योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-162, verse-16

निरस्तशब्दभेदार्थमनिरस्ताखिलार्थकम् ।
शाम्यामि परिनिर्वामि व्योमैवास्मीति बुद्ध्यताम् ॥ १६ ॥

nirastaśabdabhedārthamanirastākhilārthakam ,
śāmyāmi parinirvāmi vyomaivāsmīti buddhyatām 16

16. nirastaśabdabhedārtham anirastākhilārthakam
śāmyāmi parinirvāmi vyoma eva asmi iti buddhyatām

16. nirastaśabdabhedārtham anirastākhilārthakam
śāmyāmi parinirvāmi vyoma eva asmi iti buddhyatām

16. Let it be understood that I am pacified, I attain complete liberation (nirvāṇa), and I am indeed space (vyoman) — I, who have eliminated the distinction between words and meanings, yet have not rejected the meaning of all things.

Words meanings summery:

• निरस्तशब्दभेदार्थम् (nirastaśabdabhedārtham) - having eliminated the distinction between words and meanings

• अनिरस्ताखिलार्थकम् (anirastākhilārthakam) - not negated the meaning of all things

• शाम्यामि (śāmyāmi) - I become tranquil, I am pacified

• परिनिर्वामि (parinirvāmi) - I attain complete liberation (nirvāṇa)

• व्योम (vyoma) - sky, space, ether

• एव (eva) - indeed, only, just

• अस्मि (asmi) - I am

• इति (iti) - thus, in this manner (introduces direct speech or thought)

• बुद्ध्यताम् (buddhyatām) - let it be understood, let one understand

Words meanings and morphology

निरस्तशब्दभेदार्थम् (nirastaśabdabhedārtham) - having eliminated the distinction between words and meanings

(adjective)

Nominative, neuter, singular of nirastaśabdabhedārtha

nirastaśabdabhedārtha - having eliminated the distinction of words and meanings

Compound type : bahuvrihi (nirasta+śabda+bheda+artha)

• nirasta – cast off, thrown away, negated, eliminated
  participle
  Past Passive Participle
  from nir + as 'to throw'
  Prefix: nir
  Root: as (class 4)
• śabda – word, sound
  noun (masculine)
• bheda – distinction, difference, division
  noun (masculine)
  from bhid 'to split'
  Root: bhid (class 7)
• artha – meaning, purpose, object
  noun (masculine)

Note: Refers to the implicit speaker 'aham'.

अनिरस्ताखिलार्थकम् (anirastākhilārthakam) - not negated the meaning of all things

(adjective)

Nominative, neuter, singular of anirastākhilārthaka

anirastākhilārthaka - not having rejected the meaning of all (things)

Compound type : bahuvrihi (a+nirasta+akhila+arthaka)

• a – not, non-
  prefix
  negative prefix
• nirasta – cast off, thrown away, negated, eliminated
  participle
  Past Passive Participle
  from nir + as 'to throw'
  Prefix: nir
  Root: as (class 4)
• akhila – all, whole, entire
  adjective
• arthaka – having meaning, significant (here 'meaning')
  adjective
  from artha + ka (suffix)

Note: Refers to the implicit speaker 'aham'. The -ka suffix intensifies or nominalizes 'artha'.

शाम्यामि (śāmyāmi) - I become tranquil, I am pacified

(verb)

1st person , singular, active, present (laṭ) of śam

root verb, 1st person singular present active

Root: śam (class 4)

परिनिर्वामि (parinirvāmi) - I attain complete liberation (nirvāṇa)

(verb)

1st person , singular, active, present (laṭ) of parinirvā

from pari + nir + vā 'to blow', 1st person singular present active

Prefixes: pari+nir

Root: vā (class 2)

व्योम (vyoma) - sky, space, ether

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, space, ether

एव (eva) - indeed, only, just

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

root verb

Root: as (class 2)

इति (iti) - thus, in this manner (introduces direct speech or thought)

(indeclinable)

बुद्ध्यताम् (buddhyatām) - let it be understood, let one understand

(verb)

3rd person , singular, passive, imperative (loṭ) of budh

root verb, 3rd person singular present passive imperative

Root: budh (class 4)