योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-162, verse-7

स्वबुद्धौ स्वर्गशब्दार्थो मिथोन्तस्तत्किलानयोः ।
स्थैर्यास्थैर्ये जाग्रतो द्वे अक्षीबक्षीवयोरिव ॥ ७ ॥

svabuddhau svargaśabdārtho mithontastatkilānayoḥ ,
sthairyāsthairye jāgrato dve akṣībakṣīvayoriva 7

7. sva-buddhau svarga-śabda-arthau mithaḥ antaḥ tat kila
anayoḥ sthairya-asthairye jāgrataḥ dve akṣība-akṣīvayoḥ iva

7. anayoḥ sva-buddhau svarga-śabda-arthau mithaḥ antaḥ tat kila.
dve sthairya-asthairye akṣība-akṣīvayoḥ iva jāgrataḥ.

7. Indeed, for these two (the knower and the ignorant), the intrinsic meanings of the word "heaven" (svarga) differ within their own intellects. Two states, stability and instability, are present for them, just as they are for a sober person and an intoxicated person.

Words meanings summery:

• स्व-बुद्धौ (sva-buddhau) - in the individual intellect of each person (knower and ignorant) (in their own intellect; in one's own understanding)

• स्वर्ग-शब्द-अर्थौ (svarga-śabda-arthau) - the differing inherent meanings or connotations of 'heaven' (svarga) for the two individuals (the two meanings of the word 'heaven' (svarga))

• मिथः (mithaḥ) - mutually different; implying disagreement or discrepancy (mutually, secretly, together)

• अन्तः (antaḥ) - internally; referring to their inner understanding (within, inside, internal)

• तत् (tat) - that (is the case); refers to the differing meanings (that, it)

• किल (kila) - indeed, truly; emphasizes the assertion (indeed, certainly, it is said)

• अनयोः (anayoḥ) - of these two (the knower and the ignorant); referring to the subject of discussion (of these two)

• स्थैर्य-अस्थैर्ये (sthairya-asthairye) - the dual conditions of mental steadiness and unsteadiness (stability and instability)

• जाग्रतः (jāgrataḥ) - awaken or are present; referring to the emergence of these states (they awaken, they are awake, they exist)

• द्वे (dve) - two (states); specifying the number of conditions (two)

• अक्षीब-अक्षीवयोः (akṣība-akṣīvayoḥ) - as in the case of a sober person and an intoxicated person (an analogy) (of the sober and the intoxicated)

• इव (iva) - just like; introduces an analogy (like, as, as if)

Words meanings and morphology

स्व-बुद्धौ (sva-buddhau) - in the individual intellect of each person (knower and ignorant) (in their own intellect; in one's own understanding)

(noun)

Locative, feminine, singular of sva-buddhi

sva-buddhi - one's own intellect, self-understanding

compound of sva (own) and buddhi (intellect)

Compound type : tatpurusha (sva+buddhi)

• sva – own, self
  pronoun/adjective
• buddhi – intellect, understanding, discernment
  noun (feminine)
  from root budh
  Root: budh (class 1)

Note: Refers to the internal faculty of understanding.

स्वर्ग-शब्द-अर्थौ (svarga-śabda-arthau) - the differing inherent meanings or connotations of 'heaven' (svarga) for the two individuals (the two meanings of the word 'heaven' (svarga))

(noun)

Nominative, masculine, dual of svarga-śabda-artha

svarga-śabda-artha - meaning of the word 'heaven'

tatpurusha compound

Compound type : tatpurusha (svarga+śabda+artha)

• svarga – heaven, celestial world, abode of the gods
  noun (masculine)
• śabda – word, sound, voice
  noun (masculine)
• artha – meaning, purpose, object, wealth
  noun (masculine)

Note: Refers to two distinct interpretations of 'svarga'.

मिथः (mithaḥ) - mutually different; implying disagreement or discrepancy (mutually, secretly, together)

(indeclinable)

Note: Adverbial.

अन्तः (antaḥ) - internally; referring to their inner understanding (within, inside, internal)

(indeclinable)

तत् (tat) - that (is the case); refers to the differing meanings (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Used to refer to the fact of the differing meanings.

किल (kila) - indeed, truly; emphasizes the assertion (indeed, certainly, it is said)

(indeclinable)

अनयोः (anayoḥ) - of these two (the knower and the ignorant); referring to the subject of discussion (of these two)

(pronoun)

Genitive, masculine, dual of idam

idam - this, these

Note: Pertains to the knower and the ignorant.

स्थैर्य-अस्थैर्ये (sthairya-asthairye) - the dual conditions of mental steadiness and unsteadiness (stability and instability)

(noun)

Nominative, neuter, dual of sthairya-asthairya

sthairya-asthairya - stability and instability

dvandva compound of sthairya and asthairya

Compound type : dvandva (sthairya+asthairya)

• sthairya – steadiness, firmness, stability
  noun (neuter)
  from sthira (firm, stable)
• asthairya – unsteadiness, instability, fickleness
  noun (neuter)
  negative compound with 'a' and sthairya

Note: These two states are attributed to the knower and the ignorant respectively.

जाग्रतः (jāgrataḥ) - awaken or are present; referring to the emergence of these states (they awaken, they are awake, they exist)

(verb)

3rd person , dual, active, present (lat) of jāgṛ

Root: jāgṛ (class 2)

Note: Refers to the presence or manifestation of stability and instability.

द्वे (dve) - two (states); specifying the number of conditions (two)

(numeral)

Note: Adjective modifying 'sthairya-asthairye'.

अक्षीब-अक्षीवयोः (akṣība-akṣīvayoḥ) - as in the case of a sober person and an intoxicated person (an analogy) (of the sober and the intoxicated)

(noun)

Genitive, masculine, dual of akṣība-akṣīva

akṣība-akṣīva - the sober and the intoxicated

dvandva compound

Compound type : dvandva (akṣība+akṣīva)

• akṣība – sober, not intoxicated
  adjective (masculine)
  negative compound of 'a' and kṣība
• akṣīva – intoxicated, drunk
  adjective (masculine)
  Root: kṣīv (class 1)

Note: Serves as the analogy's subjects.

इव (iva) - just like; introduces an analogy (like, as, as if)

(indeclinable)