योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-162, verse-26

शाम्यत्यशान्तमेवेदं स्थितमेव विलीयते ।
दृश्यं तत्त्वपरिज्ञानाद्दृश्यमानं न दृश्यते ॥ २६ ॥

śāmyatyaśāntamevedaṃ sthitameva vilīyate ,
dṛśyaṃ tattvaparijñānāddṛśyamānaṃ na dṛśyate 26

26. śāmyati aśāntam eva idam sthitam eva vilīyate
dṛśyam tattvaparjñānāt dṛśyamānam na dṛśyate

26. idam aśāntam eva śāmyati,
idam sthitam eva vilīyate.
tattvaparjñānāt dṛśyamānam dṛśyam na dṛśyate

26. This agitated (world) indeed becomes calm, and this very existing (phenomenal world) dissolves. Through the complete knowledge of reality (tattva), that which is merely perceived as visible is no longer truly seen.

Words meanings summery:

• शाम्यति (śāmyati) - becomes calm (becomes calm, ceases, tranquilizes)

• अशान्तम् (aśāntam) - agitated, restless (referring to the mind or phenomenal existence) (unpeaceful, agitated, restless, turbulent)

• एव (eva) - indeed, very (indeed, only, just, exactly)

• इदम् (idam) - this (referring to the phenomenal world or the state of agitation) (this, this one, here)

• स्थितम् (sthitam) - existing (phenomenal world) (existing, standing, situated, stable)

• एव (eva) - indeed, very (indeed, only, just, exactly)

• विलीयते (vilīyate) - dissolves, disappears (dissolves, merges, disappears, vanishes)

• दृश्यम् (dṛśyam) - the visible (phenomenal world) (visible, what is seen, object of sight)

• तत्त्वपर्ज्ञानात् (tattvaparjñānāt) - through the complete knowledge of reality (tattva) (from the complete knowledge of reality/truth)

• दृश्यमानम् (dṛśyamānam) - that which is being perceived (as reality) (being seen, apparent, perceptible)

• न (na) - not (not, no)

• दृश्यते (dṛśyate) - is truly seen (i.e., not seen as real anymore) (is seen, appears)

Words meanings and morphology

शाम्यति (śāmyati) - becomes calm (becomes calm, ceases, tranquilizes)

(verb)

3rd person , singular, active, present indicative (laṭ) of śām

Present Active Indicative

root śam (4P, to be quiet, calm) + ya (class 4) + ti (3rd singular present active ending)

Root: śam (class 4)

अशान्तम् (aśāntam) - agitated, restless (referring to the mind or phenomenal existence) (unpeaceful, agitated, restless, turbulent)

(adjective)

neuter, singular of aśānta

aśānta - unpeaceful, restless, agitated

compound of 'a' (negation) and 'śānta' (calm, peaceful, past passive participle of śam)

Compound type : nañ-tatpuruṣa (a+śānta)

• a – not, un-
  indeclinable
  negation prefix
• śānta – calm, peaceful, quiet, tranquilized
  adjective (masculine)
  Past Passive Participle
  root śam + kta (ppp suffix)
  Root: śam (class 4)

Note: Acts as a noun here, 'that which is unpeaceful'.

एव (eva) - indeed, very (indeed, only, just, exactly)

(indeclinable)

इदम् (idam) - this (referring to the phenomenal world or the state of agitation) (this, this one, here)

(pronoun)

neuter, singular of idam

idam - this, this one

pronominal stem idam

स्थितम् (sthitam) - existing (phenomenal world) (existing, standing, situated, stable)

(adjective)

neuter, singular of sthita

sthita - standing, situated, existing, stable

Past Passive Participle

root sthā (1P, to stand) + kta (ppp suffix)

Root: sthā (class 1)

Note: Acts as a noun here, 'that which is existing'.

एव (eva) - indeed, very (indeed, only, just, exactly)

(indeclinable)

विलीयते (vilīyate) - dissolves, disappears (dissolves, merges, disappears, vanishes)

(verb)

3rd person , singular, passive/middle, present indicative (laṭ) of vilī

Present Passive Indicative

upasarga vi + root lī (4A, to dissolve, adhere) + ya (passive marker) + ate (3rd singular present middle ending)

Prefix: vi

Root: lī (class 4)

Note: Appears as a middle voice form, often used reflexively.

दृश्यम् (dṛśyam) - the visible (phenomenal world) (visible, what is seen, object of sight)

(adjective)

neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight

Gerundive/Future Passive Participle

root dṛś (1P, to see) + ya (gerundive suffix)

Root: dṛś (class 1)

Note: Acts as a noun here, 'that which is visible'.

तत्त्वपर्ज्ञानात् (tattvaparjñānāt) - through the complete knowledge of reality (tattva) (from the complete knowledge of reality/truth)

(noun)

Ablative, neuter, singular of tattvaparjñāna

tattvaparjñāna - complete knowledge of reality, full understanding of truth

compound of 'tattva' and 'parijñāna'

Compound type : tatpuruṣa (tattva+parijñāna)

• tattva – reality, truth, essence, principle, actual state
  noun (neuter)
  from tad (that) + tva (abstract suffix)
• parijñāna – complete knowledge, full understanding, ascertainment
  noun (neuter)
  upasarga pari + root jñā (9P, to know) + ana (suffix for noun of action)
  Prefix: pari
  Root: jñā (class 9)

Note: 'Tattva' is a key word.

दृश्यमानम् (dṛśyamānam) - that which is being perceived (as reality) (being seen, apparent, perceptible)

(adjective)

neuter, singular of dṛśyamāna

dṛśyamāna - being seen, apparent, perceptible

Present Passive Participle

root dṛś (1P, to see) + śyA (passive marker) + māna (present passive participle suffix)

Root: dṛś (class 1)

Note: Acts as a noun, 'that which is being seen'.

न (na) - not (not, no)

(indeclinable)

दृश्यते (dṛśyate) - is truly seen (i.e., not seen as real anymore) (is seen, appears)

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

Present Passive Indicative

root dṛś (1P, to see) + ya (passive marker) + te (3rd singular present middle/passive ending)

Root: dṛś (class 1)