योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-162, verse-2

स्वप्नचित्पुररूपत्वादन्यद्यस्मान्न विद्यते ।
जगत्तस्मान्नभः शान्तं नेह नानास्ति किंचन ॥ २ ॥

svapnacitpurarūpatvādanyadyasmānna vidyate ,
jagattasmānnabhaḥ śāntaṃ neha nānāsti kiṃcana 2

2. svapnacitpurarūpatvāt anyat yasmāt na vidyate
jagat tasmāt nabhaḥ śāntam na iha nānā asti kiṃcana

2. yasmāt svapnacitpurarūpatvāt anyat na vidyate
tasmāt jagat śāntam nabhaḥ iha kiṃcana nānā na asti

2. Because nothing else exists apart from its nature as a city of consciousness (cit) in a dream, the world is therefore tranquil like space. Here, there is no diversity whatsoever.

Words meanings summery:

• स्वप्नचित्पुररूपत्वात् (svapnacitpurarūpatvāt) - from the nature of a dream-consciousness-city; because of having the form of a consciousness-city in a dream

• अन्यत् (anyat) - other, another, anything else

• यस्मात् (yasmāt) - from which; because; since

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is present

• जगत् (jagat) - the world, the universe, moving

• तस्मात् (tasmāt) - from that, therefore, for that reason

• नभः (nabhaḥ) - sky, atmosphere, space

• शान्तम् (śāntam) - peaceful, tranquil, calm, quieted

• न (na) - not, no

• इह (iha) - here, in this world, in this case

• नाना (nānā) - diversity, manifoldness, various

• अस्ति (asti) - is, exists

• किंचन (kiṁcana) - whatsoever, anything at all

Words meanings and morphology

स्वप्नचित्पुररूपत्वात् (svapnacitpurarūpatvāt) - from the nature of a dream-consciousness-city; because of having the form of a consciousness-city in a dream

(noun)

Ablative, neuter, singular of svapnacitpurarūpatva

svapnacitpurarūpatva - the nature or state of a city of consciousness in a dream

Compound type : tatpuruṣa (svapna+cit+pura+rūpa+tva)

• svapna – dream, sleep
  noun (masculine)
• cit – consciousness, intelligence, thought
  noun (feminine)
• pura – city, town, fortress
  noun (neuter)
• rūpa – form, shape, nature, beauty
  noun (neuter)
• tva – suffix denoting 'ness' or 'hood', forming abstract nouns (e.g., '-ness', '-hood', '-ity')
  noun (neuter)
  suffix added to adjectives or nouns to form abstract nouns

अन्यत् (anyat) - other, another, anything else

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

यस्मात् (yasmāt) - from which; because; since

(pronoun)

Ablative, neuter, singular of yad

yad - which, what; that

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (lat) of vid

root 'vid' (class 4, 'divādi'), used in middle voice

Root: vid (class 4)

जगत् (jagat) - the world, the universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - the world, the universe; moving, living

derived from root 'gam' (to go) with suffix 'at'

Root: gam (class 1)

तस्मात् (tasmāt) - from that, therefore, for that reason

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

नभः (nabhaḥ) - sky, atmosphere, space

(noun)

Nominative, neuter, singular of nabhas

nabhas - sky, atmosphere, space

शान्तम् (śāntam) - peaceful, tranquil, calm, quieted

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm; ceased, quieted (past passive participle of root śam)

Past Passive Participle

Root: śam (class 4)

Note: agrees with 'jagat' and 'nabhaḥ'

न (na) - not, no

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

नाना (nānā) - diversity, manifoldness, various

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

root 'as' (class 2, 'adādi')

Root: as (class 2)

किंचन (kiṁcana) - whatsoever, anything at all

(indeclinable)