योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-208, verse-11

श्रीवसिष्ठ उवाच ।
अस्मिंश्चिद्व्योमसंकल्पपुरस्थे भाव ईदृशः ।
यद्भूत्वा न भवत्येव पुनर्भवति च क्षणात् ॥ ११ ॥

śrīvasiṣṭha uvāca ,
asmiṃścidvyomasaṃkalpapurasthe bhāva īdṛśaḥ ,
yadbhūtvā na bhavatyeva punarbhavati ca kṣaṇāt 11

11. śrīvasiṣṭha uvāca asmin citvyomasaṅkalapurasthe bhāve
īdṛśaḥ yat bhūtvā na bhavati eva punar bhavati ca kṣaṇāt

11. śrīvasiṣṭha uvāca asmin citvyomasaṅkalapurasthe bhāve īdṛśaḥ (dharmaḥ) asti,
yat bhūtvā eva na bhavati ca punar kṣaṇāt bhavati (iti).

11. Śrī Vasiṣṭha said: In this existent reality (bhāva), which is situated like a city born of the will (saṅkalpa) within the ether of consciousness (cit-vyoman), its nature is such that, having come into being, it immediately ceases to exist, and then, in an instant (kṣaṇāt), it comes into being again.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (proper noun)

• उवाच (uvāca) - said, spoke

• अस्मिन् (asmin) - in this; in this (one)

• चित्व्योमसङ्कलपुरस्थे (citvyomasaṅkalapurasthe) - standing in the city of the will of consciousness-space

• भावे (bhāve) - in the existence; in the entity/state

• ईदृशः (īdṛśaḥ) - such, of this kind

• यत् (yat) - which (neuter nominative singular)

• भूत्वा (bhūtvā) - having been, having become, having come into existence

• न (na) - not, no

• भवति (bhavati) - it is, it becomes, it exists

• एव (eva) - indeed, only, just, precisely

• पुनर् (punar) - again, anew

• भवति (bhavati) - it is, it becomes, it exists

• च (ca) - and, also

• क्षणात् (kṣaṇāt) - from a moment; instantly, in a moment

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (proper noun)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The revered sage Vasiṣṭha (honorific 'śrī' combined with name)

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – glory, prosperity, wealth, divine grace; honorific prefix
  noun (feminine)
• vasiṣṭha – name of a celebrated Vedic sage
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

अस्मिन् (asmin) - in this; in this (one)

(pronoun)

Locative, masculine, singular of idam

idam - this, this here

Note: Agrees with 'bhāve'.

चित्व्योमसङ्कलपुरस्थे (citvyomasaṅkalapurasthe) - standing in the city of the will of consciousness-space

(adjective)

Locative, masculine, singular of citvyomasaṅkalapurastha

citvyomasaṅkalapurastha - situated (stha) in the city (pura) of the will/resolve (saṅkalpa) of the space/ether (vyoman) of consciousness (cit)

Compound type : tatpuruṣa (cit+vyoman+saṅkalpa+pura+stha)

• cit – consciousness, intelligence
  noun (feminine)
  Root: cit (class 1)
• vyoman – sky, space, ether
  noun (neuter)
  Root: vyu (class 1)
• saṅkalpa – will, resolve, intention
  noun (masculine)
  From 'sam-' + root 'kḷp'
  Prefix: sam
  Root: kḷp (class 1)
• pura – city, town, stronghold
  noun (neuter)
• stha – standing, situated, residing in
  adjective
  From root 'sthā' (to stand)
  Root: sthā (class 1)

Note: Modifies 'bhāve'.

भावे (bhāve) - in the existence; in the entity/state

(noun)

Locative, masculine, singular of bhāva

bhāva - being, existence, state, nature, entity, feeling

From root 'bhū' (to be, become) + suffix 'a'

Root: bhū (class 1)

ईदृशः (īdṛśaḥ) - such, of this kind

(adjective)

Nominative, masculine, singular of īdṛśa

īdṛśa - such, like this, of this kind

From 'idam' (this) + suffix '-dṛś' (seeing, like)

Note: Refers to the nature (dharma) of the bhāva.

यत् (yat) - which (neuter nominative singular)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whichever, whoever

भूत्वा (bhūtvā) - having been, having become, having come into existence

(indeclinable)

Root: bhū (class 1)

Note: Indicates completion of an action before another.

न (na) - not, no

(indeclinable)

भवति (bhavati) - it is, it becomes, it exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

एव (eva) - indeed, only, just, precisely

(indeclinable)

पुनर् (punar) - again, anew

(indeclinable)

भवति (bhavati) - it is, it becomes, it exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

क्षणात् (kṣaṇāt) - from a moment; instantly, in a moment

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, very short time; leisure

Root: kṣan (class 1)

Note: Used adverbially to mean 'instantly' or 'in a moment'.