योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-208, verse-27

स्वयं स्वभाव एवैष चिद्धनस्यास्य सुस्फुटम् ।
यद्यत्संकल्पयत्याशु तत्र तेऽवयवा अपि ॥ २७ ॥

svayaṃ svabhāva evaiṣa ciddhanasyāsya susphuṭam ,
yadyatsaṃkalpayatyāśu tatra te'vayavā api 27

27. svayam svabhāvaḥ eva eṣaḥ ciddhanasya asya susphuṭam
yadyat saṅkalpayati āśu tatra te avayavāḥ api

27. susphuṭam svayam eṣaḥ asya ciddhanasya eva svabhāvaḥ
yadyat saṅkalpayati āśu tatra te avayavāḥ api

27. This, by itself, is clearly the intrinsic nature (svabhāva) of this dense consciousness: whatever it conceives, its components also immediately manifest there.

Words meanings summery:

• स्वयम् (svayam) - by itself, spontaneously, personally

• स्वभावः (svabhāvaḥ) - intrinsic nature, inherent disposition

• एव (eva) - indeed, only, just

• एषः (eṣaḥ) - this (one)

• चिद्धनस्य (ciddhanasya) - of the mass of consciousness, of dense consciousness

• अस्य (asya) - of this

• सुस्फुटम् (susphuṭam) - very clearly, evidently

• यद्यत् (yadyat) - whatever, whatsoever

• सङ्कल्पयति (saṅkalpayati) - conceives, imagines, resolves

• आशु (āśu) - quickly, swiftly, immediately

• तत्र (tatra) - there, therein, at that time

• ते (te) - its, those

• अवयवाः (avayavāḥ) - parts, components, limbs

• अपि (api) - also, even, too

Words meanings and morphology

स्वयम् (svayam) - by itself, spontaneously, personally

(indeclinable)

Adverbial form of 'sva' (self).

स्वभावः (svabhāvaḥ) - intrinsic nature, inherent disposition

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - intrinsic nature, inherent disposition, essential characteristic

Derived from 'sva' (self) and 'bhāva' (being, state).

Compound type : bahuvrihi (sva+bhāva)

• sva – own, one's own self
  pronoun
• bhāva – being, state, condition, nature
  noun (masculine)
  Action Noun
  Derived from root bhū with suffix -a.
  Root: bhū (class 1)

एव (eva) - indeed, only, just

(indeclinable)

एषः (eṣaḥ) - this (one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one (near the speaker)

चिद्धनस्य (ciddhanasya) - of the mass of consciousness, of dense consciousness

(noun)

Genitive, neuter, singular of ciddhana

ciddhana - mass of consciousness, dense consciousness

Compound type : tatpuruṣa (cit+dhana)

• cit – consciousness, awareness, intelligence
  noun (feminine)
  Root: cit (class 1)
• dhana – mass, dense, wealth, property
  noun (neuter)

अस्य (asya) - of this

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one

Note: Agrees with 'ciddhanasya'.

सुस्फुटम् (susphuṭam) - very clearly, evidently

(indeclinable)

Derived from 'su' (well, very) and 'sphuṭa' (clear, burst forth).

Compound type : prādi-samāsa (su+sphuṭa)

• su – good, well, very
  indeclinable
  Prefix indicating excellence or ease.
• sphuṭa – clear, distinct, manifest, burst open
  adjective
  Past Passive Participle
  Derived from root sphuṭ.
  Root: sphuṭ (class 6)

Note: Functions as an adverb.

यद्यत् (yadyat) - whatever, whatsoever

(pronoun)

Nominative, neuter, singular of yadyat

yadyat - whatever, whatsoever

Reduplication of 'yat' (which, what).

सङ्कल्पयति (saṅkalpayati) - conceives, imagines, resolves

(verb)

3rd person , singular, active, present indicative (laṭ) of kḷp

Causative form of the root kḷp, meaning 'to cause to be formed/imagined/created', with prefix 'sam'.

Prefix: sam

Root: kḷp (class 10)

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

Adverbial form.

तत्र (tatra) - there, therein, at that time

(indeclinable)

ते (te) - its, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to the components ('avayavāḥ') of the conceived object, implying possession by the 'ciddhana'.

अवयवाः (avayavāḥ) - parts, components, limbs

(noun)

Nominative, masculine, plural of avayava

avayava - part, component, limb, member

Derived from root yu (to join) with prefixes ava and ya.

Prefix: ava

Root: yu (class 2)

अपि (api) - also, even, too

(indeclinable)