- (negation prefix)
  indeclinable
• ādi – beginning, start
  noun (masculine)
• anta – end, limit, conclusion
  noun (masculine)
  Root: an (class 1)
• vyoman – sky, atmosphere, space
  noun (neuter)

Note: Predicate nominative for trijagannabhaḥ.

एव (eva) - indeed, only, just, certainly

(indeclinable)

त्रिजगन्नभः (trijagannabhaḥ) - the sky/space of the three worlds

(noun)

Nominative, neuter, singular of trijagannabhas

trijagannabhas - the sky/space of the three worlds

Compound.

Compound type : tatpurusha (trijagat+nabhas)

• trijagat – the three worlds (earth, atmosphere, heaven or hell, earth, heaven)
  noun (neuter)
  Compound of tri (three) and jagat (world).
• nabhas – sky, atmosphere, space, ether
  noun (neuter)
  Root: nabh (class 1)

Note: Subject.

तेन (tena) - by that, therefore

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

Note: Indicates the instrument or reason.

असौ (asau) - this (one), that (one)

(pronoun)

Nominative, masculine, singular of adas

adas - this, that (remote demonstrative pronoun)

Note: Subject of karoti and cetati.

अद्य (adya) - today, now, at present

(indeclinable)

यत् (yat) - whatever, which

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whatever

Note: Object of karoti.

नाम (nāma) - name

(noun)

Accusative, neuter, singular of nāman

nāman - name, appellation, noun

Note: Object of karoti.

करोति (karoti) - he does, he makes, he assumes

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present Active

From root kṛ.

Root: kṛ (class 8)

अपि (api) - also, even

(indeclinable)

Note: Conjunction or emphasis.

च (ca) - and

(indeclinable)

चेतति (cetati) - he perceives, he is conscious, he thinks

(verb)

3rd person , singular, active, present (laṭ) of cit

Present Active

From root cit.

Root: cit (class 1)