योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-208, verse-4
एवमस्मिन्गृहे याते संपन्नैवमियं प्रजा ।
एवं संकल्पसंपन्ने जगत्येवं भवत्यलम् ॥ ४ ॥
एवं संकल्पसंपन्ने जगत्येवं भवत्यलम् ॥ ४ ॥
evamasmingṛhe yāte saṃpannaivamiyaṃ prajā ,
evaṃ saṃkalpasaṃpanne jagatyevaṃ bhavatyalam 4
evaṃ saṃkalpasaṃpanne jagatyevaṃ bhavatyalam 4
4.
evam asmin gṛhe yāte sampannā evam iyam prajā |
evam saṃkalpasampanne jagati evam bhavati alam ||
evam saṃkalpasampanne jagati evam bhavati alam ||
4.
iyam prajā evam asmin gṛhe yāte evam sampannā
evam saṃkalpasampanne jagati evam alam bhavati
evam saṃkalpasampanne jagati evam alam bhavati
4.
In this way, as this dwelling (the universe) proceeds, this creation (prajā) is accomplished. Similarly, when intentions (saṃkalpa) are fulfilled, everything in the world becomes abundant.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम् (evam) - thus, in this manner, indeed
- अस्मिन् (asmin) - in this
- गृहे (gṛhe) - in the dwelling (referring to the universe or body) (in the house, in the dwelling, in the body)
- याते (yāte) - as it proceeds/functions (having gone, having proceeded, being in operation)
- सम्पन्ना (sampannā) - accomplished, fulfilled, brought about, completed
- एवम् (evam) - thus, in this manner, indeed
- इयम् (iyam) - this
- प्रजा (prajā) - creation, progeny, offspring, people
- एवम् (evam) - thus, similarly
- संकल्पसम्पन्ने (saṁkalpasampanne) - in which intention is fulfilled
- जगति (jagati) - in the world, in the universe
- एवम् (evam) - thus, in this manner
- भवति (bhavati) - becomes, is, exists
- अलम् (alam) - enough, sufficient, abundant, capable
Words meanings and morphology
एवम् (evam) - thus, in this manner, indeed
(indeclinable)
अस्मिन् (asmin) - in this
(pronoun)
Locative, masculine/neuter, singular of idam
idam - this
गृहे (gṛhe) - in the dwelling (referring to the universe or body) (in the house, in the dwelling, in the body)
(noun)
Locative, masculine/neuter, singular of gṛha
gṛha - house, dwelling, home, body, world
याते (yāte) - as it proceeds/functions (having gone, having proceeded, being in operation)
(participle)
Locative, masculine/neuter, singular of yāta
yāta - gone, departed, arrived, passed, proceeded
Past Passive Participle
Derived from root √yā (to go)
Root: yā (class 2)
Note: Used in a locative absolute construction with 'gṛhe'
सम्पन्ना (sampannā) - accomplished, fulfilled, brought about, completed
(participle)
Nominative, feminine, singular of sampanna
sampanna - accomplished, fulfilled, completed, produced, obtained
Past Passive Participle
Derived from root √pad (to go, move) with prefix sam-
Prefix: sam
Root: pad (class 4)
Note: Agrees with 'prajā'
एवम् (evam) - thus, in this manner, indeed
(indeclinable)
इयम् (iyam) - this
(pronoun)
Nominative, feminine, singular of idam
idam - this
Note: Agrees with 'prajā'
प्रजा (prajā) - creation, progeny, offspring, people
(noun)
Nominative, feminine, singular of prajā
prajā - creation, progeny, offspring, people, race
Derived from root √jan (to be born) with prefix pra-
Prefix: pra
Root: jan (class 4)
एवम् (evam) - thus, similarly
(indeclinable)
संकल्पसम्पन्ने (saṁkalpasampanne) - in which intention is fulfilled
(adjective)
Locative, masculine/neuter, singular of saṃkalpasampanna
saṁkalpasampanna - fulfilled by intention, where intention is fulfilled
Compound type : tatpurusha (saṃkalpa+sampanna)
- saṃkalpa – intention, resolve, volition, purpose
noun (masculine)
Derived from root √kḷp (to be able, to arrange) with prefix sam-
Prefix: sam
Root: kḷp (class 1) - sampanna – accomplished, fulfilled, completed, produced, obtained
participle (masculine)
Past Passive Partication
Derived from root √pad (to go, move) with prefix sam-
Prefix: sam
Root: pad (class 4)
Note: Agrees with 'jagati'
जगति (jagati) - in the world, in the universe
(noun)
Locative, neuter, singular of jagat
jagat - world, universe, moving, living beings
Present Active Participle
Derived from root √gam (to go, move)
Root: gam (class 1)
एवम् (evam) - thus, in this manner
(indeclinable)
भवति (bhavati) - becomes, is, exists
(verb)
3rd person , singular, active, present (lat) of bhū
Present Indicative
Root: bhū (class 1)
अलम् (alam) - enough, sufficient, abundant, capable
(indeclinable)