योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-162, verse-14

सर्गादितः स्वपरिभा कचति स्वप्नशैलवत् ।
वस्तुतस्तु न शब्दोस्ति नार्थोऽस्ति न च दृश्यता ॥ १४ ॥

sargāditaḥ svaparibhā kacati svapnaśailavat ,
vastutastu na śabdosti nārtho'sti na ca dṛśyatā 14

14. sargāditaḥ svaparibhā kacati svapnaśailavat vastutaḥ
tu na śabdaḥ asti na arthaḥ asti na ca dṛśyatā

14. sargāditaḥ svaparibhā svapnaśailavat kacati tu vastutaḥ
śabdaḥ na asti arthaḥ na asti ca dṛśyatā na asti

14. From the very beginning of creation, its own appearance (svaparibhā) manifests like a mountain seen in a dream. However, in reality, there is neither word, nor meaning, nor any visible phenomenon.

Words meanings summery:

• सर्गादितः (sargāditaḥ) - from the beginning of creation

• स्वपरिभा (svaparibhā) - its own appearance, self-manifestation

• कचति (kacati) - shines, appears, manifests

• स्वप्नशैलवत् (svapnaśailavat) - like a mountain in a dream

• वस्तुतः (vastutaḥ) - in reality, truly, essentially

• तु (tu) - but, however, on the other hand

• न (na) - not, no

• शब्दः (śabdaḥ) - word, sound

• अस्ति (asti) - exists, is

• अर्थः (arthaḥ) - meaning, purpose, object

• च (ca) - and, also, nor

• दृश्यता (dṛśyatā) - perceptibility, visibility, visible aspect

Words meanings and morphology

सर्गादितः (sargāditaḥ) - from the beginning of creation

(noun)

Ablative, masculine, singular of sargādi

sargādi - beginning of creation

Compound type : tatpurusha (sarga+ādi)

• sarga – creation, emission
  noun (masculine)
  from sṛj- 'to create'
  Root: sṛj (class 6)
• ādi – beginning, first
  noun (masculine)

Note: Ablative form of sargādi.

स्वपरिभा (svaparibhā) - its own appearance, self-manifestation

(noun)

Nominative, feminine, singular of svaparibhā

svaparibhā - own appearance, self-manifestation

Compound type : bahuvrihi (sva+paribhā)

• sva – own, one's own
  pronoun (masculine)
• paribhā – light, splendor, appearance
  noun (feminine)
  from pari + bhā 'to shine'
  Prefix: pari
  Root: bhā (class 2)

कचति (kacati) - shines, appears, manifests

(verb)

3rd person , singular, active, present (laṭ) of kac

root verb

Root: kac (class 1)

स्वप्नशैलवत् (svapnaśailavat) - like a mountain in a dream

(indeclinable)

Compound type : tatpurusha (svapna+śaila)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• śaila – mountain, rock
  noun (masculine)

Note: Suffix -vat indicates 'like' or 'as if'.

वस्तुतः (vastutaḥ) - in reality, truly, essentially

(indeclinable)

Note: Suffix -tas indicates 'from', 'in', or 'by means of'.

तु (tu) - but, however, on the other hand

(indeclinable)

न (na) - not, no

(indeclinable)

शब्दः (śabdaḥ) - word, sound

(noun)

Nominative, masculine, singular of śabda

śabda - word, sound

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present (laṭ) of as

root verb

Root: as (class 2)

अर्थः (arthaḥ) - meaning, purpose, object

(noun)

Nominative, masculine, singular of artha

artha - meaning, purpose, object, wealth

च (ca) - and, also, nor

(indeclinable)

Note: Used after a negative 'na' to mean 'nor'.

दृश्यता (dṛśyatā) - perceptibility, visibility, visible aspect

(noun)

Nominative, feminine, singular of dṛśyatā

dṛśyatā - visibility, perceptibility, visible phenomenon

from dṛśya + -tā

Root: dṛś (class 1)