योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-126, verse-11
देहान्विपश्चितां संविद्ददर्श चतुरोऽपि सा ।
प्राग्वत्कल्पपरावृत्तौ द्यौर्दिगन्तानिवाततान् ॥ ११ ॥
प्राग्वत्कल्पपरावृत्तौ द्यौर्दिगन्तानिवाततान् ॥ ११ ॥
dehānvipaścitāṃ saṃviddadarśa caturo'pi sā ,
prāgvatkalpaparāvṛttau dyaurdigantānivātatān 11
prāgvatkalpaparāvṛttau dyaurdigantānivātatān 11
11.
dehān vipaścitām saṃvit dadarśa caturaḥ api sā
prāgvat kalpapārāvṛttau dyauḥ digantān iva ātatān
prāgvat kalpapārāvṛttau dyauḥ digantān iva ātatān
11.
sā saṃvit vipaścitām caturaḥ api dehān dadarśa
prāgvat kalpapārāvṛttau dyauḥ digantān iva ātatān
prāgvat kalpapārāvṛttau dyauḥ digantān iva ātatān
11.
That consciousness (saṃvit) saw even the four bodies of the wise ones, extended like the sky to the horizons at the turning of an eon, just as it was before.
Words meanings summery:
(Scroll down for elaborated words morphology)
- देहान् (dehān) - bodies
- विपश्चिताम् (vipaścitām) - of the wise ones, of the learned
- संवित् (saṁvit) - The supreme consciousness (consciousness, knowledge)
- ददर्श (dadarśa) - saw, perceived
- चतुरः (caturaḥ) - four
- अपि (api) - even, also, too
- सा (sā) - she, that (feminine)
- प्राग्वत् (prāgvat) - as before, formerly
- कल्पपारावृत्तौ (kalpapārāvṛttau) - at the turning of an eon, at the end of a cosmic cycle
- द्यौः (dyauḥ) - sky, heaven
- दिगन्तान् (digantān) - horizons, ends of the quarters (directions)
- इव (iva) - like, as if
- आततान् (ātatān) - extended, stretched out
Words meanings and morphology
देहान् (dehān) - bodies
(noun)
Accusative, masculine, plural of deha
deha - body, form, person
Root: dih (class 4)
विपश्चिताम् (vipaścitām) - of the wise ones, of the learned
(noun)
Genitive, masculine, plural of vipaścit
vipaścit - wise, learned, intelligent person
संवित् (saṁvit) - The supreme consciousness (consciousness, knowledge)
(noun)
Nominative, feminine, singular of saṃvit
saṁvit - consciousness, knowledge, understanding, intellect
From root 'vid' with 'sam' prefix
Prefix: sam
Root: vid (class 2)
ददर्श (dadarśa) - saw, perceived
(verb)
3rd person , singular, active, perfect (Lit) of dṛś
Root: dṛś (class 1)
चतुरः (caturaḥ) - four
(adjective)
Accusative, masculine, plural of catur
catur - four
Note: Agrees with 'dehān'
अपि (api) - even, also, too
(indeclinable)
सा (sā) - she, that (feminine)
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
प्राग्वत् (prāgvat) - as before, formerly
(indeclinable)
Formed from 'prāk' (before) with the 'vat' (like) suffix
कल्पपारावृत्तौ (kalpapārāvṛttau) - at the turning of an eon, at the end of a cosmic cycle
(noun)
Locative, feminine, singular of kalpapārāvṛtti
kalpapārāvṛtti - the turning or completion of an eon
Compound type : Tatpurusha (kalpa+pārāvṛtti)
- kalpa – eon, cosmic cycle, a measure of time
noun (masculine)
Root: kḷp (class 1) - pārāvṛtti – turning, reversal, completion, end
noun (feminine)
From root 'vṛt' with 'parā' + 'ā' prefixes
Prefixes: parā+ā
Root: vṛt (class 1)
द्यौः (dyauḥ) - sky, heaven
(noun)
Nominative, feminine, singular of div
div - sky, heaven, celestial region
दिगन्तान् (digantān) - horizons, ends of the quarters (directions)
(noun)
Accusative, masculine, plural of diganta
diganta - horizon, end of a quarter/direction
Compound type : Tatpurusha (diś+anta)
- diś – direction, quarter, region
noun (feminine)
Root: diś (class 6) - anta – end, boundary, limit
noun (masculine)
इव (iva) - like, as if
(indeclinable)
आततान् (ātatān) - extended, stretched out
(adjective)
Accusative, masculine, plural of ātata
ātata - extended, stretched, spread out
Past Passive Participle
From root 'tan' (to stretch) with 'ā' prefix
Prefix: ā
Root: tan (class 8)
Note: Agrees with 'dehān'