योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-162, verse-10

चिच्छायेयं प्रकचति जगदित्यभिशब्दिता ।
नन्वमूर्तैव मूर्तेव द्रव्यच्छायेव वै तता ॥ १० ॥

cicchāyeyaṃ prakacati jagadityabhiśabditā ,
nanvamūrtaiva mūrteva dravyacchāyeva vai tatā 10

10. cit-cchāyā iyam prakacati jagat iti abhiśabditā |
nanu amūrtā eva mūrtā iva dravya-cchāyā iva vai tatā

10. iyam cit-cchāyā jagat iti abhiśabditā prakacati nanu
amūrtā eva mūrtā iva vai dravya-cchāyā iva tatā

10. This shadow of consciousness (cit-chāyā), which is called the world, manifests itself. Indeed, it is truly formless, yet it appears as if with form, expanded like the shadow of a material substance.

Words meanings summery:

• चित्-च्छाया (cit-cchāyā) - the world as an illusory reflection of consciousness (shadow of consciousness, reflection of consciousness)

• इयम् (iyam) - this, this one

• प्रकचति (prakacati) - manifests, appears, blossoms

• जगत् (jagat) - world, universe, moving

• इति (iti) - marking a quotation or explanation, 'which is called' (thus, so, in this manner)

• अभिशब्दिता (abhiśabditā) - called, named, designated

• ननु (nanu) - used for emphasis or to introduce a rhetorical question (indeed, surely, certainly)

• अमूर्ता (amūrtā) - formless, bodiless, incorporeal

• एव (eva) - indeed, only, just, certainly

• मूर्ता (mūrtā) - having form, embodied, concrete

• इव (iva) - like, as if, as

• द्रव्य-च्छाया (dravya-cchāyā) - shadow of a substance, image of an object

• इव (iva) - like, as if, as

• वै (vai) - an emphatic particle (indeed, certainly, surely)

• तता (tatā) - spread, extended, expanded

Words meanings and morphology

चित्-च्छाया (cit-cchāyā) - the world as an illusory reflection of consciousness (shadow of consciousness, reflection of consciousness)

(noun)

Nominative, feminine, singular of cit-cchāyā

cit-cchāyā - shadow of consciousness, reflection of intelligence

Compound type : tatpurusha (cit+cchāyā)

• cit – consciousness, intelligence, pure knowledge
  noun (feminine)
• cchāyā – shadow, reflection, image, shade
  noun (feminine)

इयम् (iyam) - this, this one

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

प्रकचति (prakacati) - manifests, appears, blossoms

(verb)

3rd person , singular, active, present (lat) of prakac

present active

Derived from root 'kas' (to shine, appear) with prefix 'pra-'

Prefix: pra

Root: kas (class 1)

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

present active participle

Derived from root 'gam' (to go) with the suffix '-at', meaning 'moving'. As a noun, it refers to the 'world' as that which is in constant flux.

Root: gam (class 1)

इति (iti) - marking a quotation or explanation, 'which is called' (thus, so, in this manner)

(indeclinable)

अभिशब्दिता (abhiśabditā) - called, named, designated

(adjective)

Nominative, feminine, singular of abhiśabdita

abhiśabdita - called, named, designated, spoken of

past passive participle

Derived from root 'śabd' (to sound, speak) with prefix 'abhi-' and suffix '-ita'.

Prefix: abhi

Root: śabd (class 10)

ननु (nanu) - used for emphasis or to introduce a rhetorical question (indeed, surely, certainly)

(indeclinable)

अमूर्ता (amūrtā) - formless, bodiless, incorporeal

(adjective)

Nominative, feminine, singular of amūrta

amūrta - formless, bodiless, incorporeal, unmanifested

Negative compound (nañ-tatpuruṣa) of 'a' (not) and 'mūrta' (having form).

Compound type : tatpurusha (a+mūrta)

• a – not, un-
  prefix
  Negative prefix
• mūrta – having form, embodied, concrete, manifest
  adjective (masculine)
  past passive participle
  Derived from root 'mūrcch' (to solidify, become rigid) or 'mūrt' (to take form).
  Root: mūrcch (class 1)

एव (eva) - indeed, only, just, certainly

(indeclinable)

मूर्ता (mūrtā) - having form, embodied, concrete

(adjective)

Nominative, feminine, singular of mūrta

mūrta - having form, embodied, concrete, manifest, solidified

past passive participle

Derived from root 'mūrcch' (to solidify, become rigid) or 'mūrt' (to take form).

Root: mūrcch (class 1)

इव (iva) - like, as if, as

(indeclinable)

द्रव्य-च्छाया (dravya-cchāyā) - shadow of a substance, image of an object

(noun)

Nominative, feminine, singular of dravya-cchāyā

dravya-cchāyā - shadow of a substance, image of an object

Compound type : tatpurusha (dravya+cchāyā)

• dravya – substance, matter, object, thing
  noun (neuter)
• cchāyā – shadow, reflection, image, shade
  noun (feminine)

इव (iva) - like, as if, as

(indeclinable)

वै (vai) - an emphatic particle (indeed, certainly, surely)

(indeclinable)

तता (tatā) - spread, extended, expanded

(adjective)

Nominative, feminine, singular of tata

tata - spread, extended, expanded, stretched out

past passive participle

Derived from root 'tan' (to stretch, extend) with suffix '-ta'.

Root: tan (class 8)