योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-162, verse-28

तथानुभूयमानापि सर्गसंवेदनाम्बरे ।
चिन्मये तत्त्वविज्ञानाच्छून्यतैवावशिष्यते ॥ २८ ॥

tathānubhūyamānāpi sargasaṃvedanāmbare ,
cinmaye tattvavijñānācchūnyataivāvaśiṣyate 28

28. tathā anubhūyamānā api sargasamvedanā ambare
cinmaye tattvavijñānāt śūnyatā eva avaśiṣyate

28. tathā,
cinmaye sargasamvedanā ambare anubhūyamānā api,
tattvavijñānāt śūnyatā eva avaśiṣyate

28. Similarly, even though it is being experienced in the conscious (cinmaya) sky of cosmic perception, through the special knowledge of reality (tattva), only emptiness (śūnyatā) remains.

Words meanings summery:

• तथा (tathā) - similarly (similarly, thus, so)

• अनुभूयमाना (anubhūyamānā) - even though it is being experienced (being experienced, being perceived, being felt)

• अपि (api) - even (even, also, too)

• सर्गसम्वेदना (sargasamvedanā) - cosmic perception (cosmic perception, creation-consciousness)

• अम्बरे (ambare) - in the sky (metaphorically, in the expanse) (in the sky, in the atmosphere, in space)

• चिन्मये (cinmaye) - in the nature of consciousness (in the conscious, consisting of consciousness)

• तत्त्वविज्ञानात् (tattvavijñānāt) - through the special knowledge of reality (tattva) (from the special knowledge of reality/truth)

• शून्यता (śūnyatā) - emptiness (śūnyatā) (emptiness, voidness, nothingness)

• एव (eva) - only (indeed, only, just, exactly)

• अवशिष्यते (avaśiṣyate) - remains (remains, is left over, survives)

Words meanings and morphology

तथा (tathā) - similarly (similarly, thus, so)

(indeclinable)

अनुभूयमाना (anubhūyamānā) - even though it is being experienced (being experienced, being perceived, being felt)

(adjective)

Nominative, feminine, singular of anubhūyamāna

anubhūyamāna - being experienced, being perceived, being felt

Present Passive Participle

upasarga anu + root bhū (1P, to be) + ya (passive marker) + māna (present passive participle suffix)

Prefix: anu

Root: bhū (class 1)

अपि (api) - even (even, also, too)

(indeclinable)

सर्गसम्वेदना (sargasamvedanā) - cosmic perception (cosmic perception, creation-consciousness)

(noun)

feminine, singular of sargasamvedanā

sargasamvedanā - cosmic perception, consciousness of creation, creation's feeling

compound of 'sarga' and 'samvedanā'

Compound type : tatpuruṣa (sarga+samvedanā)

• sarga – creation, emission, chapter
  noun (masculine)
  root sṛj (6P, to create) + a (suffix)
  Root: sṛj (class 6)
• samvedanā – perception, sensation, consciousness, feeling
  noun (feminine)
  upasarga sam + root vid (6P, to know) + ana + ā (feminine suffix)
  Prefix: sam
  Root: vid (class 6)

Note: Forms a compound with ambara, 'sargasamvedanāmbara'.

अम्बरे (ambare) - in the sky (metaphorically, in the expanse) (in the sky, in the atmosphere, in space)

(noun)

Locative, neuter, singular of ambara

ambara - sky, atmosphere, space, clothing

Note: It's 'sargasamvedanā-ambare', where 'sargasamvedanā' is the first part, 'ambara' is the second part in locative. So 'sargasamvedanāmbara'.

चिन्मये (cinmaye) - in the nature of consciousness (in the conscious, consisting of consciousness)

(adjective)

Locative, neuter, singular of cinmaya

cinmaya - consisting of consciousness, conscious, made of thought

compound of 'cit' (consciousness) and 'maya' (consisting of)

Compound type : tatpuruṣa (cit+maya)

• cit – consciousness, thought, intelligence
  noun (feminine)
  root cit (1P, to perceive, understand)
  Root: cit (class 1)
• maya – consisting of, made of, full of
  suffix (masculine)
  suffix forming adjectives from nouns

Note: Agrees with 'sargasamvedanāmbare'.

तत्त्वविज्ञानात् (tattvavijñānāt) - through the special knowledge of reality (tattva) (from the special knowledge of reality/truth)

(noun)

Ablative, neuter, singular of tattvavijñāna

tattvavijñāna - special knowledge of reality, discerning knowledge of truth

compound of 'tattva' and 'vijñāna'

Compound type : tatpuruṣa (tattva+vijñāna)

• tattva – reality, truth, essence, principle
  noun (neuter)
  from tad (that) + tva (abstract suffix)
• vijñāna – special knowledge, discriminative knowledge, understanding
  noun (neuter)
  upasarga vi + root jñā (9P, to know) + ana (suffix for noun of action)
  Prefix: vi
  Root: jñā (class 9)

Note: 'Tattva' is a key word.

शून्यता (śūnyatā) - emptiness (śūnyatā) (emptiness, voidness, nothingness)

(noun)

Nominative, feminine, singular of śūnyatā

śūnyatā - emptiness, voidness, nothingness

from śūnya (empty) + tā (abstract suffix)

Note: 'Śūnyatā' is a key word.

एव (eva) - only (indeed, only, just, exactly)

(indeclinable)

अवशिष्यते (avaśiṣyate) - remains (remains, is left over, survives)

(verb)

3rd person , singular, passive/middle, present indicative (laṭ) of avaśiṣ

Present Passive/Middle Indicative

upasarga ava + root śiṣ (7P, to leave, remain) + ya (passive marker) + ate (3rd singular present middle ending)

Prefix: ava

Root: śiṣ (class 7)