योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-208, verse-3

यद्यत्संकल्पनगरे यदा संकल्प्यते यथा ।
तथानुभूयते तत्तत्तादृग्विरचनं तदा ॥ ३ ॥

yadyatsaṃkalpanagare yadā saṃkalpyate yathā ,
tathānubhūyate tattattādṛgviracanaṃ tadā 3

3. yat yat saṅkalpanagare yadā saṅkalpyate yathā
tathā anubhūyate tat tat tādṛk viracanam tadā

3. yadā ca yathā saṅkalpanagare yat yat saṅkalpyate
tadā tathā tat tat anubhūyate tādṛk viracanam

3. Whatever (yadyat) is conceived or willed (saṅkalpyate) in the city of mental creation (saṅkalpanagare), whenever (yadā) and in whatever way (yathā), exactly that (tattat) is experienced (anubhūyate) in that same way (tathā); such is the composition (tādṛgviracanam) at that time (tadā).

Words meanings summery:

• यद्यत् (yadyat) - whatever, whatsoever

• सङ्कल्पनगरे (saṅkalpanagare) - in the city of conception/mental creation

• यदा (yadā) - when, at what time

• सङ्कल्प्यते (saṅkalpyate) - is conceived, is willed, is intended (passive)

• यथा (yathā) - how, as, in which manner

• तथा (tathā) - so, thus, in that manner

• अनुभूयते (anubhūyate) - is experienced, is felt (passive)

• तत्तत् (tattat) - that very thing, precisely that

• तादृक् (tādṛk) - such, of that kind

• विरचनम् (viracanam) - creation, composition, arrangement

• तदा (tadā) - then, at that time

Words meanings and morphology

यद्यत् (yadyat) - whatever, whatsoever

(pronoun)

neuter, singular of yad-yad

yad-yad - whatever, whatsoever (reduplicated relative pronoun)

Reduplication of `yad` for emphasis or universality

Note: Refers to the object being conceived.

सङ्कल्पनगरे (saṅkalpanagare) - in the city of conception/mental creation

(noun)

Locative, neuter, singular of saṅkalpanagara

saṅkalpanagara - city of conception, mental creation

Compound type : ṣaṣṭhī-tatpuruṣa (saṅkalpa+nagara)

• saṅkalpa – conception, intention, resolve, creative will
  noun (masculine)
  From `sam + √kḷp` (to form, contrive)
  Prefix: sam
  Root: kḷp (class 1)
• nagara – city, town
  noun (neuter)

Note: In the city of `saṅkalpa`.

यदा (yadā) - when, at what time

(indeclinable)

Note: Temporal adverb.

सङ्कल्प्यते (saṅkalpyate) - is conceived, is willed, is intended (passive)

(verb)

3rd person , singular, passive, present (laṭ) of sam-kḷp

Prefix: sam

Root: kḷp (class 1)

Note: From `sam + √kḷp`.

यथा (yathā) - how, as, in which manner

(indeclinable)

Note: Adverb of manner.

तथा (tathā) - so, thus, in that manner

(indeclinable)

Note: Correlative to 'yathā'.

अनुभूयते (anubhūyate) - is experienced, is felt (passive)

(verb)

3rd person , singular, passive, present (laṭ) of anu-bhū

Prefix: anu

Root: bhū (class 1)

Note: From `anu + √bhū`.

तत्तत् (tattat) - that very thing, precisely that

(pronoun)

neuter, singular of tad-tad

tad-tad - that very thing, precisely that (reduplicated demonstrative pronoun)

Reduplication of `tad` for emphasis or correspondence

Note: Correlative to 'yadyat'.

तादृक् (tādṛk) - such, of that kind

(adjective)

Nominative, singular of tādṛś

tādṛś - such, of that kind, similar

From `tad` + `dṛś` (to see)

Root: dṛś (class 1)

Note: Qualifies 'viracanam'.

विरचनम् (viracanam) - creation, composition, arrangement

(noun)

Nominative, neuter, singular of viracana

viracana - creation, arrangement, composition, construction

From `vi + √rac` (to arrange, compose)

Prefix: vi

Root: rac (class 10)

Note: Predicate noun.

तदा (tadā) - then, at that time

(indeclinable)

Note: Temporal adverb, correlative to 'yadā'.