योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-126, verse-14

दृश्यदर्शनयोरुर्वीमण्डलानुभवाकृतेः ।
निष्ठां द्रष्टुमविद्याया भ्रेमुर्द्वीपान्तराणि ते ॥ १४ ॥

dṛśyadarśanayorurvīmaṇḍalānubhavākṛteḥ ,
niṣṭhāṃ draṣṭumavidyāyā bhremurdvīpāntarāṇi te 14

14. dṛśyadarśanayoḥ urvīmaṇḍalānubhavaākṛteḥ
niṣṭhām draṣṭum avidyāyā bhremuḥ dvīpāntarāṇi te

14. te avidyāyā niṣṭhām draṣṭum dṛśyadarśanayoḥ
urvīmaṇḍalānubhavaākṛteḥ dvīpāntarāṇi bhremuḥ

14. They wandered to other continents to discern the ultimate nature (niṣṭhā) of ignorance (avidyā), which assumes the form of the experience of the earthly realm, encompassing both what is seen and the act of seeing.

Words meanings summery:

• दृश्यदर्शनयोः (dṛśyadarśanayoḥ) - of the seen and the seeing; of the perceivable and perception

• उर्वीमण्डलानुभवआकृतेः (urvīmaṇḍalānubhavaākṛteḥ) - of the form of the experience of the earth-globe

• निष्ठाम् (niṣṭhām) - ultimate truth, true nature (end, conclusion, ultimate reality, steadfastness)

• द्रष्टुम् (draṣṭum) - to see, to perceive

• अविद्याया (avidyāyā) - of ignorance, of nescience (avidyā)

• भ्रेमुः (bhremuḥ) - they wandered, they roamed

• द्वीपान्तराणि (dvīpāntarāṇi) - other islands, other continents

• ते (te) - they

Words meanings and morphology

दृश्यदर्शनयोः (dṛśyadarśanayoḥ) - of the seen and the seeing; of the perceivable and perception

(noun)

Genitive, neuter, dual of dṛśyadarśana

dṛśyadarśana - the seen and the seeing, perceivable and perception

Compound type : dvandva (dṛśya+darśana)

• dṛśya – to be seen, perceivable, visible
  adjective (neuter)
  Gerundive
  Derived from root dṛś with suffix -ya (kṛtya)
  Root: dṛś (class 1)
• darśana – seeing, perception, vision, philosophical system
  noun (neuter)
  Derived from root dṛś with suffix -ana
  Root: dṛś (class 1)

उर्वीमण्डलानुभवआकृतेः (urvīmaṇḍalānubhavaākṛteḥ) - of the form of the experience of the earth-globe

(noun)

Genitive, feminine, singular of urvīmaṇḍalānubhavaākṛti

urvīmaṇḍalānubhavaākṛti - form of the experience of the earth-globe

Compound type : tatpuruṣa (urvī+maṇḍala+anubhava+ākṛti)

• urvī – earth, ground
  noun (feminine)
• maṇḍala – circle, disc, globe, region
  noun (neuter)
• anubhava – experience, perception, apprehension
  noun (masculine)
  Derived from root bhū with prefix anu
  Prefix: anu
  Root: bhū (class 1)
• ākṛti – form, shape, appearance, nature
  noun (feminine)
  Derived from root kṛ with prefix ā
  Prefix: ā
  Root: kṛ (class 8)

निष्ठाम् (niṣṭhām) - ultimate truth, true nature (end, conclusion, ultimate reality, steadfastness)

(noun)

Accusative, feminine, singular of niṣṭhā

niṣṭhā - end, conclusion, ultimate reality, steadfastness, devotion, basis

Derived from root sthā with prefix ni

Prefix: ni

Root: sthā (class 1)

द्रष्टुम् (draṣṭum) - to see, to perceive

(indeclinable)

Infinitive

Infinitive form of the root dṛś

Root: dṛś (class 1)

अविद्याया (avidyāyā) - of ignorance, of nescience (avidyā)

(noun)

Genitive, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance (avidyā)

Compound type : nañ-tatpuruṣa (a+vidyā)

• a – not, non-, un-
  indeclinable
• vidyā – knowledge, learning, science
  noun (feminine)
  Derived from root vid
  Root: vid (class 2)

भ्रेमुः (bhremuḥ) - they wandered, they roamed

(verb)

3rd person , plural, active, perfect (liṭ) of bhram

Root: bhram (class 1)

द्वीपान्तराणि (dvīpāntarāṇi) - other islands, other continents

(noun)

Accusative, neuter, plural of dvīpāntara

dvīpāntara - another island, a distant land/continent

Compound type : tatpuruṣa (dvīpa+antara)

• dvīpa – island, continent
  noun (masculine)
• antara – other, different, distant, interior
  adjective (neuter)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it