योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-61, verse-6

स्वप्ने क्षिप्रविनाशित्वं यथा पुंसा न दृश्यते ।
सर्वस्वप्ने तथैवैतद्ब्रह्मणामिह लक्ष्यते ॥ ६ ॥

svapne kṣipravināśitvaṃ yathā puṃsā na dṛśyate ,
sarvasvapne tathaivaitadbrahmaṇāmiha lakṣyate 6

6. svapne kṣipra-vināśitvam yathā puṃsā na dṛśyate
sarva-svapne tathā eva etat brahmaṇām iha lakṣyate

6. yathā svapne puṃsā kṣipra-vināśitvam na dṛśyate
tathā eva iha sarva-svapne etat brahmaṇām lakṣyate

6. Just as a person does not perceive the swift destructibility of things in a dream, similarly, this (fleeting nature) is observed by Brahmās (brahman) in this entire cosmic dream.

Words meanings summery:

• स्वप्ने (svapne) - in a dream, in sleep

• क्षिप्र-विनाशित्वम् (kṣipra-vināśitvam) - The rapid and unseen impermanence of things within the dream. (swift destructibility, quick perishability)

• यथा (yathā) - just as, as, according to

• पुंसा (puṁsā) - By the individual experiencing the dream. (by a man, by a person)

• न (na) - not, no

• दृश्यते (dṛśyate) - is seen, is perceived

• सर्व-स्वप्ने (sarva-svapne) - In this universal or cosmic dream of existence. (in all dreams, in the entire dream (of existence))

• तथा (tathā) - so, thus, similarly, in the same way

• एव (eva) - indeed, only, very

• एतत् (etat) - Refers to the swift destructibility/dream-like nature mentioned in the first half of the verse. (this, this one)

• ब्रह्मणाम् (brahmaṇām) - By the successive creator deities (Brahmās). (of the Brahmās, by the Brahmās)

• इह (iha) - In this (cosmic) existence or context. (here, in this world, in this case)

• लक्ष्यते (lakṣyate) - is perceived, is observed, is noticed

Words meanings and morphology

स्वप्ने (svapne) - in a dream, in sleep

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Derived from root svap (to sleep).

Root: svap (class 2)

क्षिप्र-विनाशित्वम् (kṣipra-vināśitvam) - The rapid and unseen impermanence of things within the dream. (swift destructibility, quick perishability)

(noun)

Nominative, neuter, singular of kṣipra-vināśitva

kṣipra-vināśitva - swift destructibility, quick perishability

Abstract noun from kṣipra-vināśin using suffix tva.

Compound type : tatpuruṣa (kṣipra+vināśitva)

• kṣipra – swift, quick, rapid
  adjective (neuter)
  Derived from root kṣip (to throw, to move quickly).
  Root: kṣip (class 6)
• vināśitva – destructibility, perishability
  noun (neuter)
  Abstract noun from vināśin (destroying/perishing) using suffix tva.
  Prefix: vi
  Root: naś (class 4)

Note: Subject of the passive verb dṛśyate.

यथा (yathā) - just as, as, according to

(indeclinable)

Correlative adverb.

पुंसा (puṁsā) - By the individual experiencing the dream. (by a man, by a person)

(noun)

Instrumental, masculine, singular of puṃs

puṁs - man, person, human being, male

Irregular masculine noun stem.

Note: Agent in a passive construction.

न (na) - not, no

(indeclinable)

Negation particle.

दृश्यते (dṛśyate) - is seen, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present tense, 3rd person singular, passive voice

Passive stem dṛśya from root dṛś.

Root: dṛś (class 1)

सर्व-स्वप्ने (sarva-svapne) - In this universal or cosmic dream of existence. (in all dreams, in the entire dream (of existence))

(noun)

Locative, masculine, singular of sarva-svapna

sarva-svapna - all dreams, the entire dream (world)

Compound noun (karmadhāraya).

Compound type : karmadhāraya (sarva+svapna)

• sarva – all, every, whole
  adjective
• svapna – dream, sleep
  noun (masculine)
  Derived from root svap (to sleep).
  Root: svap (class 2)

Note: Refers to the larger 'dream' of cosmic existence.

तथा (tathā) - so, thus, similarly, in the same way

(indeclinable)

Correlative adverb to yathā.

एव (eva) - indeed, only, very

(indeclinable)

Emphatic particle.

Note: Intensifies tathā.

एतत् (etat) - Refers to the swift destructibility/dream-like nature mentioned in the first half of the verse. (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Neuter nominative singular of etad.

Note: Subject of lakṣyate.

ब्रह्मणाम् (brahmaṇām) - By the successive creator deities (Brahmās). (of the Brahmās, by the Brahmās)

(proper noun)

Genitive, masculine, plural of brahman

brahman - Brahmā (creator deity), supreme cosmic spirit (brahman), prayer

Genitive plural of brahman (masculine, referring to Brahmā).

Root: bṛh (class 1)

Note: Agent in passive construction (by the Brahmās).

इह (iha) - In this (cosmic) existence or context. (here, in this world, in this case)

(indeclinable)

Locative adverb.

लक्ष्यते (lakṣyate) - is perceived, is observed, is noticed

(verb)

3rd person , singular, passive, present (laṭ) of lakṣ

Present tense, 3rd person singular, passive voice

Passive stem lakṣya from root lakṣ.

Root: lakṣ (class 10)