योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-61, verse-8
यत्स्वप्नपुरुषाज्जातं तत्स्वप्नपुरुषात्मकम् ।
भवतीत्यनुभूतं हि यद्बीजं तत्फलं यथा ॥ ८ ॥
भवतीत्यनुभूतं हि यद्बीजं तत्फलं यथा ॥ ८ ॥
yatsvapnapuruṣājjātaṃ tatsvapnapuruṣātmakam ,
bhavatītyanubhūtaṃ hi yadbījaṃ tatphalaṃ yathā 8
bhavatītyanubhūtaṃ hi yadbījaṃ tatphalaṃ yathā 8
8.
yat svapna-puruṣāt jātam tat svapna-puruṣa-ātmakam
bhavati iti anubhūtam hi yat bījam tat phalam yathā
bhavati iti anubhūtam hi yat bījam tat phalam yathā
8.
yat svapna-puruṣāt jātam,
tat svapna-puruṣa-ātmakam bhavati iti anubhūtam hi,
yathā yat bījam tat phalam (bhavati).
tat svapna-puruṣa-ātmakam bhavati iti anubhūtam hi,
yathā yat bījam tat phalam (bhavati).
8.
Whatever is born from a dream-person is of the nature of that dream-person. This is truly experienced, just as a fruit (phala) corresponds to its seed.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - whatever
- स्वप्न-पुरुषात् (svapna-puruṣāt) - from a dream-person
- जातम् (jātam) - born, originated
- तत् (tat) - that
- स्वप्न-पुरुष-आत्मकम् (svapna-puruṣa-ātmakam) - of the nature of a dream-person
- भवति (bhavati) - is, becomes
- इति (iti) - thus, so (introducing or concluding direct speech or thought)
- अनुभूतम् (anubhūtam) - experienced, perceived
- हि (hi) - indeed, certainly
- यत् (yat) - whatever
- बीजम् (bījam) - seed
- तत् (tat) - that
- फलम् (phalam) - fruit, result
- यथा (yathā) - just as, as
Words meanings and morphology
यत् (yat) - whatever
(pronoun)
neuter, singular of yad
yad - which, what, whatever
स्वप्न-पुरुषात् (svapna-puruṣāt) - from a dream-person
(noun)
Ablative, masculine, singular of svapna-puruṣa
svapna-puruṣa - dream-person
Compound type : tatpuruṣa (svapna+puruṣa)
- svapna – dream, sleep
noun (masculine)
Root: svap (class 2) - puruṣa – man, person, the Supreme Cosmic Person (puruṣa)
noun (masculine)
जातम् (jātam) - born, originated
(adjective)
neuter, singular of jāta
jāta - born, produced, become
Past Passive Participle
Root: jan (class 4)
तत् (tat) - that
(pronoun)
neuter, singular of tad
tad - that, he, she, it
स्वप्न-पुरुष-आत्मकम् (svapna-puruṣa-ātmakam) - of the nature of a dream-person
(adjective)
neuter, singular of svapna-puruṣa-ātmaka
svapna-puruṣa-ātmaka - having the nature of a dream-person
Compound type : bahuvrīhi (svapna+puruṣa+ātmaka)
- svapna – dream, sleep
noun (masculine)
Root: svap (class 2) - puruṣa – man, person, the Supreme Cosmic Person (puruṣa)
noun (masculine) - ātmaka – having the nature of, consisting of, pertaining to the self
adjective
From ātman + aka
भवति (bhavati) - is, becomes
(verb)
3rd person , singular, active, present (laṭ) of bhū
Root: bhū (class 1)
इति (iti) - thus, so (introducing or concluding direct speech or thought)
(indeclinable)
अनुभूतम् (anubhūtam) - experienced, perceived
(adjective)
neuter, singular of anubhūta
anubhūta - experienced, felt, perceived
Past Passive Participle
Derived from root bhū with prefix anu
Prefix: anu
Root: bhū (class 1)
हि (hi) - indeed, certainly
(indeclinable)
यत् (yat) - whatever
(pronoun)
neuter, singular of yad
yad - which, what, whatever
बीजम् (bījam) - seed
(noun)
neuter, singular of bīja
bīja - seed, origin, cause
तत् (tat) - that
(pronoun)
neuter, singular of tad
tad - that, he, she, it
फलम् (phalam) - fruit, result
(noun)
neuter, singular of phala
phala - fruit, result, consequence
यथा (yathā) - just as, as
(indeclinable)