योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-162, verse-13
विदार्यदारुरववत्तरङ्गानिलशब्दवत् ।
खे शब्दाः पवनस्फोटा भान्त्यर्था वासनोदयाः ॥ १३ ॥
खे शब्दाः पवनस्फोटा भान्त्यर्था वासनोदयाः ॥ १३ ॥
vidāryadāruravavattaraṅgānilaśabdavat ,
khe śabdāḥ pavanasphoṭā bhāntyarthā vāsanodayāḥ 13
khe śabdāḥ pavanasphoṭā bhāntyarthā vāsanodayāḥ 13
13.
vidārya dāru-rava-vat taraṅga-anila-śabda-vat | khe
śabdāḥ pavana-sphoṭāḥ bhānti arthāḥ vāsanā-udayāḥ
śabdāḥ pavana-sphoṭāḥ bhānti arthāḥ vāsanā-udayāḥ
13.
khe śabdāḥ vidārya dāru-rava-vat taraṅga-anila-śabda-vat
pavana-sphoṭāḥ arthāḥ bhānti vāsanā-udayāḥ
pavana-sphoṭāḥ arthāḥ bhānti vāsanā-udayāḥ
13.
Sounds in space (kha) are like the noise of wood being split, and like the sound of waves and wind. These sounds are merely bursts of wind, which appear as if they are distinct objects, arising from latent impressions (vāsanā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- विदार्य (vidārya) - having split, having torn apart
- दारु-रव-वत् (dāru-rava-vat) - like the sound of wood being split (like the sound of wood)
- तरङ्ग-अनिल-शब्द-वत् (taraṅga-anila-śabda-vat) - like the sound of waves and wind
- खे (khe) - in space, in the sky, in the air
- शब्दाः (śabdāḥ) - sounds, words, noises
- पवन-स्फोटाः (pavana-sphoṭāḥ) - bursts of wind, explosions of wind
- भान्ति (bhānti) - they appear, they shine, they seem
- अर्थाः (arthāḥ) - appear as if they are real, distinct objects (objects, meanings, purposes, realities)
- वासना-उदयाः (vāsanā-udayāḥ) - arising from latent impressions, born of vāsanā
Words meanings and morphology
विदार्य (vidārya) - having split, having torn apart
(indeclinable)
gerund (absolutive)
Derived from root 'dṛ' (to tear, split) with prefix 'vi-' and suffix '-ya'.
Prefix: vi
Root: dṛ (class 1)
दारु-रव-वत् (dāru-rava-vat) - like the sound of wood being split (like the sound of wood)
(indeclinable)
Compound type : tatpurusha (dāru+rava+vat)
- dāru – wood, timber, tree
noun (neuter) - rava – sound, cry, roar, noise
noun (masculine)
Derived from root 'ru' (to cry, sound).
Root: ru (class 2) - vat – like, as if, resembling
indeclinable
Suffix forming adjectives or adverbs, meaning 'like' or 'having'.
तरङ्ग-अनिल-शब्द-वत् (taraṅga-anila-śabda-vat) - like the sound of waves and wind
(indeclinable)
Compound type : tatpurusha (taraṅga+anila+śabda+vat)
- taraṅga – wave, billow, movement
noun (masculine)
Derived from root 'tṛ' (to cross, pass over) with prefix 'tara'.
Root: tṛ (class 1) - anila – wind, air, breath
noun (masculine)
Derived from root 'an' (to breathe, to live).
Root: an (class 2) - śabda – sound, word, noise
noun (masculine) - vat – like, as if, resembling
indeclinable
Suffix forming adjectives or adverbs, meaning 'like' or 'having'.
खे (khe) - in space, in the sky, in the air
(noun)
Locative, neuter, singular of kha
kha - space, sky, ether, zero
शब्दाः (śabdāḥ) - sounds, words, noises
(noun)
Nominative, masculine, plural of śabda
śabda - sound, word, noise, voice
पवन-स्फोटाः (pavana-sphoṭāḥ) - bursts of wind, explosions of wind
(noun)
Nominative, masculine, plural of pavana-sphoṭa
pavana-sphoṭa - bursts of wind, explosions of wind
Compound type : tatpurusha (pavana+sphoṭa)
- pavana – wind, air, purifier
noun (masculine)
Derived from root 'pū' (to purify) or 'vā' (to blow).
Root: pū (class 1) - sphoṭa – burst, explosion, sudden appearance
noun (masculine)
Derived from root 'sphuṭ' (to burst, open).
Root: sphuṭ (class 1)
भान्ति (bhānti) - they appear, they shine, they seem
(verb)
3rd person , plural, active, present (lat) of bhā
present active
Root: bhā (class 2)
अर्थाः (arthāḥ) - appear as if they are real, distinct objects (objects, meanings, purposes, realities)
(noun)
Nominative, masculine, plural of artha
artha - object, purpose, meaning, wealth, thing, reality
वासना-उदयाः (vāsanā-udayāḥ) - arising from latent impressions, born of vāsanā
(noun)
Nominative, masculine, plural of vāsanā-udaya
vāsanā-udaya - arising from latent impressions, born of vāsanā
Compound type : tatpurusha (vāsanā+udaya)
- vāsanā – latent impression, mental trace, habit, tendency
noun (feminine)
Derived from root 'vas' (to dwell, to perfume).
Root: vas (class 1) - udaya – rising, origin, appearance, dawn
noun (masculine)
Derived from root 'i' (to go) with prefix 'ud-'.
Prefix: ud
Root: i (class 2)