योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-61, verse-11

भवत्यात्मनि सर्गादि दृढप्रत्ययमेव तत् ।
निमेषमात्रः पौरोऽयं सर्गस्वप्नः पुरः स्थितः ॥ ११ ॥

bhavatyātmani sargādi dṛḍhapratyayameva tat ,
nimeṣamātraḥ pauro'yaṃ sargasvapnaḥ puraḥ sthitaḥ 11

11. bhavati ātmani sargādi dṛḍhapratyayam eva tat
nimeṣamātraḥ pauraḥ ayam sargasvapnaḥ puraḥ sthitaḥ

11. tat sargādi dṛḍhapratyayam eva ātmani bhavati ayam
pauraḥ nimeṣamātraḥ sargasvapnaḥ puraḥ sthitaḥ

11. Indeed, that which is a firm conviction concerning creation (sarga) and its processes exists within the self (ātman) itself. This ancient dream of creation (sarga), lasting but a moment, stands present before us.

Words meanings summery:

• भवति (bhavati) - becomes, exists, arises

• आत्मनि (ātmani) - in the self, in the soul, in the essence

• सर्गादि (sargādi) - beginning with creation, creation and so forth

• दृढप्रत्ययम् (dṛḍhapratyayam) - firm conviction, strong belief, settled notion

• एव (eva) - indeed, only, certainly, just

• तत् (tat) - that, it

• निमेषमात्रः (nimeṣamātraḥ) - merely a blink, lasting only a moment

• पौरः (pauraḥ) - ancient, former, prior

• अयम् (ayam) - this

• सर्गस्वप्नः (sargasvapnaḥ) - dream of creation, creation as a dream

• पुरः (puraḥ) - in front, previously, before

• स्थितः (sthitaḥ) - stands, situated, present, existing

Words meanings and morphology

भवति (bhavati) - becomes, exists, arises

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Present Active Indicative

3rd person singular, parasmaipada

Root: bhū (class 1)

आत्मनि (ātmani) - in the self, in the soul, in the essence

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, essence, spirit, breath

सर्गादि (sargādi) - beginning with creation, creation and so forth

(adjective)

Nominative, neuter, singular of sargādi

sargādi - beginning with creation, creation and so on

Bahuvrihi compound (or often used as an indeclinable or adjective)

Compound type : bahuvrīhi (sarga+ādi)

• sarga – creation, emanation, world
  noun (masculine)
  From root sṛj (to emit, create)
  Root: sṛj (class 6)
• ādi – beginning, et cetera, and so on
  noun (masculine)

Note: Agrees with 'tat' and 'dṛḍhapratyayam'.

दृढप्रत्ययम् (dṛḍhapratyayam) - firm conviction, strong belief, settled notion

(noun)

Nominative, neuter, singular of dṛḍhapratyaya

dṛḍhapratyaya - firm conviction, strong belief, settled notion

Karmadhāraya compound

Compound type : karmadhāraya (dṛḍha+pratyaya)

• dṛḍha – firm, strong, solid
  adjective (masculine)
  Past Passive Participle
  From root dṛh (to be firm)
  Root: dṛh (class 1)
• pratyaya – conviction, belief, idea, notion, confidence
  noun (masculine)
  From prati + i (to go)
  Prefix: prati
  Root: i (class 2)

एव (eva) - indeed, only, certainly, just

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

निमेषमात्रः (nimeṣamātraḥ) - merely a blink, lasting only a moment

(adjective)

Nominative, masculine, singular of nimeṣamātra

nimeṣamātra - measuring a wink, lasting only a moment

Bahuvrihi compound

Compound type : bahuvrīhi (nimeṣa+mātra)

• nimeṣa – a wink, blinking, moment
  noun (masculine)
  From ni + miṣ (to wink)
  Prefix: ni
  Root: miṣ (class 1)
• mātra – measure, extent, only, merely
  noun (neuter)

Note: Agrees with 'sargasvapnaḥ'.

पौरः (pauraḥ) - ancient, former, prior

(adjective)

Nominative, masculine, singular of paura

paura - ancient, former, traditional; relating to a city, citizen

From pura (city) or pūrva (former)

Note: Agrees with 'sargasvapnaḥ'.

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Agrees with 'sargasvapnaḥ'.

सर्गस्वप्नः (sargasvapnaḥ) - dream of creation, creation as a dream

(noun)

Nominative, masculine, singular of sargasvapna

sargasvapna - dream of creation, creation-dream

Karmadhāraya compound (sarga eva svapnaḥ)

Compound type : karmadhāraya (sarga+svapna)

• sarga – creation, emanation, world
  noun (masculine)
  From root sṛj (to emit, create)
  Root: sṛj (class 6)
• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)

पुरः (puraḥ) - in front, previously, before

(indeclinable)

स्थितः (sthitaḥ) - stands, situated, present, existing

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, firm, present

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Functions as a predicate, agreeing with 'sargasvapnaḥ'.