योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-162, verse-17

त्यज्यतामात्मविश्रान्त्या शुद्धबोधैकरूपया ।
जीवेऽजवं जवीभावस्त्वसदुत्थित आत्मना ॥ १७ ॥

tyajyatāmātmaviśrāntyā śuddhabodhaikarūpayā ,
jīve'javaṃ javībhāvastvasadutthita ātmanā 17

17. tyajyatām ātmaviśrāntyā śuddhabodhaikarūpayā
jīve ajavam javībhāvaḥ tu asat utthitaḥ ātmanā

17. jīve ajavam javībhāvaḥ tu asat ātmanā utthitaḥ
śuddhabodhaikarūpayā ātmaviśrāntyā tyajyatām

17. Let the swift and agitated state (javībhāva) within the individual soul (jīva) — which, though unreal (asat), is brought forth by the Self (ātman) — be relinquished through steady abiding in the Self (ātman), characterized by pure, singular consciousness.

Words meanings summery:

• त्यज्यताम् (tyajyatām) - let it be abandoned, let it be given up

• आत्मविश्रान्त्या (ātmaviśrāntyā) - by means of rest in the Self (ātman), through repose in the Self

• शुद्धबोधैकरूपया (śuddhabodhaikarūpayā) - by that which is of the nature of pure, singular consciousness

• जीवे (jīve) - in the individual soul (jīva)

• अजवम् (ajavam) - swiftly, quickly (adverbially); not slow (adjectivally)

• जवीभावः (javībhāvaḥ) - state of swiftness, agility, agitation

• तु (tu) - but, however, on the other hand

• असत् (asat) - non-existent, unreal

• उत्थितः (utthitaḥ) - arisen, emerged, standing up

• आत्मना (ātmanā) - by the Self (ātman), by oneself

Words meanings and morphology

त्यज्यताम् (tyajyatām) - let it be abandoned, let it be given up

(verb)

3rd person , singular, passive, imperative (loṭ) of tyaj

root verb, 3rd person singular passive imperative

Root: tyaj (class 1)

आत्मविश्रान्त्या (ātmaviśrāntyā) - by means of rest in the Self (ātman), through repose in the Self

(noun)

Instrumental, feminine, singular of ātmaviśrānti

ātmaviśrānti - rest in the Self, repose in the Self

Compound type : tatpurusha (ātman+viśrānti)

• ātman – Self, soul, essence
  noun (masculine)
• viśrānti – rest, repose, cessation
  noun (feminine)
  from vi + śram 'to rest'
  Prefix: vi
  Root: śram (class 4)

शुद्धबोधैकरूपया (śuddhabodhaikarūpayā) - by that which is of the nature of pure, singular consciousness

(adjective)

Instrumental, feminine, singular of śuddhabodhaikarūpa

śuddhabodhaikarūpa - of the nature of pure, singular consciousness

Compound type : bahuvrihi (śuddha+bodha+eka+rūpa)

• śuddha – pure, clear, clean
  adjective
  Past Passive Participle
  from śudh 'to purify'
  Root: śudh (class 4)
• bodha – consciousness, awakening, knowledge
  noun (masculine)
  from budh 'to know'
  Root: budh (class 4)
• eka – one, single, sole
  numeral
• rūpa – form, nature, appearance
  noun (neuter)

Note: Agrees with ātmaviśrāntyā.

जीवे (jīve) - in the individual soul (jīva)

(noun)

Locative, masculine, singular of jīva

jīva - individual soul, living being, life principle

Root: jīv (class 1)

अजवम् (ajavam) - swiftly, quickly (adverbially); not slow (adjectivally)

(adjective)

Nominative, neuter, singular of ajava

ajava - not slow, swift, quick

Compound type : nañ-tatpurusha (a+java)

• a – not, non-
  prefix
  negative prefix
• java – swiftness, speed
  noun (masculine)
  from ju 'to speed'
  Root: ju (class 1)

Note: Used adverbially here, modifying 'javībhāvaḥ' or 'utthitaḥ'.

जवीभावः (javībhāvaḥ) - state of swiftness, agility, agitation

(noun)

Nominative, masculine, singular of javībhāva

javībhāva - state of swiftness, agility, quick movement, agitation

from javī (swift) + bhāva (state/condition)

Compound type : tatpurusha (javī+bhāva)

• javī – swift, quick
  adjective (masculine)
• bhāva – state, condition, existence, nature
  noun (masculine)
  from bhū 'to be'
  Root: bhū (class 1)

तु (tu) - but, however, on the other hand

(indeclinable)

असत् (asat) - non-existent, unreal

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, bad

Present Active Participle (negative)

from a + sat (present participle of as 'to be')

Compound type : nañ-tatpurusha (a+sat)

• a – not, non-
  prefix
  negative prefix
• sat – being, existing, real
  participle (neuter)
  Present Active Participle
  from root as 'to be'
  Root: as (class 2)

Note: Acts as an adjective for 'javībhāvaḥ' and 'utthitaḥ', implying its unreal nature.

उत्थितः (utthitaḥ) - arisen, emerged, standing up

(participle)

Nominative, masculine, singular of utthita

utthita - arisen, stood up, emerged

Past Passive Participle

from ud + sthā 'to stand'

Prefix: ud

Root: sthā (class 1)

Note: Agrees with 'javībhāvaḥ'.

आत्मना (ātmanā) - by the Self (ātman), by oneself

(noun)

Instrumental, masculine, singular of ātman

ātman - Self, soul, essence, individual soul