योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-162, verse-15

यदिदं चास्ति चाभाति तत्सर्वं परमार्थसत् ।
अन्यादृक्कारणाभावात्सर्गादावेव नोदितम् ॥ १५ ॥

yadidaṃ cāsti cābhāti tatsarvaṃ paramārthasat ,
anyādṛkkāraṇābhāvātsargādāveva noditam 15

15. yat idam ca asti ca ābhāti tat sarvam paramārthasat
anyādṛkkāraṇābhāvāt sargādau eva na uditam

15. yat idam ca asti ca ābhāti tat sarvam paramārthasat
anyādṛkkāraṇābhāvāt sargādau eva na uditam

15. Whatever exists and appears is all the supreme reality (paramārthasat). Due to the absence of any other distinct cause, it was not created at the very beginning of creation (sarga).

Words meanings summery:

• यत् (yat) - which, whatever

• इदम् (idam) - this

• च (ca) - and

• अस्ति (asti) - exists, is

• च (ca) - and

• आभाति (ābhāti) - appears, shines forth

• तत् (tat) - that

• सर्वम् (sarvam) - all, whole, everything

• परमार्थसत् (paramārthasat) - supreme reality, truly existent

• अन्यादृक्कारणाभावात् (anyādṛkkāraṇābhāvāt) - due to the absence of any other kind of cause

• सर्गादौ (sargādau) - at the beginning of creation

• एव (eva) - indeed, only, just

• न (na) - not

• उदितम् (uditam) - arisen, manifested, created

Words meanings and morphology

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever

Note: Refers to 'idam'.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

च (ca) - and

(indeclinable)

Note: The repeated 'ca' emphasizes 'both...and...'

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present (laṭ) of as

root verb

Root: as (class 2)

च (ca) - and

(indeclinable)

Note: The repeated 'ca' emphasizes 'both...and...'

आभाति (ābhāti) - appears, shines forth

(verb)

3rd person , singular, active, present (laṭ) of ābhā

from ā + bhā 'to shine'

Prefix: ā

Root: bhā (class 2)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers back to 'yat idam'.

सर्वम् (sarvam) - all, whole, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Agrees with 'tat'.

परमार्थसत् (paramārthasat) - supreme reality, truly existent

(noun)

Nominative, neuter, singular of paramārthasat

paramārthasat - supreme reality, truly existent, ultimate truth

Compound type : tatpurusha (parama+artha+sat)

• parama – supreme, highest, ultimate
  adjective
• artha – meaning, purpose, reality
  noun (masculine)
• sat – being, existing, real, true
  participle (neuter)
  Present Active Participle
  from root as 'to be'
  Root: as (class 2)

Note: Acts as a predicate adjective or noun.

अन्यादृक्कारणाभावात् (anyādṛkkāraṇābhāvāt) - due to the absence of any other kind of cause

(noun)

Ablative, masculine, singular of anyādṛkkāraṇābhāva

anyādṛkkāraṇābhāva - absence of any other kind of cause

Compound type : tatpurusha (anyādṛk+kāraṇa+abhāva)

• anyādṛk – of another kind, different
  adjective
• kāraṇa – cause, reason
  noun (neuter)
  Root: kṛ (class 8)
• abhāva – absence, non-existence
  noun (masculine)
  Prefix: a
  Root: bhū (class 1)

सर्गादौ (sargādau) - at the beginning of creation

(noun)

Locative, masculine, singular of sargādi

sargādi - beginning of creation

Compound type : tatpurusha (sarga+ādi)

• sarga – creation, emission
  noun (masculine)
  from sṛj- 'to create'
  Root: sṛj (class 6)
• ādi – beginning, first
  noun (masculine)

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphasizes 'at the very beginning'.

न (na) - not

(indeclinable)

उदितम् (uditam) - arisen, manifested, created

(participle)

Nominative, neuter, singular of udita

udita - arisen, manifested, appeared, created

Past Passive Participle

from ud + i 'to go'

Prefix: ud

Root: i (class 2)

Note: Agrees with 'tat sarvam'.