योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-162, verse-5

तज्ज्ञाज्ञातो न मूर्खाणामज्ञाज्ञातो न तद्विदाम् ।
विद्यते सर्गशब्दार्थः सत्यासत्यमयात्मकः ॥ ५ ॥

tajjñājñāto na mūrkhāṇāmajñājñāto na tadvidām ,
vidyate sargaśabdārthaḥ satyāsatyamayātmakaḥ 5

5. tatjñaājñātaḥ na mūrkāṇām ajñaājñātaḥ na tatvidām
vidyate sargaśabdārthaḥ satyāsatyamayaātmakaḥ

5. sargaśabdārthaḥ satyāsatyamayaātmakaḥ vidyate.
saḥ tatjñaājñātaḥ asti,
(kintu) mūrkāṇām na asti.
saḥ ajñaājñātaḥ asti,
(kintu) tatvidām na asti.

5. The meaning of the word 'creation' (sarga), which is characterized by both reality and unreality, exists in such a way that it is understood as 'unknown to those who know ultimate reality' (Brahman) but 'not for the ignorant' (who perceive it as real). Conversely, it is understood as 'unknown to the ignorant' but 'not for those who know ultimate reality' (who perceive its illusory nature).

Words meanings summery:

• तत्ज्ञआज्ञातः (tatjñaājñātaḥ) - unknown to those who know That (Reality/Brahman)

• न (na) - not, no

• मूर्काणाम् (mūrkāṇām) - of the ignorant, for the foolish

• अज्ञआज्ञातः (ajñaājñātaḥ) - unknown to the ignorant

• न (na) - not, no

• तत्विदाम् (tatvidām) - of those who know That (Reality/Brahman), for the knowers of That

• विद्यते (vidyate) - exists, is known, is understood

• सर्गशब्दार्थः (sargaśabdārthaḥ) - the meaning of the word 'creation' (sarga)

• सत्यासत्यमयआत्मकः (satyāsatyamayaātmakaḥ) - having the nature of being composed of both reality (satya) and unreality (asatya)

Words meanings and morphology

तत्ज्ञआज्ञातः (tatjñaājñātaḥ) - unknown to those who know That (Reality/Brahman)

(adjective)

Nominative, masculine, singular of tatjñājñāta

tatjñājñāta - unknown to the knower of That (Ultimate Reality)

Compound type : tatpuruṣa (tad+jña+ajñāta)

• tad – that, it (referring to ultimate reality)
  pronoun (neuter)
• jña – knower, intelligent
  noun (masculine)
  derived from root 'jñā' (to know)
  Root: jñā (class 9)
• ajñāta – unknown, unperceived
  adjective (masculine)
  Past Passive Participle
  past passive participle of root 'jñā' with negative prefix 'a'
  Prefix: a
  Root: jñā (class 9)

Note: predicate for 'sargaśabdārthaḥ'

न (na) - not, no

(indeclinable)

मूर्काणाम् (mūrkāṇām) - of the ignorant, for the foolish

(noun)

Genitive, masculine, plural of mūrka

mūrka - ignorant, foolish, stupid; an ignorant person

अज्ञआज्ञातः (ajñaājñātaḥ) - unknown to the ignorant

(adjective)

Nominative, masculine, singular of ajñājñāta

ajñājñāta - unknown to the ignorant person

Compound type : tatpuruṣa (ajña+ajñāta)

• ajña – ignorant, foolish; an ignorant person
  noun (masculine)
  derived from 'jñā' with negative prefix 'a'
  Prefix: a
  Root: jñā (class 9)
• ajñāta – unknown, unperceived
  adjective (masculine)
  Past Passive Participle
  past passive participle of root 'jñā' with negative prefix 'a'
  Prefix: a
  Root: jñā (class 9)

Note: predicate for 'sargaśabdārthaḥ'

न (na) - not, no

(indeclinable)

तत्विदाम् (tatvidām) - of those who know That (Reality/Brahman), for the knowers of That

(noun)

Genitive, masculine, plural of tatvid

tatvid - knower of That (Ultimate Reality)

Compound type : tatpuruṣa (tad+vid)

• tad – that, it (referring to ultimate reality)
  pronoun (neuter)
• vid – knower, understanding
  noun (masculine)
  derived from root 'vid' (to know)
  Root: vid (class 2)

विद्यते (vidyate) - exists, is known, is understood

(verb)

3rd person , singular, middle, present (lat) of vid

root 'vid' (class 4, 'divādi'), used in middle voice

Root: vid (class 4)

सर्गशब्दार्थः (sargaśabdārthaḥ) - the meaning of the word 'creation' (sarga)

(noun)

Nominative, masculine, singular of sargaśabdārtha

sargaśabdārtha - the meaning of the word 'creation'

Compound type : tatpuruṣa (sarga+śabda+artha)

• sarga – creation, emission, discharge
  noun (masculine)
  Root: sṛj (class 6)
• śabda – word, sound, term
  noun (masculine)
• artha – meaning, purpose, object, wealth
  noun (masculine)

सत्यासत्यमयआत्मकः (satyāsatyamayaātmakaḥ) - having the nature of being composed of both reality (satya) and unreality (asatya)

(adjective)

Nominative, masculine, singular of satyāsatyamayātmaka

satyāsatyamayātmaka - consisting of or having the nature of both truth/reality and untruth/unreality

Compound type : bahuvrīhi (satya+asatya+maya+ātmaka)

• satya – true, real, existent; truth, reality
  noun (neuter)
• asatya – unreal, untrue, false; unreality, falsehood
  noun (neuter)
• maya – consisting of, made of, full of (suffix)
  adjective (masculine)
  suffix forming adjectives from nouns
• ātmaka – having the nature of, consisting of (suffix)
  adjective (masculine)
  suffix forming adjectives, meaning 'having the nature of' or 'consisting of'

Note: agrees with 'sargaśabdārthaḥ'